Archive Page 603

Biblical Faith, Part 3

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Having faith is easier said than trying to understand how it works or why it doesn’t. In our previous studies, we concluded that true Biblical faith has nothing to do with whether or not you appear to “get” what you’ve been praying for. The heroes of the faith listed in Hebrews 11 were all commended as having great faith even though none of them received what God had promised them.

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. (Hebrews 11:13 NIV)

The proof or evidence that a person has Biblical faith isn’t how many prayers God seems to answer or how prosperous they may be or how healthy they seem to be, it’s that they never give up; they never stop believing no matter what. No matter how good they have it or how awful their circumstances, people with true Biblical faith never stop believing in the promises of God. Never.

These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. For those who say such things declare plainly that they seek a homeland. (Hebrews 11:13, 14 NKJV)

People with faith are never afraid or ashamed to confess – not their faith – that they are “strangers and pilgrims on the earth.” What does that mean? How does it relate to the modern Christian?

The patriarchs

Abraham and all the patriarchs “died in faith.” They never stopped believing in the promise God gave them. In fact, we are told, they glimpsed that promise at a distance. God actually planted in their hearts a vision of that promise. In case you’ve forgotten, here is the promise:

The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you. “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.” (Genesis 12:1 – 3 NIV)

This was the great promise God gave to Abraham and his descendants. It’s the promise all the heroes of Hebrews 11 held to and believed. It’s the promise that would not be fulfilled until centuries after the death of the very people to whom it was given. Aged and in failing health, still believing in the promise, none of the patriarchs complained, but instead they rejoiced as they looked to the future in expectation. They didn’t run around confessing the promise to anybody that would listen. They didn’t engage in “naming it and claiming it.” Abraham’s response to his wife’s death gives us a clue as to how he confessed his faith:

Then Abraham rose from beside his dead wife and spoke to the Hittites. He said, “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.” (Genesis 23:4 NIV)

Abraham never denied his circumstances, in fact he embraced them; he owned up to them. He was a foreigner; he was a stranger among the Hittites. He had no property to speak of but he needed a little bit for a grave, and he was willing to pay for It. He didn’t expect God to move on the hearts of the Hittites to suddenly give him a plot of land. He was willing to exchange some of what he had for some of what the Hittites had. It would seem that faith is, more than anything, practical.

The modern believer

A person whose only interest is in the things of this world – prosperity, health, happiness, contentment – will constantly be frustrated because more often than not those things will be elusive. If all you want is happiness, you probably won’t find much of it. If you are looking for more money, you probably won’t find more money, but only more debt. But a person who knows he is a pilgrim here and who is content with being a foreigner in the here-and-now, must have a higher goal.

For those who say such things declare plainly that they seek a homeland. (Hebrews 11:14 NIV)

Ben Vaughn and Peter Case, in their song made famous by Petra, captured perfectly what the writer to the Hebrews was trying to convey:

We are pilgrims in a strange land/We are so far from our homeland\With each passing day it seems so clear/This world will never want us here/We’re not welcome in this world of wrong/We are foreigners who don’t belong

And that’s the attitude every believer should have. We are strangers here. We are pilgrims here. We don’t belong here. So why are we surprised when our beliefs are mocked or our faith disrespected? Why are we caught off guard when people outside the church don’t side with the church? Why do we work our fingers to the bone just to obtain and hold onto the things of this world? If we are “just visiting this planet,” why are trying so hard to stay here? If we’re “just passing through,” why are we trying so desperately to “fit in” and gain the world’s acceptance?

It’s very hard to live a life of faith when you are too comfortable in the world. Charles Swindoll wrote –

We live in a negative, hostile world. Face it my friend, the system that surrounds us focuses on the negatives: what is wrong, not what is right; what is missing, not what is present; what is ugly, not what is beautiful; what is destructive, not what is constructive; what cannot be done, not what can be done; what hurts, not what helps; what we lack, not what we have. The result: fear, resentment, and anger.

Swindoll isn’t wrong in what he wrote. When our focus is on this world, we become like this world. We become just as negative, just as depressing, and just as faithless as the world in which we live. That’s why our focus needs to be on our homeland, our TRUE, eternal homeland. That’s why John wrote this –

Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. (1 John 2:15 NIV)

Look back at Abraham. He and his family were pilgrims in every sense of the word. They lived in tents and were always on the move. Yet he gave up a lot to live that nomadic life. Ur, the Sumerian city he and his family lived in, had for a century been a hub of commerce and cultural activities. It had schools and temples, there were libraries, and Ur boasted a thriving community of artists and artisans who made and sold beautiful art and fine jewelry. Yet the patriarch chose to give all that up. What if God asked you to give up your comfortable lifestyle to follow Him. Could you? Corrie Ten Boom’s words are hard to read because they hit a little too close to home –

I’ve learned that we must hold everything loosely, because when I grip it tightly, it hurts when the Father pries my fingers loose and takes it from me!

Abraham and the patriarchs traveled on and never looked back, and they never looked at what they couldn’t have.

If they had been thinking of the country they had left, they would have had opportunity to return. (Hebrews 11:15 NIV)

In a very real sense, the life of faith begins between your ears. Abraham and his family left the greatest urban center of his day and chose to stay away from all of them. They always stayed on the fringes of civilization. How could they live this way? For them, it was simple:

Instead, they were longing for a better country—a heavenly one. (Hebrews 11:16 NIV)

Literally that verse reads: “the stretched themselves out.” Their devotion was that intense. These ancient people, with no Bible to read or sermons to listen to, somehow had a concept of heaven, a glorious life after life. And it was that belief, not merely the promise of an earthly home, that drove them.

This is the kind of faith that impresses God. In fact, the remainder of verse 16 gives us an idea of how much the faith of the patriarchs meant to God –

Therefore God is not ashamed to be called their God, for he has prepared a city for them. (Hebrews 11:16b NIV)

Can you imagine? God was not ashamed to be known as “the God of Abraham, the God of Isaac, and the God of Jacob.” His people became His means of identification in the world. Can we say that about us? Does our faith impress God that much? Or do we disappoint Him to the point where we He is actually ashamed of us? There are many who profess belief in God and faith in Christ who are, by their attachment to the things of this world, an embarrassment to God and a discredit to His character.

In Christ, God has prepared a “a city,” an eternal dwelling place for His people. These pilgrims of faith, because they looked forward in faith, will benefit from the work of Christ just as we will, as we also look forward in faith. We modern Christians with our numerous translations of the Bible, books about the Bible, books and TV shows about how to live the Christian life, and churches all over the place have no excuse for missing that eternal city.

We can learn a lot about how we should live by looking at how these ancient nomads lived so long ago. God made a stunning promise to Abraham, and that promise involved an earthly blessing, the blessing of land. Abraham knew, though, there was more to this promise than just Canaan. Canaan was nice, but it didn’t come close to fulfilling the great inner revelation that God had also given him; that there is life and a land beyond this one. They never felt completely “at home” anywhere on earth because they knew they didn’t belong here. It’s very unfortunate that their descendants lost the vision, as the recipients of the letter to the Hebrews had, and eventually settled in a land that they fiercely cling to this very day. But pilgrims aren’t really attached to anything of this world. They don’t cling to either their possessions or their lives. C.S. Lewis put it this way –

Many a man thinks that he is finding his place in the world, when in reality it is finding its place in him.

Hopefully that isn’t happening to you.

Psalms of Ascent

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In all, there are 15 “psalms of ascent.” They are conveniently grouped together and not scattered throughout all 150 psalms like the other types of psalms we have looked at. Psalms 120 to 134 make up the psalms of ascent. Psalm 120 is the very first psalm to bear the title Shir ha-maaloth, which means “a song of the goings-up.”

These psalms figured prominently in the life of the faithful Jew, who made his pilgrimage to Jerusalem for the various festivals throughout the year. Some scholars are of the opinion that observant Jews spent as many as three months each year just celebrating the festivals of God. In the New Testament, we see Jesus, the most observant Jew ever, journey to Jerusalem as an adolescent to observe Passover (Luke 2:41) and then later as an adult (John 7:10; 10:22). John’s Gospel goes to some lengths to point out just how observant our Lord was.

All of the Jewish festivals were events of religious remembrance and national pride and the psalms of ascent celebrated these thoughts. They were recited or sung, probably in order, by those making the journey to Jerusalem, a city built on a hill which made it the highest city in the land. So these psalms of ascent not only celebrated Jerusalem – it’s topography and its spiritual heights – but also the spirits of the those who were singing them. For as they recited this group of psalms, their spirits would be lifted.

Paul Goodman, in his book Little Prayers and Finite Experience, gives us a sense of these wonderful psalms:

On the high road to death trudging, not eager to get to that city, yet the way is still too long for my patience.

Teach me a travel song, Master, to march along as we boys used to shout when I was a young scout.

Yes, these psalms of ascent are the believer’s “travel songs,” helping to keep our focus on God and close to Him, no matter how rough the road we are traveling on may be.

Bob Westbrook makes an interesting observation about this group of psalms.

This group of fifteen Psalms is describing the progression of events from the point of conflict between Israel and those who want her land, all the way through to the rebuilding of the Temple, the restoration of Israel, and the coming of the Lord Jesus to Mount Zion!

And here is his excellent outline of the psalms of ascent:

Psalm 120 – Ascent 1 – Distressed call from Israel in response to deceitful, warlike people in their midst.

Psalm 121 – Ascent 2 – Assurance of help and the Lord’s constant watchfulness in spite of those enemies on the surrounding hills.

Psalm 122 – Ascent 3 – A call to go up to the house of the Lord in Jerusalem.

Psalm 123 – Ascent 4 – A request for mercy in response to the contempt and scorn inflicted by the arrogant.

Psalm 124 – Ascent 5 – The Lord is on the side of Israel, helping them when attacked by those whose anger flared up.

Psalm 125 – Ascent 6 – The Lord’s people trust in Him for security, and he banishes the others from the land allotted to Israel.

Psalm 126 – Ascent 7 – Great joy on the restoration the fortunes of Zion!

Psalm 127 – Ascent 8 – The Lord builds the house!

Psalm 128 – Ascent 9 – The Lord’s blessing from Zion to those who fear Him.

Psalm 129 – Ascent 10 – Israel, greatly oppressed for a long time, is now free from those who hate Zion.

Psalm 130 – Ascent 11 – Israel cries out for forgiveness, and the Lord responds with unfailing love and full redemption.

Psalm 131 – Ascent 12 – Israel humbles itself and puts its hope in the Lord.

Psalm 132 – Ascent 13 – The Lord returns to Zion, His chosen resting place, remembering His oath with David.

Psalm 133 – Ascent 14 – Brothers dwell in unity, enjoying the Lord’s blessings from Mount Zion.

Psalm 134 – Ascent 15 – Continual praise and blessing from the house of the Lord on Mount Zion.

Psalm 121

Given the history of God’s people, it’s astounding that they existed to sing any psalms at all! The second psalm of ascent carries on the theme begun in the first one:

I call on the Lord in my distress, and he answers me. (Psalm 120:1 NIV)

Woe to me that I dwell in Meshek, that I live among the tents of Kedar! Too long have I lived among those who hate peace. (Psalm 120:5, 6 NIV)

The psalmist, representing all Israel, needs deliverance from the enemy who is all around. In fact, the psalmist wrote that he dwelled among the enemy; everywhere he looked, all he saw were his enemies. He has faith in God because God had delivered him before, but what about now? How will God deliver him this time?

The NIV translates Psalm 121:1, 2 like this –

I lift up my eyes to the mountains—where does my help come from? My help comes from the Lord, the Maker of heaven and earth. (NIV)

Kenneth Taylor’s paraphrase of those two verses gives us a clearer sense of what the psalmist was getting at:

Shall I look to the mountain gods for help? No! My help is from Jehovah who made the mountains! And the heavens too! (Psalm 121:1, 2 TLB)

The psalmist is teaching a very profound truth every Christian needs to lay hold of: Our confidence must be in the Lord who created the material universe; help is not found in any created thing or person, but in the Creator Himself. This calls for absolute faith in God and loyalty to Him.

The Canaanites and all the pagans that surrounded Israel looked to the high places and their gods for spiritual help. God’s people, however, must look higher! You may be inspired by the majesty of God’s creation, and though you are able to see God’s hand in creation, you don’t find deliverance in the mountains or salvation in nature. While it is true that God created man, and some men are full of great wisdom, wisdom that saves comes only from God.

The theme of God’s protection continues throughout the rest of this great psalm. Notice how many times the psalmist writes about God watching over His people. He’s always doing that!

For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him. (2 Chronicles 16:9 NIV)

John Owen, the great puritan non-conformist, wrote:

To believe that He will preserve us is, indeed, a means of preservation.

He right about that. And that’s why this psalm, as part of the psalms of ascent, was recited over and over. Knowing that God preserves and protects is part of His preservation and protection because confidence is created in the hearts of believers.

Psalm 122

The third ascent, Psalm 122, contains the name of David, as do Psalms 124, 131, and 133 in this group. Many, though not all, Bible scholars believe that David wrote these particular psalms of ascent, while others think they were either written for him, about him, or in his style. It’s theme is the “golden” city of Jerusalem, the very pride and joy of the psalmist and the goal of his aspirations. He has traveled far and finally reached his destination.

I rejoiced with those who said to me, “Let us go to the house of the Lord.” Our feet are standing in your gates, Jerusalem. (Psalm 122:1, 2 NIV)

The travelers have reached the very gates of Jerusalem, their journey is over and they are ready to go to the temple and worship the Lord, which was the purpose of their journey. Jerusalem was a magnificent city at the time this psalm was written. It was built and established by the Lord, “a city solid and unbroken” (Moffatt). But these pilgrims were interested only in going into “the house of the Lord.” The gates of Jerusalem led to the city and, for the faithful, the Temple led not only to God’s presence, but into His very mind and heart. N.T. Wright wrote this concerning the Temple of the Lord:

The Temple was never supposed to be a retreat away from the world, a safe holy place where one might stay secure in God’s presence, shut off from the wickedness outside. The Temple was an advance sign of what God intended to do with and for the whole creation. When God filled the house with His presence, that was a sign and a foretaste of His ultimate intention, which was to flood the whole world with His glory, presence, and love.

No wonder the faithful wanted to get into the Temple! It was the focal point of their theology. It wasn’t so much that it was merely a grand building, which it was, but that it was a sneak peak into what God has in store for the whole world. In other words, the Temple was never the be all and end all of the Jewish faith! That’s why the prophet Jeremiah wrote these words:

Do not trust in deceptive words and say, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord!” (Jeremiah 7:4 NIV)

The prophet understood what the psalmists understood; that the Temple was way, way more than just a building! It was the intersection between heaven and earth; the one place where God was making known His purpose for all creation. And that was God’s purpose for the nation of Israel: to become the example for the nations of the world that God wants.

The world has moved on since this psalm was written, and the Temple is no more. One of the many benefits of Christianity is that with the initiation of the New Covenant, God’s presence is everywhere. He is no longer localized in a building, on a hill, in the Middle East. Even so, we read this:

Pray for the peace of Jerusalem… (Psalm 122:6a NIV)

The command is to pray for the shalom of Jerusalem. Shalom a big word that usually gets translated as “peace,” but it also means things like, “prosperity,” “perfection,” and even “well being.” This command is just as pertinent today as it was when this psalm was written. We understand, however, that there will be no lasting peace in Jerusalem, or anywhere else on earth for that matter, until the Prince of Peace returns.

Psalm 130

Psalm 130 is another psalm of ascent, but it is also one of seven penitential psalms, and verse one captures the tone of this psalm:

Out of the depths I cry to you, Lord… (Psalm 130:1 NIV)

Morgan wrote:

The deepest note in all true worship is this sense of “plenteous redemption,” and the perfection of Jehovah’s love as thus manifested. To mark iniquities would be to fill us with despair. To redeem from all iniquities is to inspire us with hope.

That’s this psalm in three sentences. The psalmist is full of truly heart-felt misery as he gives voice to the despair he feels when he considers his sins and those of his people.

If you, Lord, kept a record of sins, Lord, who could stand? (Psalm 130:3 NIV)

He’s right about that. Without the righteousness of Christ covering us, we could not stand in God’s presence. Fortunately for us, God is a loving, compassionate God.

Hatred stirs up conflict, but love covers over all wrongs. (Proverbs 10:12 NIV)

Verses 3 and 4 are all about God’s forgiveness, but if you think the psalmist is writing about perpetual forgiveness for perpetual sinning, you’ve missed the point entirely.

But with you there is forgiveness, so that we can, with reverence, serve you. (Psalm 130:4 NIV)

Sinners are forgiven so that they in turn may service the Lord with reverence, or with a holy fear.

The fear of the Lord is the beginning of knowledge… (Proverbs 1:7a NIV)

Just so. If God alone can forgive, then on Him alone can the sinner come to for mercy. If we pray for forgiveness, He forgives. But if we persist unrepentantly, then He will judge. When we claim God’s forgiveness, there must follow a corresponding devotion to Him. The psalmist puts it like this:

I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning. (Psalm 130:6 NIV)

If you’ve ever suffered from insomnia, then you’ll get the gist of what our psalmist is trying to say here. What a relief it is when you roll over and see the dawn! All night long you tossed and turned, waiting for the sun to rise so you could get up. That’s the sense of what it means to be waiting for the Lord. Charles Spurgeon wrote this about waiting on the Lord:

If the Lord Jehovah makes us wait, let us do so with our whole hearts; for blessed are all they that wait for Him. He is worth waiting for.

That might be the pithiest thing Spurgeon ever wrote, and he’s absolutely right. No believer loses anything by waiting for God.

Biblical Faith, Part 2

Christians think they know what faith is all about, yet the state of many churches show that they, in fact, know very little about it. And this is most unfortunate given what Hebrews 11:6 says –

And without faith it is impossible to please God… (NIV)

Knowing what faith is is essential to pleasing God. So many Christians think faith is all about believing hard enough that God will answer a prayer. Or hoping things will work out if they believe hard enough. If that’s your idea of Biblical faith, then you’re not only living a very disappointing life but you are also not pleasing God.

Do you know what Biblical faith is all about? As we discovered in a previous study, there are numerous aspects to true faith. Hebrews 11 goes a very long way in helping the modern Christian come to grips with understanding not only what Biblical faith is, but also how to live a life of faith that is pleasing to God. Before returning to Hebrews 11, let’s take a brief look at a verse almost never studied in relation to faith.

Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus. (Revelation 14:12 ESV)

The Christians to whom John wrote his book of prophecy were in reality the members of the seven churches mentioned in the early chapters of Revelation. They were Christians, and apparently many were converts from Judaism. John encourages them (“the saints”) to endure, which is understandable. Early Christians lived miserable lives sometimes, at least by the standards of today. Persecution was routine and if John’s visions were accurate, the saints would face even more persecution in the future. But what’s really important to note is the second phrase of this verse because in it we learn something about yesterday’s Christian that today’s Christian desperately needs to know: They were living lives that successfully harmonized the commandments of God and faith in Jesus Christ. Sadly, the Church today gives very short shrift to God’s commandments. If they are mentioned at all in a modern church, it is often in a detrimental way – that faith in Jesus has done away with the law of God; that the two are mutually exclusive and irreconcilable. Nothing is further from the truth! The commandments of God include the moral, ethical and spiritual aspects of what God expected of His people as given throughout the Old Testament; throughout the Torah, the writings, and the prophets. That’s all these New Testament saints had; that was the Word of God to them and John encouraged them to be faithful to both the law (the Old Testament) and the Gospel of Jesus Christ, as given to them by the apostles, including John himself. In other words, they were to believe and obey what God had said as opposed to what any man had said.

One time Jesus was having a conversation with some very religious people of His day. Here’s what our Lord told them:

To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” (John 8:31, 32 NIV)

Jesus was talking to Jewish converts to Christianity – Christians, not unbelievers. He was encouraging them to “hold to” His teaching, which suggests they were in danger of letting His teaching slip away in favor to other teachings. Also notice how our Lord began; He used the word “if.” It was entirely up to them to stop giving heed to man’s teachings and hold onto His. Proving ones’ self a disciple of Jesus is up to the person. And proof that you are a disciple of His is favoring the Word of God over the word of man. Where do your beliefs come from? Where do you get your philosophy? From where does your sense of morality come? To whom are you listening?

When looking at most verses from Revelation, we understand that we reading about what will happen in the future. But what it teaches us about today is just as important. There will be persecution of believers in the future, but when has there not been persecution of Christ’s followers? With that in mind, Alan Johnson’s observation of Revelation 14:12 seems pertinent:

The great test for Christians is whether through patient endurance they will remain loyal to Jesus and not fall prey to the deception of the beasts. They do this by their serious attention to God’s Word and their faithfulness to Christ Jesus.

There is no doubt that a key element of faith is a thorough, working knowledge of God’s Word, both Old and New Testaments, in any dispensation.

So then faith cometh by hearing, and hearing by the word of God. (Romans 10:17 KJV)

Returning to Hebrews 11, the author continues to give us more aspects of faith.

Faith looks ahead

Abraham’s story began back in Ur. He was living a comfortable life when out of the blue God called him to leave Ur and journey to land that He, God, had given him. A large chunk of Genesis is devoted to Abraham’s journey to his “land of promise.” He had no maps or compass, only God’s promise of a land that would be his. Every miserable step Abraham and his family took was taken in faith. During their trek across the trackless desert, Abraham spiritually stumbled many times; he lied, his children committed horrible sins, and even came close to giving up their faith. But Abraham had one thing going for him: he always looked ahead. In spite of how he felt at the moment, his focus was on the future; the place where God’s promises find fulfillment.

For he was looking forward to the city with foundations, whose architect and builder is God. (Hebrews 11:10 NIV)

But it would be a mistake to think that Abraham was only focused on an earthly promise. Abraham may have started out looking for an earthly land, but ultimately he came to realize there was a whole lot more to God’s promise than merely acres on this planet! Somewhere along the way, God instilled in this patriarch’s heart his ultimate destination; the ultimate reward for walking in faith: a home in the heavenly city.

Jesus, as He encouraged His friends, said this:

There are many homes up there where my Father lives, and I am going to prepare them for your coming. When everything is ready, then I will come and get you, so that you can always be with me where I am. If this weren’t so, I would tell you plainly. (John 14:2, 3 TLB)

Faith looks ahead; it seeks eternal realities.

Faith proves itself

Faith was key to Sarah’s miraculous pregnancy.

And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. (Hebrews 11:11 NIV)

Now this is an interesting verse, yet it really doesn’t tell us the whole story.

So Sarah laughed silently. “A woman my age have a baby?” she scoffed to herself. “And with a husband as old as mine?” (Genesis 18:12 TLB)

In the book of Genesis Sarah is far from a being a paragon of faith! What was the author of Hebrews getting at, then? In spite of her initial skepticism, Sarah eventually came to share Abraham’s faith. She must have, otherwise she wouldn’t have gotten pregnant! She knew she was too old, she knew her husband was too old, but in faith they “got together” and it happened. This was not a case of what Roman Catholics refer to as “immaculate conception!” Their faith enabled them to conceive a child. In spite of the absolute absurdity of the promise, Abraham and Sarah co-operated with God, God enabled them conceive a child, thus fulfilling His promise. Abraham and Sarah’s story sheds new light on Jeremiah 32:27 –

I am the Lord, the God of all mankind; is there anything too hard for me? (TLB)

Sarah had her doubts, but she took the chance. Unbelief is barren. Faith shows, every time. The blessings of “taking a chance” on God’s promises are beyond imagination!

Faith has vision

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. (Hebrews 11:13 NIV)

Sometimes that’s all faith has. Abraham and many members of his family didn’t live long enough to see God fulfill His promise. But they never stopped believing. Through all the ups and downs of their lives, through all the fleeting moments of doubt and faithlessness, in the end and on balance, they believed. And that was commendable.

All the great people of faith had this kind of vision. Remember this?

At that time I made this plea to God: ‘O Lord God, please let me cross over into the Promised Land—the good land beyond the Jordan River with its rolling hills—and Lebanon. I want to see the result of all the greatness and power you have been showing us; for what God in all of heaven or earth can do what you have done for us?’ (Deuteronomy 3:23 – 25 TLB)

That was Moses’ prayer, prayed in faith. There was nothing wrong with that prayer. All Moses wanted was to live long enough to set foot in the land he was leading his people to. He had faith, but God had other ideas.

“But the Lord was angry with me because of you and would not let me cross over. ‘Speak of it no more,’ he ordered, ‘but go to the top of Mount Pisgah where you can look out in every direction, and there you will see the land in the distance. But you shall not cross the Jordan River.” (Deuteronomy 3:26, 27 TLB)

You’ve probably prayed prayers like Moses did. Maybe you pleaded with God to heal a loved one or make a way or provide the thing you desperately needed. And for some reason He didn’t come through for you. You had faith – all the faith you could muster – but for some reason it wasn’t enough for God to act. That’s your perspective, and you’re entitled to it, as wrong as it may be. God was angry with Moses and that’s why he wasn’t allowed to set foot in Canaan. God may or may not be angry with you, but He has his reasons for not answering your prayer the way you thought He should. But that should never dampen your faith. It didn’t dampen the faith of the patriarchs. They did no more than “see” their equivalent of the Promised Land.

Just because they never got what God had promised them didn’t mean their faith was lacking. In fact, they way the lived proved their faith. Faith climbs to the top of Mount Pisgah and faith sees the promise. And that’s all faith needs because as much as we may wish otherwise, sometimes a vision of a blessing that is “at a distance” is all we’re allowed. The patriarchs all sensed that the vision God had given them was for a day in the future. But they had enough wisdom to see the whole, not just the parts, and to see ahead, not just the present. All these people of Hebrews 11 were willing to be tiny parts in God’s big plan. They all knew what you must know: The God who gave the vision would not die when they did.

 

Covenant Psalms: The Necessity of Obedience

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Our Bible is divided up into two parts, but it wasn’t always like this. The designations “Old” and “New Testaments” are not part of the original texts of the Bible; they were added early in the third century AD when Tertullian referred to “two testaments of the law and the gospel” in his description of the Bible. But what do those appellations actually mean?

The last 27 books of the Bible form what we have come to call the New Testament. There is an interesting verse in an Old Testament book that ties the two Testaments together, and yet also serves to separate them:

“The days are coming,” declares the Lord, “when I will make a new covenant with the people of Israel and with the people of Judah. (Jeremiah 31:31 NIV)

The fact that this Old Testament verse is quoted in the New Testament ties the two testaments together, but at the same time we read about a “new covenant” that God will make with His people. The Greek word for “covenant” is diatheke, and is also translated “testament” and “will.” That’s why we also call the New Testament the “New Covenant.”

God made small covenants all the time throughout the history of Israel. But the Israelites understood that they were God’s people because He made a big, binding Covenant with them – the Old Covenant. Christians understand the same thing: we are made God’s people because of the New Covenant God had made with us through the atoning work of Jesus Christ:

And he took a cup of wine and gave thanks for it and gave it to them and said, “Each one drink from it, for this is my blood, sealing the new covenant. It is poured out to forgive the sins of multitudes.” (Matthew 26:28 TLB)

The blood of Jesus forms the basis of the New Covenant God is making with His people, replacing the Old Covenant. Our “Old Testament” is the history of the people (Israel) of the Old Covenant, and our “New Testament” is the story of the people of the New Covenant (Christians).

Though the Covenants have changed, God hasn’t. That’s why studying the Old Testament is so important. We, as signatories of God’s New Covenant, don’t want to make the same mistakes as those of the Old. We can learn a lot about how to live within the bounds of God’s Covenant by looking at their occasionally good example, but more often than not, their bad example. And we can see how God relates to those who live in obedience to the Covenant, and how He relates to those who do not.

Psalm 81:8 – 16

Psalm 81 is, at its heart, a psalm of adoration. It is also a Covenant Psalm. Verse 3 gives us the purpose for which this psalm was written:

Blow the ram’s horn on the day of the New Moon Feast. Blow it again when the moon is full and the Feast of Booths begins. (Psalm 81:3 NIrV)

So it seems that Psalm 81 was intended to be used during the fall festivals in Israel, including the Feast of Trumpets in connection with Yom Kippur, the Day of Atonement, and the Feast of Tabernacles. It’s an anonymous psalm, but because Joseph is mentioned by name in verse 5, there are some scholars who think it was written in the northern kingdom, late in the history of the divided kingdom.

God had been very good to His people down through the years. Verses 5, 6, and 7 give some examples of His goodness. In light of that, God has some simple expectations of the people who signed onto His Covenant:

Don’t have anything to do with the gods of other nations. Don’t bow down and worship strange gods. (Psalm 81:9 NIrV)

That’s idolatry the psalmist was writing about. Israel knew a lot about idolatry. In fact, if the scholars are right, then by the time this psalm was written idolatry had become the norm in Israel and the worship of Yahweh very rare. The Lord claimed the exclusive loyalty of His people. This was the most basic component of the Old Covenant and was the first of the Ten Commandments, Israel’s national constitution and spiritual manifesto.

You shall have no other gods before me. (Exodus 20:3 NIV)

The very foundation of God’s Covenant with Israel was that He did a momentous thing for them, and they owed Him for that. Giving Him their loyalty was His expectation. Perhaps that has a tinge of harshness, but that expectation is not given in isolation. There’s this:

Open your mouth wide, and I will fill it with good things. (Psalm 81:10b NIrV)

The limitless power of God gives (or should give) His people encouragement to ask for big things (“open your mouth wide”). This isn’t just an Old Covenant idea, by the way. Jesus, who established the New Covenant, made it part of His Covenant, too!

You may ask me for anything in my name, and I will do it. (John 14:14 NIV)

You’d think Israel would hold up their end of the Covenant, but the lure of idolatry was strong and persistent and the worship of idols seemed more appealing to them. You’d think that God’s pleading with His people for their loyalty over the centuries would have been heard, yet He was ignored. This is the gist of the remainder of this covenant psalm. God delivered His people (vs. 10), but they didn’t appreciate it and rebelled (vs. 11). So God abandoned them to their own wills (vs. 12). He yearned for them to return and obey (vs. 13). God was willing to take them back and punish their enemies (vs. 14, 15) and bless them with the finest of food (vs. 16).

French novelist Alphonse Karr originally wrote:

Plus ça change, plus c’est la même chose.

Or as Snake Pliskin and Bon Jovi put it:

The more things change, the more they stay the same.

Psalm 81 is all about Israel, but it’s message should resonate with the Church, members of the New Covenant. Sadly, many of these verses are a spot-on commentary on the lives of way too many Christians. In spite of all that God has done to save us, we ignore Him. Even though God’s one and only Son gave His very life to save us, we refuse to yield our lives in obedience to Him. We are the ones with the deaf ears, stubborn hearts and selfish ambitions now. Every sin that characterized Israel now characterizes the Church of Christ. Is it any wonder why America is declining so quickly?

So I let them go their own stubborn way. I let them follow their own sinful plans. (Psalm 81:12 NIrV)

What if the state of America is really God’s judgment on the Church and not on the sinners?

For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? (1 Peter 4:17 NIV)

Psalm 78

Psalm 78 is another covenant psalm, and it is also the second longest psalm in the psalter, clocking in at an amazing 72 verses! And while it is a long covenant psalm, it can also be called a “historical psalm,” along with psalms 105, 106, 114, and 136. The big theme in Psalm 78 is Israel’s history, with many verses recounting the things God did for His people. Generally speaking, it’s hard to get excited about Psalm 78; it could be considered depressing as you read how poorly the people responded to the all the good things God did for them.

Verses 1 – 8

The first eight verses are filled with history, or “His-story,” because they are a recital of God’s works designed to teach people – young people, especially – the unavoidable truth that disobedience always leads to disaster, on both an individual level and a national level. Both hearing “His-story” and telling it is vital and are things all believers should be doing. Pastor, author, and Puritan John Flavel was absolutely correct when he wrote:

If you neglect to instruct (your children) in the way of holiness, will the devil neglect to instruct them in the way of wickedness? No; if you will not teach them to pray, he will teach them to curse, swear, and lie; if ground be uncultivated, weeks will spring.

The state of our nation testifies to the wisdom of the Bible and, sadly, to the veracity of Flavel’s observation.

Verse 4 is an interesting principle unique to Israel:

We won’t hide them from our children. We will tell them to those who live after us. We will tell them about what the Lord has done that is worthy of praise. We will talk about his power and the wonderful things he has done. (Psalm 78:4 NIrV)

Israel never tried to cover up the failures of their forefathers, unlike other nations did and do. Nations don’t usually write volumes about their military failures, foreign policy screw ups, or ruinous economic policies they enacted. But God, in His Word, never whitewashes any of His people, not even His “heroes.” All the patriarchs and prophets of Israel were full of shortcomings and we know all about them. Abraham, Moses, David, Jonah and other men of renown all did great things for God and His people but God’s Word makes sure to record their failures, too. Why? Because the weaknesses and greatness of even the best of God’s people serve to show everybody’s desperate need for Christ’s atoning death.

A rebellious spirit: Ephraim, verses 9 – 16

Beginning at verse 9, the psalmist singles out a single tribe for special rebuke, Ephraim.

The soldiers of Ephraim were armed with bows. But they ran away on the day of battle. They didn’t keep the covenant God had made with them. They refused to live by his law. (Psalm 78:9, 10 NIrV)

Why would He do that? Was Ephraim worse than all the other tribes? Ephraim became the leading tribe of the northern group of tribes, which would eventually become the Northern Kingdom, which was frequently referred to only as “Ephraim.” The Northern Kingdom existed neck-deep in a state of almost constant apostasy. But their godless attitude really began back in Egypt! That’s a nation starting their downfall early!

He did miracles right in front of our people who lived long ago. At that time they were living in the land of Egypt, in the area of Zoan. (Psalm 78:12 NIrV)

The psalmist’s account of God’s faithful doings is briefly interrupted by yet another account of the people’s unfaithfulness.

But they continued to sin against him. In the desert they refused to obey the Most High God. They were stubborn and put God to the test. They ordered him to give them the food they longed for. (Psalm 78:17, 18 NIrV)

The psalmist does this numerous times throughout this long psalm and points out the two lessons Hebrew children were to learn from their parents: God’s unlimited love and power, and man’s persistent sin. This is also a lesson Christians need to be reminded of. God’s love is unlimited and it is undeserved. We are not loveable people, yet God loves us constantly and fully. Even when we succumb to the temptations to sin, God still loves us. The temptations never stop; they are relentless. The people of Ephraim – the Northern Kingdom – couldn’t seem to get the victory over the temptation to worship idols. Maybe you are also struggling with the persistent temptation to sin or worse, some persistent sin your life you just can seem to get a handle on. Verse 22 gives us the reason the people of Israel didn’t stop their sinning and it’s the reason why we Christians won’t stop ours:

That was because they didn’t believe in God. They didn’t trust in his power to save them. (Psalm 78:22 NIrV)

How else can you explain why God’s people rebelled? In response to all God did for them, they rebelled continually. From God’s perspective the reason was obvious: they were not overwhelmed by His ability to deliver and to provide for them. In fact, Israel was completely unconcerned with God and His wonders. With the passing of each generation, their society became more and more secular and its basic orientation was not spiritual but fleshly. Verses 61 – 64 describe what happened to their society as a result of God’s letting them go:

He allowed the ark to be captured. Into the hands of his enemies he sent the ark where his glory rested. He let his people be killed with swords. He was very angry with them. Fire destroyed their young men. Their young women had no one to get married to. Their priests were killed with swords. Their widows weren’t able to cry. (Psalm 78:61 – 64 NIrV)

Very bad things happen when God lets His people pursue the life the want instead of the life He wants for them. The lessons of Psalm 78 are simple and are as old as man. It is sin that separates us from God. God is merciful but He is also just. We deserve stern punishment, but receive grace instead. Given what God has done for us and what He promises to do for us, we Christians should stop acting like spoiled children, like the Israelites as they wandered in the desert or like arrogant ingrates like Ephraim.


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