Panic Podcast – Ask the Pastor: What about demons?

PANIC PODCAST

Series – Ask the Pastor

What about demons?

 

 

What the Bible Says About Demons?

 Introduction.  The Bible takes the reality of demons seriously.  From Genesis to Revelation, Scripture reveals an invisible spiritual conflict that affects every human being.

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.  (Ephesians 6:12 | TNIV)

Paul also warned believers in 2 Corinthians 2:11 not to be “outwitted by Satan” because “we are not ignorant of his designs.”

We should never become obsessed with demons or demonology, but we all need a proper understanding of them.  Jesus confronted demons openly, commissioned His disciples to cast them out, and warned that the last days would see increased demonic activity.  This study will follow the Biblical data to examine the nature and activity of demons, the phenomenon of demon possession, and the believer’s defense against demonic power.  Every point rests of Scripture, not speculation or sensationalism.  I hope that by the end, we will emerge better equipped to “stand firm,” as Paul wrote, in the victory already won by Christ at Calvary.

The nature and activity of demons.

Demons are not omnipresent.

Only God is omnipresent – present everywhere at once in His infinite Being.

Where can I go from your Spirit? Where can I flee from your presence? [8] If I go up to the heavens, you are there; if I make my bed in the depths, you are there. [9] If I rise on the wings of the dawn, if I settle on the far side of the sea, [10] even there your hand will guide me, your right hand will hold me fast.  (Psalm 139:7 – 10 | TNIV)

Demons aren’t omnipresent, although they give the appearance they are because of their sheer number and the fact that they are not limited by space or time.  Scripture never portrays a single demon as being in all places simultaneously, yet the collective activity of demonic forces creates a pervasive influence across the earth.

In the Old Testament, demonic entities operated behind the idolatry of every nation.  Deuteronomy 32:17 tells us that the Israelites “sacrificed to demons that were not gods.”  Paul wrote something similar in 1 Corinthians 10:20 –

No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons.  (1 Corinthians 10:20 | TNIV)

Wherever pagan worship took place – whether in Egypt, Canaan, Greece, or Rome – demonic spirits were actively at work.  Jesus encountered demonized people in Galilee, Judea, the Decapolis, and even among the Gentiles.  The frequency and geographic spread of these encounters suggest that demonic forces were not confined to one locale.

A single demoniac in Mark 5:9 was possessed by a “legion” of demons – about 6,000!  With multiplied thousands of such spirits operating under Satan’s command, their presence can be felt simultaneously in countless locations.  We are told that Satan himself “prowls around like a roaring lion” in 1 Peter 5:8, and his servants are doing the same thing.

So, demons aren’t omnipresent, they are effectively ubiquitous in their operations, requiring Christians everywhere to remain vigilant.

They promote a system of doctrine.

Demons are not only active; they are teachers.  They systematically propagate false doctrines to lead people away from the truth of God’s Word.  The apostle Paul explicitly names this danger in 1 Timothy 4:1 –

The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.  (1 Timothy 4:1 | TNIV)

These “things taught be demons” form a coherent counterfeit system designed to mimic and pervert Biblical truth.

There are many examples in the Bible.  In the Garden of Eden, the serpent – identified as Satan in Revelation 12:9 – promoted the doctrine that God was withholding something good and that humans could become like God by their disobedience, Genesis 3:1 – 5.  In the lonesome wilderness, Satan came and twisted Scripture in order to tempt Jesus (Matthew 4:1 – 11).  Through false prophets and teachers, demons continue this work today.

For such persons are false apostles, deceitful workers, masquerading as apostles of Christ. [14] And no wonder, for Satan himself masquerades as an angel of light. [15] It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.  (2 Corinthians 11:13 – 15 | TNIV)

The “doctrines of demons” Paul, John, and the apostles fought against included things like forbidding marriage, demanding abstinence from foods God created to be received with thanksgiving, and any teaching that denied the deity, humanity, or atoning work of Christ.

Idolatry itself is demonic doctrine.  1 Corinthians 10:19 – 21 equates idol feasts with fellowship with demons.  Every false religion, every cult, and every new age spirituality that denies the Gospel is part of this satanic curriculum.  The goal is always the same:  To keep souls from the saving knowledge of Jesus Christ.

They are agents of destruction, particularly of the bodies and souls of people.

Demons delight in ruin.  Their destructive work targets both the physical body and the eternal soul.  The Gospels record numerous cases where demons caused physical torment.  The man living among the tombs in Mark 5 was driven to self-mutilation, crying out and cutting himself with stones.  A father brought his son to Jesus, describing how a demon “seizes him, and he suddenly cries out; it convulses him so that he foams and shatters him, and will hardly leave him” (Mark 8:39).  Other demons causes muteness, deafness, blindness, and crippling (Matthew 9:32, 33; 12:22; Luke 13:11 – 16).  Jesus never once attributed these conditions (the ones noted) to natural causes when demons were involved; He cast the demons out and the symptoms vanished.

Beyond the body, demons seek the destruction of the soul.  2 Corinthians 4:4 tells us that “the god of this world has blinded the minds of unbelievers, to keep them from seeing the light of the Gospel of the glory of Christ.”  Satan and his demons actively prevent repentance and faith.  They actually snatch away the seed of the Word sown in a person’s heart (Matthew 13:19).  Ultimately, their work leads people toward eternal judgment.  Revelation 20:10, 14, 15 describe the lake of fire prepared for the devil and his angels, yet those who follow demonic doctrine will share their fate.

Even believers can suffer physical affliction if permitted by God for His good purposes (Job 1, 2; 2 Corinthians 12:7), but the intent of demons remains destructive.  Jesus summarized their mission in John 10:10 –

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.  (John 10:10 | TNIV)

 They are promoters of delusion.

 Demons specialize in deception.

The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, [10] and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. [11] For this reason God sends them a powerful delusion so that they will believe the lie.  (2 Thessalonians 2:9 – 11 | TNIV)

In Revelation 16:13, 14, we are told of “unclean spirits, like frog” that are “demonic spirits performing signs” to gather the kings of the earth for battle against God.

False miracles, counterfeit spiritual experiences, and deceptive doctrines all serve to delude.  The serpent’s question in Genesis 3 – “Did God actually say?” – was the first act of demonic gaslighting.  Today, the same spirit works through mediums, psychics, channeled messages, and “signs and wonders” movements that bypass the sufficiency of Scripture.

Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. (1 John 4:1 | TNIV)

 The phenomenon of demon possession.

 Believers can’t be possessed by demons because they belong to God, 1 Corinthians 6:19, 20.

The New Testament draws a clear line:  A true believer cannot be possessed by a demon.  Possession implies ownership and control of the inner sanctuary of a person’s being.  That sanctuary belongs exclusively to the Holy Spirit.  1 Corinthians 6:19 and 20 asks, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?  You are not your own, for you were bought with a price.”  The Greek word for “temple,” “naos,” refers to the inner sanctum where the very presence of God dwells.  No demon can ever share that space with the Holy Spirit!

2 Corinthians 6:14 – 16 reinforces the impossibility:  “What partnership has righteousness with lawlessness?  Or what fellowship has light with darkness?  For we are the temple of the living God.”  Light and darkness can’t coexist in the same space.  When we are born again, the Holy Spirit comes to live in us.  Demons may oppress, harass, or tempt a believer from the outside, but cannot indwell and control a believer from the inside.  The blood of Christ has purchased the believer – Satan has no legal claim.

A believer may be delivered to Satan for a time, 1 Corinthians 5:5.

Although possession is impossible, discipline involving satanic activity is sometimes permitted.  In the case of the incestuous man in the Corinthian church, Paul gave the specific instructions:

[H]and this man over to Satan for the destruction of the sinful nature so that his spirit may be saved on the day of the Lord.  (1 Corinthians 5:5 | TNIV)

The same language is found in 1 Timothy 1:20 regarding Hymenaeus and Alexander, whom Paul “handed over to Satan that they may learn not to blaspheme.”

This is not possession; it’s the removal of the protective umbrella of church fellowship and the deliberate exposure of the offender to the consequences of living in the devil’s domain.  The goal is restorative:  The destruction of the flesh (sinful behavior) so the spirit may be saved.  God sovereignly uses even demonic forces to chasten His children when necessary.  The believer remains owned by God; the experience is temporary and redemptive, never permanent or destructive of salvation.

The defense against demon power.

It’s never wise for Christians to dabble in or flirt with the occult on a superficial or entertainment level, Deuteronomy 18:10, 11.

God’s people are forbidden from any involvement with the occult.  Deuteronomy 18:10, 11 lists the practices God hates:  child sacrifice, divination, fortune telling, sorcery, trafficking with spirits, and seeking the dead (séances).  These activities, even when packaged as harmless entertainment – Ouijha boards, tarot cards, astrology apps, horror movies that glorify the demonic, and the like – can actually open the door to demonic influence.

The reason is simple:  These practices invite demons to speak and act.  1 Corinthians 10:20 warns that behind every idol is a demon.  What begins as curiosity becomes captivity.

Have nothing to do with the fruitless deeds of darkness, but rather expose them.  (Ephesians 5:11 | TNIV)

The safest course is total abstinence.  Parents should guard their children’s entertainment.  Believers should never attend séances, consult horoscopes, or engage in yoga that incorporates Hindu mantras.  The line is clear:  If it belongs to the occult, it doesn’t belong in the Christian’s life.

Note what Paul said in Ephesians 4:26, 27.

Paul gives a practical, daily defense in Ephesians 4:26, 27 –

“In your anger do not sin” : Do not let the sun go down while you are still angry, [27] and do not give the devil a foothold.  (Ephesians 4:26, 27 | TNIV)

 “Foothold” or “Opportunity” means “give place to.”  Unresolved anger, bitterness, or unforgiveness creates a landing strip for demonic activity.  Satan cannot possess a believer, but he can exploit emotional strongholds.

The command is two-fold:  (1) Be angry when anger in justified – righteous indignation against sin is not sinful; (2) Deal with it before sunset.  Prolonged anger can become a grievance that demons will exploit.  Many Christians who struggle with depression, anxiety, or compulsive sin discover that the root was an unforgiving spirit or harbored resentment.  The solution is immediate confession, forgiveness, and reconciliation.  When a believer obeys this command, the devil has no opportunity to cause trouble.

The Christian should always rely on the presence of the Holy Sprit, 1 John 4:4.

 You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.  (1 John 4:4 | TNIV)

Your ultimate defense against evil is not your technique but your relationship with Christ.  The indwelling Holy Spirit is infinitely greater than every demonic force combined.  The same Spirit that raised Christ from the dead lives in you! (Romans 8:11).

The truth undergirds the full armor of God in Ephesians 6:10 – 18 – truth, righteousness, the Gospel of peace, faith, salvation, the Word of God, and prayer.  None of these pieces operate apart from the Spirit’s power.  Daily dependence – through prayer, Scripture, obedience, and fellowship – keeps the believer victorious.  When the devil attacks, the believer’s response should be same as that of the Lord Jesus in Matthew 4 – “It is written…”  The sword of the Spirit is the spoken Word of God in the mouth of the Spirit-filled and Spirit-led Christian.

Conclusion.  Demons are real, active, and dangerous.  But they are defeated foes.

And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.  (Colossians 2:15 | TNIV)

The Cross was their Waterloo.  You and I don’t fight for victory.  By understanding the nature and activity of demons, recognizing the impossibility of possession of a believer, and employing Biblical defenses – avoiding the occult, refusing to give place to the devil through sin, and resting in the greater power of the indwelling Holy Spirit – every Christian can walk in freedom and power.

 

 

 

 

Three Minutes With Mike

Three Minutes With Mike

Panic Podcast – Wisdom for Work and Rest

PANIC PODCST

Series – Work and Rest

Wisdom for Work and Rest

 

 

WORK AND REST, PART 2

 Wisdom for Work and Rest

Introduction.  In our hurried age of endless notifications, side hustles, and blurred boundaries between office and home, the Bible speaks with timeless clarity about work and rest.  The Book of Proverbs offers practical, street-level guidance on diligence and discipline, while Ecclesiastes pulls back the curtain on the deeper motivations and frustrations that can make our labor feel empty or meaningful.  Together they paint a picture of wise work than honors God and leaves room for genuine rest.

Work and laziness.

The Bible never romanticizes laziness, but neither does it praise frantic, undirected busyness.  Instead, it calls for thoughtful, organized effort.

Put your outdoor work in order and get your fields ready; after that, build your house.  (Proverbs 24:27 | TNIV)

This proverb uses an agricultural image that applies to all kinds of situations beyond just farming.  Before investing in personal comfort or long-term structures (like a house), you must first secure a source of provision (like fields).  In modern terms, it means establishing income skills, or infrastructure before expanding your lifestyle or taking on new commitments.  For example, a young college graduate might focus on completing certifications and building a stable client base before purchasing a large home or launching an ambitious startup.  Skipping the divine order often leads to stress and collapse when unexpected costs pop up.

All hard work brings a profit, but mere talk leads only to poverty.  (Proverbs 14:23 | TNIV)

Here the contrast between concrete action and empty talk is clear.  Planning meetings, vision-casting sessions, and social media brainstorming can feel productive, but without actual hands-on work these things will get you nowhere.  The profit mentioned isn’t always financial; it can be skill development, character formation, or completed projects.  Consistent, unglamorous work compounds over time.  For example, a builder who talks about a project for years never gets anything done, while another builder who gets permits and develops a plan, hires workers and rents equipment will eventually complete his project.  This verse is a great one to remember because it dignifies ordinary labor and exposes the poverty of procrastination disguised as planning.

Proverbs 23:4, 5 gives us a good warning:

Do not wear yourself out to get rich; do not trust your own cleverness. [5] Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle.  (Proverbs 23:4, 5 | TNIV)

Here’s another good verse to remember because it cautions against obsessive wealth-chasing.  The pursuit itself can become idolatrous, and riches are notoriously unstable.  Markets crash, businesses fail, currencies inflate.  Working smart therefore includes knowing when to stop pushing and to rest in God’s provision.  Discerning people set boundaries, refuse unethical shortcuts, and keep their ambition in check.  They work diligently but hold possessions loosely.  This balanced approach prevents things like burnout and stress and keeps the heart free from greed.  Smart work is purposeful, ordered, and restrained by wisdom rather than driven by greed, comparison, or crazy ambition.

If what we just talked about urges strategic effort, this warns against the opposite.

One who is slack in his work is a close relative of one who destroys.  (Proverbs 18:9 | TNIV)

Laziness isn’t neutral; it actively harms people.  A half-finished job creates extra work for others, damages reputations, and kills trust.  The “one who destroys” may be the vandal who ruins property, but the “one who is slack” neglects maintenance or misses deadlines and they both produce the same long-term misery.  In a team setting, one person’s laziness forces colleagues to do more work, and that leads to resentment.  In a family, a parent who avoids discipline or chores is setting a terrible example for the kids.  This proverb equates negligence with destruction because both leave wreckage behind.

Proverbs 24:30 – 34 paints us a vivid picture:

I went past the field of a sluggard, past the vineyard of someone who has no sense; [31] thorns had come up everywhere, the ground was covered with weeds, and the stone wall was in ruins. [32] I applied my heart to what I observed and learned a lesson from what I saw: [33] A little sleep, a little slumber, a little folding of the hands to rest— [34] and poverty will come on you like a thief and scarcity like an armed man.  (Proverbs 24:30 – 34 | TNIV)

The observer here learns from the visible consequences of inaction.  Overgrown thorns, weeds, and broken walls didn’t appear over night – they gradually grew through repeated small choices – sleeping in, taking it easy, doing anything but what should be done.  The repetition of “a little” is chilling because it reveals how minor indulgences can accumulate into huge losses.  Poverty shows up suddenly, like a thief, but its roots were years of small surrenders.

The Book of Proverbs and the verses we looked at especially is so timely because it confronts contemporary issues – in this case, modern kinds of laziness:  Doom scrolling instead of skill-building, chronic lateness, unfinished projects, or just “quiet quitting.”  They also address spiritual laziness – neglecting prayer, Bible study, or service for the Lord because “I’m too tired.”  The warning is obvious:  Diligence has nothing to do with all-nighters but about faithful daily choices.  Avoiding laziness requires self-awareness, accountability, and the cultivation of holy habits.  As we reject sloth, we are able to partner with God in stewarding creation and being a blessing to others.

What makes work vain?

An ungodly worldview: Solomon’s endeavors

Even diligent work can prove empty when pursued under the wrong worldview.

What does anyone gain from all their labors at which they toil under the sun?   (Ecclesiastes 1:3 | TNIV)

I guess a lot of us have asked the question!  That phrase “under the sun” is the key; it describes life lived from a horizontal, earthbound perspective that ignores God.  From that vantage point, work appears cyclical and in the end just a futile exercise, like chasing the wind.

Solomon illustrates this in Ecclesiastes 2:4 – 6, 11:

I undertook great projects: I built houses for myself and planted vineyards. [5] I made gardens and parks and planted all kinds of fruit trees in them. [6] I made reservoirs to water groves of flourishing trees. [11] Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun.  (Ecclesiastes 2:4 – 6, 11 | TNIV)

King Solomon had unlimited resources and incredible wisdom, yet his resume of achievements – palaces, vineyards, irrigation systems – left him empty inside.  The very projects meant to bring satisfaction instead served to highlight the shortness of life and the inability of things to satisfy the soul.  When work is motivated by self-glory, legacy-building apart from God, or material accumulation alone, it degrades into vanity.  There are many modern parallels from the business owner chasing the next dream to retirees discovering their net worth can’t buy them peace.  An ungodly worldview can turn even the spectacular successes into dust.

Solomon’s dissatisfaction: Lack of balance

Ecclesiastes 2:18 – 23 furthers the diagnosis – the Preacher hated all he had accomplished because he will have to leave it someone else who may turn out to be foolish.

I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. [19] And who knows whether that person will be wise or foolish? Yet they will have control over all the toil into which I have poured my effort and skill under the sun. This too is meaningless. [20] So my heart began to despair over all my toilsome labor under the sun. [21] For people may labor with wisdom, knowledge and skill, and then they must leave all they own to others who have not toiled for it. This too is meaningless and a great misfortune. [22] What do people get for all the toil and anxious striving with which they labor under the sun? [23] All their days their work is grief and pain; even at night their minds do not rest. This too is meaningless.  (Ecclesiates 2:18 – 23 | TNIV)

Something else Solomon discovered was that overwork without rest or without eternal perspective produces misery.  The mind races at night, the body wears down, relationships suffer, and joy vanishes.  Word becomes an idol that demands everything but delivers nothing.

Ecclesiastes 5:12 gives us the contrast:

The sleep of laborers is sweet, whether they eat little or much, but the abundance of the rich permits them no sleep.  (Ecclesiastes 5:12 | TNIV)

The one who works hard and rests well sleeps soundly; the wealthy man, who is anxious about protecting and increasing his gains, lies awake.  Lack of balance – working without a day of rest, without delight, without trust – turns can turn a rich person into a poor person.  Rest isn’t optional; it has been built into creation.  God rested on the seventh day, not because He was tired but to set an example for His creation.  Jesus later invited the weary to find rest in Him.  A balanced life includes daily, weekly, and seasonal pauses for rest, family, renewal, and worship.  Without them, even profitable work becomes an exercise in futility because the worker is destroyed in the process.

What makes work rewarding?

Go, eat your food with gladness, and drink your wine with a joyful heart, for God has already approved what you do. [8] Always be clothed in white, and always anoint your head with oil. [9] Enjoy life with your wife, whom you love, all the days of this meaningless life that God has given you under the sun—all your meaningless days. For this is your lot in life and in your toilsome labor under the sun. [10] Whatever your hand finds to do, do it with all your might, for in the realm of the dead, where you are going, there is neither working nor planning nor knowledge nor wisdom.  (Ecclesiastes 9:7 – 10 | TNIV)

The preacher’s shifts here.  Here is permission – a command, actually – to savor the fruit of honest labor.  Bread and wine represent everyday provisions.  God approves of simple, grateful enjoyment.  Work isn’t an end in itself; its reward includes shared meals, a good marriage, and wholehearted effort in the present moment.  This passage ought to free us from both ascetic guilt and hedonistic excess.  We are able to work hard and then receive the results with joy, recognizing every good gift comes from the Father above.

This perspective transforms mundane tasks.  Whatever it is you do everyday, if you do it with mindfulness and gratitude, the job regains dignity.

Invest wisely but trust God as your source

Ship your grain across the sea; after many days you may receive a return. [2] Invest in seven ventures, yes, in eight; you do not know what disaster may come upon the land. [6] Sow your seed in the morning, and at evening let your hands not be idle, for you do not know which will succeed, whether this or that, or whether both will do equally well.  (Ecclesiastes 11:1, 2, 6 |TNIV)

Generosity, diversification, and persistent effort all flow from trust.  We can’t control the outcomes, but we can act faithfully and leave the results up to the sovereign Lord who makes all things.  Work becomes worship when offered in dependence rather than self-reliance.

Ecclesiastes closes with the ultimate anchor in 12:13, 14 –

Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of every human being. [14] For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.  (Ecclesiastes 12:13, 14 | TNIV)

Work and rest find their proper place when the fear of the Lord governs both.  Obedience, not outcomes, defines real success.  One day every late night, every honest deal, every act of quiet diligence will be weighed by the just Judge. We labor heartily as for the Lord, rest securely in His care, and live expectantly when we stand before the Lord for the only opinion that matters.

Conclusion.  Throughout the Bible, work was part of Eden before the Fall and remains part of our calling after redemption.  Yet rest is equally sacred.  The wisdom of Proverbs and Ecclesiastes together invite us into a rhythm of diligent, wise, God-centered labor paired with joyful, trusting rest.  May we all examine our hearts, reorder our priorities if necessary, and discover the deep satisfaction of work and rest lived in God’s presence.

 

 

 

 


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