Posts Tagged 'Genesis'



Genesis: The Creation

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THE CREATION

 

Man likes answers; he does not like uncertainty.  Almost all people, from every race and from every corner on earth have, from time immemorial, been seeking answers to the same questions:

  • Where did I come from?
  • Why are we here?
  • Where are we going?
  • What is my purpose?
  • What does the future hold?

Philosophers, poets, scientists, and theologians have written uncountable books trying to answer those kinds of questions.  Preeminent among all that literature is the Bible, specifically the book of Genesis.  The title of the first book of the Old Testament comes from a Greek word, geneseos, which was the title given it by the translators of the Greek Old Testament, called the Septuagint.  It’s a word that has to do with “generations,” and “origins,” and the “source” of all things.  That is a very simple way to describe the book of Genesis:  the book of beginnings.  Really, everything in our material universe finds its beginning in Genesis:  the beginning of the universe and the world on which we live; the beginning of life on Earth; the beginning of people; the beginning of sin; the beginning of salvation; the beginning of God’s chosen people, Israel; the beginning of the Arabs, descendants from Ishmael; the beginning of all other nations on the Earth; the beginning of God’s covenant with Abraham and his descendants; and even the beginning of marriage.

As Christians, we are not materialists, believing that all created things are simply forms of self-generating and self-creating energy.  We are not pantheists, who believe the universe is God and that everything else is an illusion.  Christians are theists because we believe in a triune God who has existed from eternity past.  He created all things out of absolutely nothing.

1.  The heavens and the earth, Genesis 1:1—10

This group of verses answers the most profound question asked:  Where did life on Earth come from?  We can imagine that Moses wrote it in answer to that very question.  When you read these verses, you realize they are just as profound as the question, yet they are simple and concise.  They are not scientific, yet they do not shut out science.  They were written in plain language for any person to understand.  Moses simply states that God created all things.  He does not state how.

The universe, verse 1

God is the subject of the very first sentence of Scripture.  He is the dominant Character throughout the rest of the Book and even throughout the Bible itself.  We are not told where God came from or when He began, only that He has always existed and that “the beginning” refers to “the dateless past.”

In the dateless past, God is seen “creating” the material universe.  The word “created” comes from bara, meaning “to create,” “to make new,” “to bring into existence without the use of pre-existing material.”  This is clearly something the writer of Hebrews took literally, as he wrote what he did under the inspiration of the Holy Spirit.

By faith—by believing God—we know that the world and the stars—in fact, all things—were made at God’s command; and that they were all made from things that can’t be seen.  (Hebrews 11:3  TLB)

Bara is used almost 50 times in the Old Testament, and every time it used, perfection is implied.  That is, whatever has been created (bara), whether from pre-existing material or created out of nothing, the thing created is perfect.  This makes sense.  How could a perfect God create something imperfect?

He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.  (Ecclesiastes 3:11  NKJV)

Earth’s initial state, verse 2

Did God really create Earth a chaotic mess?   Many Bible scholars believe not.  They believe the Earth became a shapeless, chaotic mess when a great catastrophe occurred.  They believe the Earth was originally created perfect, just like all of God’s work was.  They believe that a gap of an indeterminable amount of time exists between Genesis 1:1 and 1:2; that during that gap, the fall of Lucifer/Satan occurred and that his fall caused the Earth to fall into a ruined state.  Therefore, the Earth may be very ancient and what we read in Genesis 1 is not a creation but a “re-creation,” or a restoration.

The Gap Theory. Maybe, maybe not.

The Gap Theory. Maybe, maybe not.

Does this “gap theory” have merit?  Possibly; the notion of “created chaos” is itself a contradiction.  Those who hold to this “gap theory” also hold steadfastly to the notion that God is only Creator and that even in His acts of “re-creation,” He did so exactly as written in the Genesis account.

For Jehovah created the heavens and earth and put everything in place, and he made the world to be lived in, not to be an empty chaos. I am Jehovah, he says, and there is no other!  (Isaiah 45:18  TLB)

Light, verses 3—5

The creation of light was a spontaneous act.  God spoke and light appeared.  Not only did God create light, but the cycle of days and nights began at that moment as well.  The very fact that God named these aspects of His creation “daytime” and “nighttime” implies His absolute sovereignty, for to give a name is considered to be an exercise of sovereign right.

Firmament, verses 6—10

This happened on the second day.  What is a firmament (KJV), anyway?  It’s an old timey word meaning “expanse,” and as it used here refers to our atmosphere, which supports water as clouds, fog, and in other forms.

The work of the second day involved dividing water into its two forms, liquid and vapor and putting them in their proper places.  Curiously, this work is the only work God performed during Creation that was not pronounced as being “good.”  Scholars suggest three reasons:

  • Our atmosphere provided a place for Satan’s activities, Ephesians 2:2;
  • When the waters were separated, all the unclean spirits that had been trapped in the chaotic mess of the Earth were set free;
  • This work was not really completed until the third day.

2.  Heavens and Earth filled, Genesis 1:11—25

Plants, verses 11—13

On this third day, the seas and oceans were put in their places and the continents and islands formed.  God’s inspired Word tells us this all happened in a single day!  Scientists today would have us believe it took eons of evolution for this to happen.  The creative power of God is mind boggling.

There is enough water on the face of the Earth to cover its entire surface to a depth of over two miles.  Water covers approximately 71% of our planet’s surface.  That’s a whole lot of water to move around!

The growth of plants then took place.

“Let the earth burst forth with every sort of grass and seed-bearing plant, and fruit trees with seeds inside the fruit, so that these seeds will produce the kinds of plants and fruits they came from.”  (Genesis 1:11, 12  TLB)

Did God actually create all that plant life?  The text is ambiguous.  Where did those seeds come from?  If the so-called “gap theory” is true, it might well be that the land already contained the fossilized remains of its past, including seeds.  During the process of re-creation, the Lord simply let the land and seeds do what they do best:  bring forth life.

Or, it may be that God simply told the land what to do, and it did.

Sun and moon, verses 14—19

The work of the first day—light—paved the way for the creative acts of the fourth day.  Heavenly bodies—the sun, moon, and the stars—are called in the original “light-bearers” rather than “lights.”  All these heavenly bodies had been created and hung in space back on the first day, but apparently were dark until now.  The book of Job implies that all these galactic bodies had been in space as the Earth was being prepared:

Where were you when I laid the foundations of the earth? Tell me, if you know so much. Do you know how its dimensions were determined, and who did the surveying? What supports its foundations, and who laid its cornerstone as the morning stars sang together and all the angels shouted for joy?  (Job 38:4—7  TLB)

On this day, these planets and stars were made channels for the transmission of light, which had already been created.

This work is almost beyond understanding and staggering in its scope.  Light travels at the incomprehensible speed of 186,000 miles per second, and a light year is the time it takes light to travel in one Earth year.  Our solar system is just one of many that make up our galaxy, which is over 100,000 light years across, or about 600,000,000,000,000 miles.  Our galaxy is only one of over 100,000,000,000 galaxies we can see through powerful telescopes.

1750_20_the-milky-way-from-the-tooran-desert-in-iran

And out all that, there is only one you!

Fish and fowl, verses 20—23

On the fifth day, God created the birds of the air and all the animals in the sea.  Then God did an interesting thing:  He blessed them all.  God smiled on the birds and the fish.  They would flourish under His care and blessing.

Land animals, verses 24, 25

Then God said, “Let the earth bring forth the living creature according to its kind: cattle and creeping thing and beast of the earth, each according to its kind”; and it was so.  And God made the beast of the earth according to its kind, cattle according to its kind, and everything that creeps on the earth according to its kind. And God saw that it was good. (NKJV)

During the sixth day, God created all living creatures, from mammals to reptiles, from insects to worms and spiders.  The use of the phrase “according to its kind” kills the idea of evolution with its mutations and variants.

3.  Man created, Genesis 1:26—31; 2:7

The crowning glory of God’s creative efforts was man.  Everything up this moment was preparatory:  God had to make a world suitable for man to live in.  Imagine that!  This whole planet—in fact, the entire universe—was created for man.

Image of God, verse 26

God made man in His “image,” a word meaning to have some semblance to the reality but lacking its fullness.  Man was also created in God’s “likeness,” meaning man was created similar in some way to God, but he is not in any way an exact copy of God.  Man is not a little God, but he is related to God and was created to bear certain spiritual distinctives which set man apart from the animal world around him.  Man is not animal.  Man is created to be like his Creator, and God is no animal.

G.B. Williamson notes that in three ways man is made in God’s image:

  • Man is a spiritual being capable of immortality;
  • Man is a moral being bearing God’s likeness;
  • Man is a reasoning, intellectual being.

From the dust of the earth, 1:27; 2:7

God created all forms of life by merely speaking them into existence, except man.  Man he sculpted from the material our planet is made from.  The question we must ask is:  Why dirt?  Why didn’t God speak man into existence like the animals?  The answer only God  knows, but we may speculate.  Perhaps God wanted to make sure that man understood how different he is from the animal world—different and distinct in every way.  He therefore took time to fashion him carefully and precisely, yet making him out of the very “stuff” his world is made.  Man, God’s crowing achievement, is connected both to his Creator and to his world.

To exercise dominion, verses 28—31

Man was created to exercise dominion over his world, and in this man is eminently qualified since he was created in God’s likeness.  He was given the mental and emotional capabilities to do the job as well as his Creator.  As created by God, Adam and Eve were the only two absolutely perfect specimens of the human race, apart from the incarnate Christ.  While it is true that sin marred our divine likeness, we still have it deep down inside, and in Christ it is being regenerated.

Both Adam and Eve were given dominion over the Earth; this illustrates perfectly that mankind finds its full meaning and expression in man and woman together, not apart.

 

 

 

 

 

 

The origin of marriage

Genesis 2:18—25

In 1970, over 70% of the population in the United States was married.  In 2002, that number had dropped to under 60%, and in fact, it had slipped 3% between 2000 and 2002 alone.  Almost 50% of custodial mothers and over 50% of custodial fathers are either separated or divorced.  Marriages that end in divorce do so in less than eight years, and second marriages don’t last that long.

Only 63% of children are raised by both of their biological parents in America.  63% of all youth suicides, 90% of all homeless/runaway children, 85% of children with behavioral problems, 71% of high school dropouts, 85% of incarcerated youth, and well over 50% of all unwed mothers come from fatherless homes. (Source:  The Evangelical Sunday School Commentary)

What in the world is happening to the family in America?   Clearly Americans have a problem with commitment.  This is reflected not only in marriage statistics.  Bankruptcies, repossessions, and foreclosures all point that the undeniable fact that unlike their forefathers, when the going gets tough, Americans bail.  Let’s face it; it’s easier to just walk away than to deal with bad situations.

However, what’s easy is not always what’s right.  In the area of marriage and relationships, it’s far easier to consider marriage a “social option,” rather than a “sacred institution.”

Perhaps one of the reasons Americans struggle with marriage commitment is because we have largely forgotten where marriage came from and that a good marriage takes not only commitment and dedication, but also work.

Marriage is as old as creation itself.  So to understand it, we have to go back the very beginnings:  to the book of beginnings, Genesis, to see where marriage started.

(a)  The woman God built, verses 18—20

During the Creative Week, time and again God remarked, “It is good” (or a variation of that) each time He created something.  There was only one aspect of His creation that God was not totally satisfied with.  The man He created in His image was alone, and God did not like that.

“It is not good for the man to be alone.”  (verse 18a)

Most of us are aware that isolation is rarely a good thing; it is not natural and is unwholesome if prolonged.  The implication is that fellowship is a good thing, and so God built a woman.

“I will make a helper suitable for him.”  (verse 18b)

In what sense was the woman to be a “helper?”  Augustine believed the woman’s task as a helper was in the bearing and rearing of children.  Keil and Delitzsch write that the woman was created to help the man till the ground and groom the Garden.  Most scholars see the woman as man’s helper in the broadest sense, including but not limited to bringing children into the world in fulfillment of the Divine decree.  However, it seems to me that something much deeper and more profound is indicated by the Creator’s concern for man’s lonely condition.

The forthcoming “helper” or “help meet” (KJV), was to be similar to the man, sharing his essential nature, yet providing a supplement to that nature.  The man without the woman was incomplete, which is why when God created the man, He was not satisfied; something about the man was not right.  There was something else needed.   Everything that the man’s nature needed for completion—physically, emotionally, intellectually, and socially—was to be found in his altera ego, who would soon be standing by his side (Farrar).

To say that God made a helper for the man simply to help him keep the garden and produce children is to miss the point that the man was created in God’s image, but that man without the woman by his side didn’t look right.  Man is complete and in God’s image when he has his helper by his side.

Sandwiched in-between God’s declaration that man needed a helper and the formation of that helper is an account of the creation of the land animals and the birds of the air.   Of these creatures, we told—

He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name.  (verse 19b)

In Hebrew, there are not tense forms, so it is an assumption that God formed the animals after He had formed the man, as some translations seem to suggest.  It is just as easily assumed that after man was created and placed in the Garden God brought to him the animals He had previously created.

The intellect of Adam in his pre-Fall state must have been astounding!  Imagine one man being able to name every single animal and bird.  What’s more, the man had authority over all those animals!   Here is an excellent example of the image of God in man.  Adam had the capabilities to think, reason, imagine, and discern the nature of each and every animal brought to him, and give them all suitable names.  In the Hebrew, name and character go hand-in-hand.  Somehow, never having seen a lion or butterfly in his life, the newly created man gave them names perfectly suited to their innate characters!

It wasn’t until after he had named every living creature that it became obvious something was lacking in the man’s life.  This was one of the reasons why God had Adam engaged in this task:  to reveal his loneliness.  God already knew the man would end up lonely; that his work would not fill all of his needs, but the man needed to discover this for himself.

(b)  Bone of my bones, verses 21—23

Before God made a partner for Adam, He caused the man to fall into a deep sleep.  This was not a sleep caused by the work of naming all the animals.  It was a supernatural sleep brought on by God.  It is interesting to note trends in the Bible, and this is one of many.  When God communicated or initiated a new relationship with a man, the recipient of this divine provision slept while God acted (for example, the covenant with Abraham in 15:12 and the covenant with Jacob in 28:11).   The purpose of these divinely-induced naps is to illustrate man’s passivity when God acts.  The best thing for a person to do when God is moving in their life is stay out of His way and let Him work.  For most human beings, this is a hard thing to do; so taking a nap is a good solution.

As to why the woman was created from one of man’s ribs is not known, although theories abound.   At first glance, the mention of a rib seems superfluous, but upon closer examination there is likely a lesson God wants man to understand.   This lesson is expressed beautifully Cassuto:  “Just as the rib is found at the side of the man and is attached to him, even so a good wife, the rib of her husband, stands at his side to be his helper-counterpart, and her soul is bound up with his.”

Verse 22 is one of the most touching verses in all of Scripture:

Then the LORD God made a woman from the rib he had taken out of the man, and he brought her to the man.

To show just how unique the woman was, she was not “created,” she was “made.”  A completely different verb is used, yiben, which literally means, built.  God built a woman for the man and then God did a most amazing thing:  He brought the woman to the man for his approval and his appraisal.  Man had to name the animals, but had to approve of the woman.  God wanted the man’s opinion of the helper He made for him.

But the most interesting part of the story is Adam’s jubilant response to seeing Eve:

“This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.”  (verse 23)

No wonder man was happy; here was a perfectly suited friend for him, created from the same stuff he was created from.  The woman was not made from an inferior substance; she was and is man’s equal in every meaningful way since she was taken out of him.  No man, with an ounce of intelligence, can conclude that women are in any way inferior to him; she is him in another form.  This Adam recognized immediately by describing her as “bone of his bone” and “flesh of his flesh.”  She was part of himself and completely suitable for him in every way.

(c)  One flesh, verses 24—25

In effect, these verses describe the institution of marriage and the nature of marriage.

For this reason a man will leave his father and mother and be united to his wife. (verse 24)

This verse is frequently quoted in the marriage ceremony, yet it is never explained.  From its inception, God intended that marriage should be exclusive and intimate.  It’s hard to be exclusively devoted to your spouse  and almost impossible to be intimate with your spouse if you are still living with mom and dad, and sleeping in the bedroom right next door!  It’s virtually impossible for a husband to please his wife when he has to please his mother by virtue of never having “left” her, either physically or emotionally.

To “cleave” to his wife is full of meaning.  Leaving mom and dad means that the man will sacrifice the safety of home for the freedom of creating his own home.  Such an admonition is not given to the woman.  At home, she lived in security with her parents, and when she marries, she has every right to expect that same security from her husband.

Furthermore, the suggestion is that when a man leaves his parents, he is no longer answerable to them; he does not live in subjection to them.  The intimation is that at marriage, the man’s obligations are now directed toward his wife.  He is now responsible for her.  He now answers to her, in the sense that he owes her what he used to owe his parents.

This is the essence of marriage.  Leaving and cleaving are essential.  A new couple must learn how to make it own their own, through their commitment and dedication to each other.  There should be NO divided loyalties in a marriage, and it is unfair of parents to put their married son or daughter in the position having to choose between their spouse and them.

Another interesting part of this verse is the use of the word “wife.”  Where did that word come from?  Who made it up?  Since Adam named all the animals, it is likely that he came up with the word “wife” to describe his helper.

Finally, with verse 25 we read another factoid about the first couple—

The man and his wife were both naked, and they felt no shame.  (verse 25)

Since the challenge of modern Christians is to find a reasonable application for every verse or teaching in Scripture, what is the application we may glean from this verse?  Obviously, it’s not a good idea to be naked all the time, so there is probably another lesson to be learned here.

Marriage is all about commitment to each other; mutual commitment is essential.  Neither Adam nor Eve was ashamed of their own nakedness, or the nakedness of their spouse.   They were dedicated to each other and they were not ashamed of the other person.  This is what a good marriage should look like; not physical nakedness, but emotional and spiritual nakedness, where each spouse sees the other in a way nobody else does.  The needs of each should be obvious to the other and should be met within the bounds of marriage.

Talk about commitment and dedication!  Each partner looking out for the other one, knowing exactly what they need because they are that intimate with each other; this is what marriage is supposed to be.  If couples lived in this kind nakedness, they would never feel the need to look elsewhere to have their supposed needs met.

Happy and satisfied is the man who has a wife that knows him better than he knows himself.   (that would be me, by the way…)

(c)  2010 WitzEnd

Joseph: A Picture of Christ

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Introduction

Studying the life of Joseph, we are struck the many similarities between his remarkable life and that of our Lord, Jesus Christ. Very often, in God’s providence, He gives us examples to help understand spiritual truths. In this respect, we may say that Joseph is a type of Christ. By studying his life, we can better understand the life of Jesus.

Like Jesus, Joseph was despised and rejected; he was a man of sorrow and well acquainted with grief. Like Jesus, Joseph was cast away by men, yet exalted by God to become a Prince.

It is interesting to observe that in all the dark times Joseph endured, good things were happening as well. When demons tempted Christ, the angels strengthened him. God always gives a way of escape for His suffering children, 1 Corinthians 10:13. Every single trial endured for Christ will bring about more grace and more blessings from heaven.

1. Joseph was hated by his brothers, but loved by his father, Gen. 37:3, 4

Like Christ, Joseph came to his own, but his own did not receive him. Yet, of note is that while his brothers wanted nothing to do with Joseph, and in fact they despised him, Joseph’s father loved him greatly. And so it was with Jesus. Our heavenly Father was “very pleased” with His Son.

This should be a wonderful consolation to believers. There are times when we may face “persecution” as we live our faith, or we may have to live with the jeers and taunts of family members who don’t understand our faith or devotion of Christ and His Word.

2. He was hated for his words but honored for his vision, Gen. 37:8, 9

Joseph’s words of wisdom and the revelation of his dreams were considered offensive by his brothers. How they hated Joseph! Yet, Joseph shared his visions because they were the very manifestations of God’s will!

Stephen was hated and stoned to death by men; but God opened heaven in a wondrous vision for him.

We as believers might be hated more for our words if we were more like Joseph or Jesus, faithfully proclaiming the truth of the Gospel as revealed to us by the Holy Spirit.

If the Word is not proclaimed then the visions will cease and that which we have learned will become stale and formal.

3. Joseph was cast into a dark pit, Gen. 37:24

The teaching of the Bible is very clear, especially in the case of Job. The ungodly, even Satan himself, can have no power over us except it be given them by God the Father. The fire could not touch Daniel and his friends in the furnace, because their task was not yet completed for the Lord.

Paul and Silas were thrown into a prison, but there was nothing that could take the joy from their hearts or come between them and their fellowship with God. As they praised God, the prison released them.

Christ was cast into the pit of death, but He triumphed over death, hell and the grave. There is nothing to fear.

4. Joseph was sold as a slave, but he late prospered, Gen. 37:28; 39:2

Like Jesus, Joseph became of “no reputation,” becoming a slave. But he would become a prince; a prosperous man. The man who does the will of God always prospers. John 17:4 says,

I have brought you glory on earth by completing the work you gave me to do.

Sold for 30 pieces of silver, yet of incalculable worth, our Lord did all that He was to do. So it is with us, it doesn’t matter what value the world may put on the servant of God or upon their work, whoever works for God will prosper because he pleases God.

5. Joseph was falsely accused, yet the Lord was with him, Gen. 39:7—23

Many unrighteous and blasphemous charges were brought against Jesus Christ. The pure in heart will not only see God, but often they suffer for His sake. If your heart is right and you pursue God with your whole heart, at some point, you will be challenged. Matthew 5:11—12 says,

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

6. Joseph was neglected by the butler, yet remembered by his master,

Joseph was forgotten by his cell mate, but the Lord remembered him. Paul wrote to the Romans,

And we know that in all things God works for the good of those who love him, who have been called according to his purpose.—8:28

You don’t have to be discouraged, even when it seems like those you may have helped have forgotten you. No good deed goes unnoticed by God! The Lord knows where His faithful ones are. The Lord needs no letters of commendation!

As co-laborers for Christ, let us all be faithful wherever we are, even if it seems as though you in dark, damp, forgotten dungeon. The true servant of God is always prepared for the pit or the pinnacle. Let us, In all thy ways acknowledge him, and he shall direct thy paths.


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