Archive Page 680

REDEMPTION, PART 4

God Renews and Strengthens

Jesus Christ is our redeemer. But we were not redeemed just to save us from Hell. Christ’s redemption is not just for the future but for the here and now.

In 1 Corinthians 3:3, the apostle Paul makes a compelling statement:

You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere men?

The implications are startling. The unredeemed—the “worldly” as Paul calls them—are “mere men,” meaning by comparison the redeemed—Christians—are more than “mere men.” All human beings have limitations, but as Christians we are able to tap into a limitless spiritual reserve of power to help us live our lives in believers in an unbelieving world.

1. God is our strength, Isaiah 40:27—31; 41:8—10

a. Strength, 40:27—31

A common problem among the people of Isaiah’s day is a common problem among Christ’s people today: the perception that God is afar off. When injustice abounds and we are surrounded by trouble, it’s easy to forget the truth about God:

Do you not know? Have you not heard? Has it not been told you from the beginning? Have you not understood since the earth was founded? (Isaiah 40:21)

This is God’s way of gently rebuking His children for not trusting in His sovereignty. God is supreme over all the earth, including all those who live on it. There is nothing that happens anywhere on the earth that goes unnoticed by the Lord. No human being is allowed to do anything not allowed by God. He alone has absolute control over human existence and there is no power in the universe that can challenge Him in this.

This is a truly majestic view of God, and such a magnificent God never fails to comfort His people. A series of questions and statements helps us grasp the grandeur of God and the strength that is ours through a relationship with Him:

Is our way hidden from God? (vs. 27, 28) If God knows, numbers, and shepherds the stars in the heavens, how can He not be mindful of His people? God’s children do not live at the whim of fate, nor are their rights disregarded. The fact is, God is an everlasting God who never sleeps and never lacks insight.

God’s strength is unfailing. (vs. 28b, 29) God upholds the stars but He also supports His weary people. He who is never weary has ample strength to share with those who need it.

God has unlimited insight. (vs. 28) No one can plum the depths of God’s understanding and knowledge. This reminds us of what James wrote:

If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. (James 1:5)

God supplies supernatural strength. (vs. 30, 31) It’s natural to grow weary for all kinds of reasons. Even the strongest and most ambitious person will eventually grow old and get tired. But supernatural strength is reserved for God’s people, who are far more than just “mere men.” This super-charged, supernatural strength is available only to those who “hope in the Lord.” It doesn’t come automatically when you need it, it comes when you put your full hope and confidence in God to supply it. The context makes it clear that this strength is given for a purpose: to live a holy life for God.

b. God’s presence, 41:8—10

In the context of Isaiah, the election of Israel in the person of Abraham represents the pledge of its deliverance in the coming crisis. In Cyrus’ day, the people of Israel would be living in exile in Babylon, which itself was about to fall to Cyrus. God’s exiled people were filled with fear. This was perfectly natural, given their circumstances. But God gave them encouragement.

The most encouraging aspect of these verses is the persistent use of the personal pronoun “I” of God’s presence. God promises to do all kinds of things for His chosen people. Israel is referred to as God’s servant, which seems to indicate that this election was not to be an unconditional salvation but a special call to service. If this be true, then Israel, like believers, bear a responsibility:

Therefore, my brothers, be all the more eager to make your calling and election sure. For if you do these things, you will never fall… (2 Peter 1:10)

But God’s presence is a guarantee that Israel, and believers today, will not fall. Strength comes from the divine presence.

2. Made righteous in Christ

a. It’s a gift, Romans 6:17—23

Before our redemption, we were slaves to sin. Our redemption freed us from that awful bondage. However, freedom from sin does not mean we are free to live as we please!

You have been set free from sin and have become slaves to righteousness. (verse 18)

We were once subjects of sin, but now we have become subjects of righteousness. This is a real paradox! We have been freed from sin and are now living in perfect freedom, able to serve righteousness. We are now able to live for God.

This is important because before we were redeemed, we were enslaved to sin and our wages would be death. But now, in our freedom we are made able to serve God in righteousness. And in return for our service, we are given, not wages earned, but a gift: eternal life.

b. It’s a life of righteousness, Colossians 3:1—8

As Paul makes clear to his friends in Colosse, the Christian life is a life “hidden with Christ in God,” but it is still a life lived out on earth, in front of everybody. So it’s important for the faithful believer to not only pay attention to his inner spiritual life, but also to his outward life as he seeks to clothe his faith in front of his fellow man.

Christians ought to live lives that reflect the grand spiritual reality of resurrection.

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. (Colossians 3:1, 2)

We have the promise of God’s help in living a righteous life, but we have a duty to “set our hearts on things above.” That means we ought to strive for heavenly things. The center of our lives, the focus of all we do, must be Christ and doing what brings Him glory. We are hidden in Christ—He is our safety and protection—but we must accurately represent Him on earth in our conduct, behavior, and attitudes.

3. Renewed in the inside

a. Renewed to reflect God’s image, Colossians 3:9, 10

Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator.

Living a righteous life means living a life that Christ would live if He were back on earth. One thing Christ wouldn’t do is lie. Grammatically, Paul tells his readers not to “lie to themselves,” suggesting that if you lie enough, pretty soon you won’t be able to tell the difference between the truth and a lie.

The “new self” is renewed “in [true] knowledge of its Creator.” The thought here is that the “new self” never grows old, tired, or bored, but is constantly renewed the more it learns of God. “Being renewed” is written in the present tense, meaning this spiritual renewal is constant and ongoing. It doesn’t happen at a meeting on Sunday night.

b. Renewed for glory, 2 Corinthians 4:16—18

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

It’s a fact of human life. Minutes after we are born, we begin to die. Life is the process of dying no matter how many pills you take, or how many greens you eat. Paul acknowledges this, but instead of declaring this truth in a defeatist, depressing manner, Paul is upbeat and positive! Yes, our bodies may be dying, but inside our spiritual self – our true self – is being renewed all the time. The weaker our physical beings become, the stronger our spiritual beings become. This is a profound thought. We are far more than what we can see with our eyes. Our essential person is the side of our being no man can see, and if you are a Christian, we have the promise that our essential person will never die, never grow old, never become weak or worn out.

In fact, according to Paul, God allows outward afflictions to do good things in our lives. It’s not that all problems are good, because very often our trials are the result of bad decisions we may have made. But there are things that happen to us for “no” apparent reason. When this occurs, we can be sure God is doing a work in us.

Paul gives believers a vital piece of advice: stop paying attention to what you can see. We are not to fix our constant attention on the things we can see around us. These are the things that are passing away. This includes our bodies, by the way. There is an obsession with health these days; just look at all the clinics and pharmacies in the average American town! But the Word advises us not to be overly concerned with things that are passing away. This, of course, does not mean that we shouldn’t try to live healthy lives. It’s hard to serve the Lord when you’re sick all the time, after all! But the point is, believers ought to be aware of their spiritual selves and the necessity of paying attention to it.

The truth is, everything changes in our world. Nothing ever stays the same. Cities change. Bodies change. The climate changes. Nothing stays the same or lasts forever. But we do, spiritually. So let’s pay attention to our new life, hidden in Christ. Let’s be aware of the special strength that is ours that enables us to live lives of righteousness that glorify God.

PSALMS, PART 2

Psalm Two: Coronation of a King

Psalm 2 is famous for being the first Messianic or Royal psalm. Verse 2 is the reason for this:

The kings of the earth rise up and the rulers band together against the Lord and against his anointed…

The word “anointed” is Messiah in Hebrew and Christ in Greek. Christians would later apply this psalm to the “ideal king,” the Messiah, who is a Son of David.

This psalm also holds the distinction of being the most quoted psalm in the New Testament. It is applied no less than five times to Christ and His kingdom (Matt. 3:17; Acts 4:25, 26; 13:33; Heb. 1:5; 5:5). This fact seems to point to a “universal rebellion” against, not just David’s rule of Israel, but against God’s rule, which is the essential nature of sin.

Originally it was composed for the coronation of Israel’s kings. Some scholars think it may have been recited by the king himself and it was probably based on the prophet Nathan’s oracle as recorded in 2 Samuel 7:8—16.

In terms of its structure, psalm 2 is made up of four stanzas with three verses in each. There are three speakers: the author, the Lord, and the king.

1. Rebellion of the nations, verses 1—3

Why do the nations conspire and the peoples plot in vain? (vs. 1)

The “nations” refers to Gentile nations (the Hebrew word is goyim) that surrounded Israel. “Conspire” can also be translated “rage” or “assemble in tumult.” The idea is that these non-Israelite nations are gathering together to oppose Israel, or more specifically, Israel’s God. The deeds of the gentile nations are described as “in vain,” or mad and futile. To oppose God’s people and God Himself is ridiculous; it’s a foolish and irrational thing to attempt.

From a general indictment against Gentile nations, the psalmist narrows down their offenses: they are plotting to overthrow God and His King.

The kings of the earth rise up and the rulers band together against the Lord and against his anointed… (vs. 2)

The rebellion of these Gentile nations is not just political, it is a personal assault against God and Christ; it goes far beyond any Davidic king. The rebels are determined free themselves from the godly influence of Israel:

Let us break their chains and throw off their shackles. (vs. 3)

There is some interesting wordplay going on in these verses that goes unnoticed in its English translations. The same Hebrew word behind the word “conspire” in 2:1 is behind the the word “meditate” in 1:2—

...but whose delight is in the law of the Lord, and who meditates on his law day and night.

The godly man uses his energies delighting in God’s Word, but the ungodly use theirs to plot against God and His King.

This is a pathetically tragic description of the godless of every generation. The world at large stands opposed to God and God’s people. The unsaved continually try to find ways to escape the righteous demands of God. Time and time again, from generation to generation, the lost are always seen trying to find ways to go around God and God’s Word and to undo or at least frustrate the Work of Christ.

2. God’s response, verses 4—6

The picture of God in verse 4 catches us off guard. How often to think of God as “laughing?”

The One enthroned in heaven laughs; the Lord scoffs at them. (vs. 4)

Does God really laugh at anything or anybody? The Bible often attributes to God certain human features and attitudes, not with the intention of lowering God to our level, but to help us relate to how God feels. God is seen “sitting in the heavens,” far above our level, laughing and deriding the foolishness of sinners trying to do anything against Him. He scoffs at the futility of human actions, but at the same time God is angry at the whole notion that mere sinners would even date to try doing anything in opposition to His people, His King, or Himself.

He rebukes them in his anger and terrifies them in his wrath… (verse 5)

Interestingly, God’s anger is manifested by His Word; that is, by His speech. He simply rebukes the rebels. The power of God’s Word! All He has to do is but speak and confusion ensues among His enemies. They are filled with terror at the expression of God’s displeasure. What exactly terrified them? It was the defiant words of verse 6:

I have installed my king on Zion, my holy mountain.

The king of Israel (David or Solomon, or whomever it was at the time) was God’s man; chosen and ordained by God. God’s king ruled on Mount Zion (Jerusalem). Literally, “Zion, the mountain of my holiness.” God’s king, in other words, is God’s appointed and God’s anointed. The king rules with God’s authority; to resist him is to resist God.

Liberals like to use this verse to teach that Psalm 2 only refers to the Davidic kings. This is completely unwarranted. Clearly the Psalmist had no idea of the weight and extent of his words. How could he know that Christians, thousands of years later, would rightly apply them to Jesus?

3. Reassurance of the king, verses 7—9

Now the king speaks:

I will proclaim the Lord’s decree: He said to me, “You are my son; today I have become your father.” (vs. 7)

The “Lord’s decree” is really the God’s “constitution of the Kingdom,” or His will concerning the king. These stunning words were applied to the resurrection of Christ by Paul (Acts 13:13), and by the writer to the Hebrews, referring to the sonship of Jesus being vastly superior to angels (Heb. 1:5) and to Christ’s having been made a great High Priest by God’s personal decision (Heb. 5:5).

Ask me, and I will make the nations your inheritance, the ends of the earth your possession.” (vs. 8)

What a marvelous offer the Father makes the Son: the world for an inheritance. The rebellious Gentile nations of the first verse will, in time, become the sole property of the King (the Messiah). The local context, in reference to the temporal kings of Israel, cannot support the true extent of verse 8 alone; this far-reaching offer made by God must be to someone greater than any earthly king!

While some scholars see a kind of missionary statement in this verse—that God will give His Son all people in time—it is probably more judgmental and judicial. Since the goyim nations are rebels and dangerous to the Kingdom, He will crush them; forcing them into submission. The only way for any of them to avoid this certain punishment is obedience to the commands that follow.

4. Repentance demanded, verses 10—12

The remaining verses contain five commands to the leaders of the nations. Instead of pursuing their fruitless rebellion, the people were urged to:

  • wise up, vs. 10;
  • learn or be instructed, vs. 10;
  • serve the Lord with fear, vs. 11;
  • rejoice or celebrate the Lord’s rule, vs. 11;
  • kiss the Son, vs. 12.

Modern Christians should take special note of the admonition of verse 11:

Serve the Lord with fear and celebrate his rule with trembling.

Sadly neither of these things happens very often in our churches. Rarely do we “serve the Lord with fear.” Usually we serve the Lord begrudgingly. And far too often when we celebrate and rejoice in our worship, we lose all sense of decorum and dignity. Do we appear as court jesters in our worship services, or do we worship the Lord, enjoying our positions as children of God?

Just as those nations rebelled against God and His king, so their repentance must include God and His Son, the king. To “kiss the Son” means to pay Him homage. Harrison interprets the phrase in the traditional way: Bow to the ground before Him.

Blessed are all who take refuge in him. (vs. 12b)

This last phrase is for believers. Only those who place their full faith and trust in God are able to “take refuge in him.

So Psalm 2 ends with a beautiful promise, using the exact thought with which Psalm 1 began:

Blessed is the one…whose delight is in the law of the Lord…

To trust the Lord is to put yourself in His care, under His protection. As sin and rebellion led only to destruction and death, trust and obedience bring God’s blessing.

Many are the woes of the wicked, but the Lord’s unfailing love surrounds the one who trusts in him. (Psalm 32:10)

JEREMIAH, Part 4

The Wail of Despair

Jeremiah 8:18—9:1

Bad times were coming for the people of Judah. Like a train racing toward the station, the rumble along the tracks was heard before the train was seen. Not everybody turned a deaf ear to Jeremiah’s words of warning. The people living in the countryside recognized the coming catastrophe, even as those living the big cities were clueless.

Why are we sitting here? Gather together! Let us flee to the fortified cities and perish there! For the Lord our God has doomed us to perish and given us poisoned water to drink, because we have sinned against him. We hoped for peace but no good has come, for a time of healing but there was only terror. The snorting of the enemy’s horses is heard from Dan; at the neighing of their stallions the whole land trembles. They have come to devour the land and everything in it, the city and all who live there. (Jeremiah 8:14—16)

Of course, the day of calamity was yet to come, but these people were so convinced of its reality, they spoke of it in the past tense. Jeremiah often did the same thing. What the prophet saw in his mind’s eye was so devastating; so calamitous and so inevitable that there was little comfort for him:

O my Comforter in sorrow, my heart is faint within me. (Jeremiah 8:18)

No wonder this man is often referred to as “the weeping prophet!” Overwhelmed with what he knew was on the horizon for his beloved people, Jeremiah grew weak in the knees. But the Lord was not unaware of Jeremiah’s anguish, and thus He begins a solemn dialogue with His prophet.

1. A big question, vs. 19

Why have they provoked me to anger with their images, with their worthless foreign idols?

This is the Lord’s response to the people’s question:

Is the Lord not in Zion? Is her King no longer there?

The people were wondering where in the world God was. They had been living and acting as though God were no longer in Zion. They sought help from outside sources and from their own hands and imaginations.  The problem was, not matter what the people tried to improve their living conditions; no matter what nation they forged treaties with to forestall foreign invasions, no matter what they worshipped, nothing helped because they refused to return to God with their whole heart. God was the only One who could improve their lot and heal their land. However, to their shame, the people of Judah refused to acknowledge this.

What a pathetic picture of man’s guilt and depravity and of his own natural enmity to God. Apart from God, all mankind is spiritually stupid. Anything human beings do to produce peace and prosperity in their lives is doomed to ultimate failure unless they are following God’s way.

2. A pitiful reply, vs. 20

The harvest is past, the summer has ended, and we are not saved.

Jeremiah’s answer to God’s question is an acknowledgement of the true state of affairs in Judah. All those wells or cisterns the people dug on their own turned out to be broken and could hold no water. Whatever they did amounted to nothing. They may have  had bountiful harvests and good weather but they still lived in lack. They people of Judah did “everything right,” so far as the natural world was concerned. They dug wells for water. They planted seed and harvested just like they were supposed to, and yet they were “not saved.” Nothing the people did was ever enough! Why? Another prophet puts this in another way:

And now this admonition is for you, O priests. If you do not listen, and if you do not set your heart to honor my name,” says the Lord Almighty, “I will send a curse upon you, and I will curse your blessings. Yes, I have already cursed them, because you have not set your heart to honor me. (Malachi 2:1, 2)

A high price is extracted from the one who steps out from under God’s covering! A dark heart leads to a dungeon of darkness. And Judah’s heart at this point was jet black.

3. A sympathetic message, vs. 21

Since my people are crushed, I am crushed; I mourn, and horror grips me.

This is one of many difficult verses to interpret in Jeremiah’s book. Who is speaking here? Is it the Lord speaking though Jeremiah? Or is it the prophet himself speaking? Bible scholars can’t be certain, but knowing the character of the Lord as we do and knowing the character of Jeremiah as we are discovering, both interpretations may be taken as correct. God hurts when His people hurt. Jeremiah frequently identifies himself with his people even as he denounces them.  We know that when Jesus wept over Jerusalem, His heart was breaking for His people.

In all their distress he too was distressed… (Isaiah 63:9)

What a wonderful Lord we serve! Can you imagine serving a God who is so close to His people that He—in some way we cannot comprehend—experiences what they experience?  That mystical identification was manifested in it’s totality on the Cross of Christ:

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. (Isaiah 53:5)

Although he was a son, he learned obedience from what he suffered. (Hebrews 5:8)

The King James Version’s translation of Jeremiah 8:21 is spectacular:

For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.

God is hurting as His people hurt, and He has turned “black.” What does that mean? He is feeling the blackness of His people’s shame and guilt because of their wilful unbelief and pride. Furthermore, the Lord is “astonished” at His people’s sinfulness and folly.  And the prophet is feeling the same things. Here were His people, blissfully going about their empty lives, only a fraction of them aware of what was going to be happening to them, but all unware of how far they had fallen from God. Both the prophet and His God saw the state of the people and couldn’t believe it! They were astonished and horrified.

4. A hope, vs. 22a

Is there no balm in Gilead? Is there no physician there?

We can almost feel pain of the prophet’s words as he breaks out with these two questions. Gilead was famous for a medical balm made from the resin of the mastic tree, so the expected answer to the first question is: Yes! And the expected answer to the second question is: Yes! But Jeremiah is all torn up because he knows full well that there is a remedy for the sickness of his people but none of them has taken advantage of it.

What does all this mean? Were the people of Judah suffering from some kind of plague or physical illness? Perhaps, but what Jeremiah is getting at, and he is using a proverbial saying—Is there no balm in Gilead—to drive home his point, is that his people are morally and spiritually sick and not one of them has visited the great Physician to get the cure! The cure is right there in front of them, just like the balm in Gilead! All they have to do was repent and turn back to God and they would be healed. But these people, heedless, arrogant, blind, and stubborn, are rushing away from Gilead toward certain doom. The heart of the prophet (and of His God) is broken under the burden of grief.

5. A searching rebuke, vs. 22b

Why then is there no healing for the wound of my people?

The balm (cure) and the Physician are right there. The simple fact was the lost state of the people was completely unnecessary: God was their King in Zion; God was their Physician in Gilead; and there was grace in abundance to heal them in every way. But they would not reach out. And God would never force His healing on those who will not be healed.

The stubbornness and pride of a person that can stay the hand of God is sad sight to behold. We wonder why some Christians today are living seemingly outside the realm of God’s blessing. We may even go do far as to question God ourselves as to why He is holding back His blessings from us. In fact, God never holds any good thing back from His people. It is we who through our thoughtless and careless rebellious attitude turn off the spigot of blessing. We blame God, but the one to blame is the one looking in the mirror.

In the Hebrew Bible, verse 1 of chapter nine is really verse 23 of chapter 8, and it gives us a clear picture of how Jeremiah felt:

Oh, that my head were a spring of water and my eyes a fountain of tears! I would weep day and night for the slain of my people. (9:1)

This is effect of God’s Word on Jeremiah. This was how Jeremiah preached his message. Here was no critical, hard-boiled, hell-fire-and-brimstone preacher who loved to preach doom and gloom in an “I told you so!” attitude. Jeremiah stood up and preached his messages with a broken voice and tears streaming down his face even while his listeners ignored him, laughed at his messages, and mocked him.

The message Jeremiah preached broke his heart, and centuries later the people of Jerusalem saw another “weeping prophet,” a Man named Jesus Christ, who wept over the fate of the Holy City.

The folly of sin breaks God’s heart and the hearts of all who love and serve God. We all know people like Jeremiah’s people; folks who claim to know God or did know God at one time but now they seem to be content without Him even while their lives are falling apart. May God give us compassion to share the truth with them and to pray for them.

REDEMPTION, Part 2

Christ the Redeemer

Christ, Our Redeemer

Revival and renewal. These are two words Christians love. They are two things Christians love to experience and long to experience. And the fact is, all believers need spiritual renewal throughout their lives. Sometimes difficult circumstances, trials, or times of temptation can cause us to need a personal revival. Negative circumstances, especially when they are sustained over a long period of time, can cause our faith to weaken and wane and we know we need “something” to kick-start our faith. The truth is, we all need spiritual renewal regardless of our circumstances to that our relationship with God may stay fresh and vibrant.

Spiritual renewal began the moment we became born again. We became revived creatures when Christ redeemed our lives. Before the Holy Spirit took up residence in us, we were spiritually dead. Now we are spiritually alive in Christ! Revival and renewal are really key ingredients of our redemption, so in order to understand revival and renewal, we need to better understand the facets of our redemption.

1. It’s cost

The Suffering Servant, Isaiah 53:1—12

Who has believed our message …

To the people of Isaiah’s day, the thoughts of a “suffering Messiah” were inconceivable. It is just not humanly possible to reconcile greatness with suffering. But that’s the point of this chapter: the greatness of the Messiah came by way of His suffering.

As Christians, we understand that what Jesus went through on the Cross was what set us free. He literally experienced our punishment so that our condemnation could be lifted. Literally, our salvation cost Jesus everything and that fact alone causes us to rejoice and exalt Him. Out of sheer appreciation for all He did for us—all He went through to procure our forgiveness—we love Christ even more. Not so the Jews:

He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. (verse 3)

This was their estimation of the Messiah. It’s prophetic and was fulfilled when Jesus hung on the Cross. Why was He despised?

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a tree.” (Galatians 3:13)

Not all the people hated Jesus, some like the apostles simply hid their faces from Him. They were ashamed. Jesus-as-Messiah didn’t fit their preconceived notions as what the Messiah should be like.

But Christ’s suffering was not to make Him great, it was for a distinct purpose:

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. (verse 5)

All of Christ’s suffering was for our “peace.” The Hebrew word means more than just the absence of strife, though; it means things like soundness, well-being, prosperity, and completeness. And He was wounded for our healing. Christ’s suffering was not only redemptive but curative as well! Yes, divine healing was provided for in our great Atonement!

Our High Priest, Hebrews 9:11—14

In the Old Testament, the high priest was the mediator between God and His people. The many priests involved in the elaborate worship and sacrificial ceremonies all functioned under the authority of the high priest. Regardless of the number of priests, there was only one high priest and he was the ultimate spiritual authority in the land.

But no matter how much authority he carried and no matter how many services he presided over, the high priest’s work never done; it was only temporary. He had to repeat his work year after year, generation after generation. Only Christ, the great High Priest, did His work once, for all people. Christ’s work of mediation was carried out one time because it never needs to be repeated. Christ’s sacrifice was the powerful and that effective.

2. Its value

The value of justification, Romans 3:21—26

…for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. (verses 23, 24)

Man’s condition without Christ is dark and depressing; utterly hopeless. In the midst of the gloomy darkness, God’s light broke through from the Cross of Christ.

For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” (Romans 1:17)

Paul quoted from Habakkuk in Romans 1. Of course, the Old Testament prophet knew nothing of Jesus Christ, but Paul did, so in Romans 3 he adds the object of faith: Christ Jesus.

The word “justified” or “justification” comes from the Greek dikaios, which refers to a pronouncement of righteousness or a declaration that one is just. In this context, justification refers to a legal declaration that a guilty person is now innocent because his debt has been paid by someone else.

The really stunning point of this verse is that our justification was “freely” provided. This doesn’t mean it was free or of no value, it means that Jesus Christ willingly, of His own accord, provided it.

God presented him as a sacrifice of atonement, through faith in his blood. (Romans 3:25a)

Our Lord became a “sacrifice of atonement,” or a “propitiation,” an acceptable sacrifice for our sins. His blood was of sufficient value to give in exchange for our sins. That’s the true value of our justification.

The value of our redemption, 1 Peter 1:18—20

For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect.

Notice that not only were we justified by grace, we were redeemed by that same grace. “Free grace” might well be the most misunderstood phrase in the English language. God’s grace is anything but free; it cost Him the life of His one and only Son. It’s free in the sense that we didn’t pay for it even though we possess it.

The word “redeemed” comes from the Greek lytroo and hearkens back to the institution of slavery in Rome. Most first-century churches would have been made up three groups of people: slaves, freemen, and freed men. Individuals became slaves in different ways: the results of war, selling themselves to cover debts, or they could even have been sold by their parents. In this sense, “slavery” was term limited. Eventually a slave would serve their term and become free or they could exchange their money for their freedom. The price was their lytron.

We had no way to pay our “sin debt,” so Christ stepped in and paid it for us. That’s what free grace is! It is free from our perspective, but it’s value was the blood of Christ, shed for us.

3. Its results

The coming of the Holy Spirit, Galatians 3:13, 14

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

We were redeemed—bought back—from the treadmill leading nowhere by Christ becoming a curse for us. A lot of people wonder exactly when Jesus became a curse. It couldn’t have been at His Incarnation because Luke 1:35 refers to Him as “holy.” He couldn’t have become cursed as a child because, again, Luke says Jesus grew and God the Father looked on Him with favor, Luke 2:52. Nor was Jesus cursed during His ministry because God was well-pleased with Him, Matthew 3:17. He became a curse while He hung on His Cross—the tree. A lot happened while Jesus hung, dying on that tree. Among them, His death secured for us the precious gift of the Holy Spirit. That’s how badly we need the Holy Spirit! Jesus had to endure the shame of the Cross, becoming a curse for us, so He could in turn give us His Holy Spirit.

The promise of eternal blessings, Ephesians 1:3—10

Because we have been redeemed, we have become the recipients of blessings beyond our imaginations. In Ephesians, Paul refers to these blessings as “they mystery of His will.” We can know God’s will because we have been redeemed by Him! The thing is, though, many of these blessings are in “heavenly places.” In other words, some of the blessings Paul refers to aren’t ours just yet. We have to wait for heaven, then, all will be revealed to us with perfect clarity.

Believers were chosen in eternity to be the recipients of these eternal blessings. This group of verses is not teaching that believers had no choice in their salvation. The fact is, we became one of the chosen when we accepted Christ as our Savior. At that moment, the promise of all these blessings kicked in for us. These included:

  • Our adoption, vs. 5. Paul carefully chose His words: we were adopted “as sons.” No, he’s not being sexist here. In his culture, the son had more rights and greater favor than the daughter. Far from being sexist, this is the greatest proving the equality of men and women under Christ! All believers receive the highest and the best blessings and favor from God.

  • Our forgiveness, vs. 7. This forgiveness is full and complete because it is based on God’s wealth, which is endless.

  • A revelation, vss. 8, 9. This third blessing made ours through our redemption is “revelation.” This “revelation” is wisdom and understanding right from God. This is a work of the Holy Spirit, who is always leading and teaching the Church as we allow Him to move in our midst. This is why the Gospel and the things of God make so little sense to the world; they don’t possess the Holy Spirit. We do, however, and He reveals God’s mind and sometimes, though not always, His purposes. Eventually, though, we will know all that God knows as it relates to the lives we lived on earth.

  • A gathering, vs. 10. At some point in the future, in the “fullness of times,” the final aspect of “revelation” will occur. God will literally “gather together” everything under His Lordship. He will be revealed as the ruler of all in heaven and earth (Matthew 6:10). This will be the culmination of all things when Christ becomes King of Kings and Lord of Lords.

These tremendous promises are all ours because of redemption in Christ.


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