Posts Tagged 'Ask the Pastor'

Ask the Pastor: What About Heaven?

ASK THE PASTOR

 What the Bible Says About Heaven

 

Introduction.  Heaven is a blessed anticipation for all believes.  It’s natural to have a healthy curiosity about what heaven will be like.  Understandably, the Scriptures are highly symbolic in their descriptions of heaven.  This is because the Bible, a spiritual and supernatural book, must use “earthly words” to describe a spiritual, supernatural, and celestial place.  Most of what the Bible says about heaven must be understood in its symbolical and figurative settings.  The writers, under the inspiration of the Holy Spirit, were simply using the most exquisite language at their disposal to describe heaven, which is why, according to them, heaven has streets of gold, walls of jasper, and gates of pearl.  Heaven is a place where spirit beings dwell; material things are of no significance there.  So the purpose of this study is to emphasize the spiritual nature of heaven and not necessarily in its “physical” properties.

The Bible speaks of heaven more than 500 times, revealing it as the central reality in God’s plan for His people.  The Hebrew word translated “heaven(s)” is “shamayim” and the Greek is “ouranos,” can refer to the sky, the universe, or – most significantly – the dwelling place of God Himself.  Scripture never presents heaven as a vague hope of human invention.  Rather, it describes heaven as a real place prepared by God for those who belong to Him.  From the opening verse of Genesis 1:1 to the closing chapters of Revelation, the Bible grounds our understanding of heaven exclusively in what God has revealed.

Heaven is first and foremost the place where God reigns supreme.  It is where His throne is established, from which He rules over all creation.  Yet the Bible also promises that heaven will one day be the eternal home of redeemed humanity, free from sin, sorrow, and death.  Jesus spoke of it as a prepared place for His followers.  The apostles described it as the believer’s true citizenship and future inheritance.  The final vision in Revelation shows heaven and earth made new, with God dwelling directly among His people.

Heaven in the Old Testament.

The Bible opens with heaven as part of God’s created order.

In the beginning God created the heavens and the earth.  (Genesis 1:1 | TNIV)

Here heaven is the vast sky and starry expanse above the earth, yet even this physical creation declares God’s glory.

The heavens declare the glory of God; the skies proclaim the work of his hands.  (Psalm 19:1 | TNIV)

The Old Testament repeatedly affirms that heaven belongs to the Lord.  Moses reminded Israel  of this inescapable fact in Deuteronomy 10:14 –

To the Lord your God belong the heavens, even the highest heavens, the earth and everything in it.  (Deuteronomy 10:14 | TNIV)

Solomon, at the dedication of his newly built Temple, acknowledge this same truth in his great prayer of dedication:

“But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built!”  (1 Kings 8:27 | TNIV)

God is not limited to heaven, yet heaven is where His throne is set.

There are two important verses that establish heaven as the seat of divine authority:

The Lord has established his throne in heaven, and his kingdom rules over all.  (Psalm 103:19 | TNIV)

 This is what the Lord says:  “Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be?”  (Isaiah 66:1 | TNIV)

It is from heaven God hears prayer and answer His people.

Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our ancestors, a land flowing with milk and honey.  (Deuteronomy 26:15 | TNIV)

The Old Testament prophets looked forward to a renewed creation.  Isaiah 65:17 is record of God’s stunning promise:

“See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.”  (Isaiah 65:17 | TNIV)

This promise is expanded in next chapter:

“As the new heavens and the new earth that I make will endure before me,” declares the Lord, “so will your name and descendants endure.”  (Isaiah 66:22 | TNIV)

So the Old Testament presents heaven as both God’s present dwelling and as the future realm where righteousness will dwell forever. It leaves believers longing for something better than this present world, a hope the New Testament develops more fully.

Jesus’ teachings on heaven.

 From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”  (Matthew 4:17 | TNIV)

That was our Lord’s announcement when He began His public ministry.  The phrase, “kingdom of heaven” appears more than 30 times in Matthew’s Gospel, emphasizing God’s sovereign rule breaking into this present age while pointing to its future fullness.  Jesus taught that entering into this kingdom is not automatic:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only those who do the will of my Father who is in heaven.”  (Matthew 7:21 | TNIV)

Jesus taught the kingdom of heaven belonged to “poor in sprit” and that the persecuted would be rewarded in heaven.

Jesus warned against storing up earthly treasures:

“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. [20] But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.  For where your treasure is, there your heart will be also”  (Matthew 6:19, 21 | TNIV)

Heaven, in Jesus’ teaching, is the secure place where lasting rewards are kept.

In the Upper Room, facing His own crucifixion, Jesus confronted His disciples with these words:

“Do not let your hearts be troubled. Trust in God ; trust also in me. [2] My Father’s house has plenty of room; if that were not so, would I have told you that I am going there to prepare a place for you? [3] And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.”  (John 14:1 – 3 | TNIV)

Heaven is a prepared place, personally prepared by Jesus for those who come to the Father through Him.

On the cross, Jesus gave the clearest promise of immediate entrance in to heaven.  One criminal crucified beside Jesus said to Him:

“Jesus, remember me when you come into your kingdom. ” [43] Jesus answered him, “Truly I tell you, today you will be with me in paradise.”  (Luke 23:42, 43 | TNIV)

The word “paradise” here refers to the immediate presence of God after death for the believer.  Jesus’ teaching consistently presents heaven as both a future kingdom and a present reality for those who trust in Him.

The apostles’ teaching on heaven.

The apostles all built directly on Jesus’ words, describing heaven as the believer’s true home.  Paul wrote to the Philippians:

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, [21] who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.  (Philippians 3:20, 21 | TNIV)

Believers are already citizens of heaven; their primary allegiance and future hope like there.  Meanwhile, in his second letter to the Corinthians, Paul explained the contrast between earthly life and heavenly reality:

[1] For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. [2] Meanwhile we groan, longing to be clothed with our heavenly dwelling, [6] Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. [8] We are confident, I say, and would prefer to be away from the body and at home with the Lord.  (2 Corinthians 5:1, 2, 6, 8 | TNIV)

Death for the believer means immediate presence with the Lord in heaven.  Paul also described a personal experience of heaven without giving details:

I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. [3] And I know that this man—whether in the body or apart from the body I do not know, but God knows— [4] was caught up to paradise and heard inexpressible things, things that no one is permitted to tell.  (2 Corinthians 12:2 – 4 | TNIV)

The experience was inexpressible, underscoring that human language cannot fully capture heaven’s glory.

The writer of Hebrews encouraged suffering believers by reminding them of their spiritual ancestors who “desire a better country, that is, a heavenly one.  Therefore God is not ashamed to be called their God, for he has prepared for them a city” (Hebrews 11:16).  Later he declared that Christians have already come “to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven” (Hebrews 12:22, 23 | TNIV).  Heaven is the perfected community of the righteous.

Peter looked forward to the final renewal:

But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.  (2 Peter 3:13 | TNIV)

The apostles consistently taught that heaven is the believer’s secure, prepared, and righteous eternal home.

The climactic vision in Revelation.

 The Book of Revelation gives the fullest Biblical picture of heaven’s future.

Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. [2] I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. [3] And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. [4] ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”  (Revelation 21:1 – 4 | TNIV)

The vision continues in chapter 22.  This final state will be the place where God and the Lamb are central.  The redeemed serve Him, see His face, and reign with Him eternally.  All the curses are removed.  The Bible ends where it began – God with His people in a renewed creation.

Entering heaven and living in light of it.

The Bible is very clear about who enters heaven.

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.”  (John 14:6 | TNIV)

Faith in Christ, evidenced by a life of obedience, is the Biblical path to heaven.  This hope shapes daily life.  Paul wrote:

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. [2] Set your minds on things above, not on earthly things.  (Colossians 3:1, 2 | TNIV)

We Christians lay up treasures in heaven, live as citizens of heaven, and endure trials knowing “the suffering of this present time is not worth comparing with the glory that is to be revealed to us” (Romans 8:18 | TNIV).

Conclusion.  The Bible reveals heaven as God’s throne, a prepared place for believers, and the eternal dwelling where God will live with His people in perfect joy.  Death is not the end for those in Christ; it’s the doorway to paradise, and ultimately to the new heaven and the new earth.  There, every tear will be wiped away, death will finally vanish, and the redeemed will see God’s face and reign with Him forever.  This isn’t mythology or speculation – it’s simply what the Bible says.  I hope these words will be a comfort to you, motivate you, and fill you with unwavering hope.

 

 

 

Panic Podcast – What about Hell?

PANIC PODCAST

Series – Ask the Pastor

What about Hell?

 

 

ASK THE PASTOR

 What the Bible Says About Hell

Introduction.  Hell is probably the most sobering and least popular subjects in the whole Bible, and yet the Bible speaks of it with clarity and urgency.  Our Lord Himself described Hell more often than any other Biblical figure.  Hell is not some medieval invention or scare tactic invented by the Baptists.  The doctrine of Hell flows directly from God’s holy character:  His perfect justice demands punishment for sin, while His perfect love provides a way of escape through Christ.  This study will examine what Scripture actually teaches.  We’ll let the Bible speak for itself.  The goal is not to frighten you but to awaken awe at God’s righteousness and gratitude for His mercy.

Descriptions of Hell.

Scripture paints Hell with very vivid, consistent imagery that underscores its absolute terror and finality.  Here are four key passages that give us a multifaceted portrait.

“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.”  (Matthew 25:41 | TNIV)

This is the king’s solemn verdict at the final judgment.  Hell is not a divine afterthought or a human construct – it is an “eternal fire” deliberately prepared.  The word “eternal” is “aionios” and is used here in the same context as “eternal life” a few verses on in verse 46, establishing “unending duration.”  The fire is not purifying but punitive, reserved first for Satan and his demons but shared by unrepentant humanity.  This verse demolished any notion of Hell as temporary or remedial; it is the just sentence for those who reject the King.

Matthew 8:12 adds another layer:

But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.  (Matthew 8:12 | TNIV)

In context, even those who outwardly belonged to God’s people – Israelites who expected a place at the feast – can be cast out.  Hell is “darkness,” the opposite of God’s presence.

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.  (1 John 1:5 | TNIV)

The “weeping and gnashing of teeth” is a way to express intense sorrow mixed with unbearable regret.  The phrase is used several other times in Matthew’s Gospel and it always describes the reaction of those condemned.  It is conscious, emotional, and physical anguish.

2 Thessalonians 1:9 goes even further:

They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might…  (2 Thessalonians 1:9 | TNIV)

“Everlasting destruction” doesn’t mean annihilation but ruinous separation that lasts forever.  It comes from a Greek phrase that has the idea of “irreversible loss.”  I guess the worst aspect of Hell is not the fire or the darkness but exclusion from the Lord’s presence, who is the very Source of all joy, light, and life.  To be “shut out” from the glory that sustains the universe is the ultimate desolation.

Finally, Revelation 10:20 describes the fate of the beast and the false prophet:

But the beast was captured, and with him the false prophet who had performed the signs on his behalf. With these signs he had deluded those who had received the mark of the beast and worshiped his image. The two of them were thrown alive into the fiery lake of burning sulfur.  (Revelation 19:20 | TNIV)

This “lake of fire,” which is also called “the second death,” is the Bible’s climactic image of Hell.  The “burning sulfur” evokes the destruction of Sodom in Genesis 19 but on an eternal scale.  It’s not symbolic poetry alone; the context of final judgment show real, conscious punishment for those who deceive the nations and oppose Christ.  Together these verses portray Hell as eternal fire, outer darkness, relational banishment, and a lake of sulfur – real, unending, and just.

The reason for Hell’s existence.

Why does Hell exist?  The Bible makes it clear that sin against an infinitely holy God demands infinite justice.

We already looked at Matthew 25:41 that told us the eternal fire was “prepared for the devil and his angels.”  Hell’s original purpose was the punishment of rebellious spiritual beings.  Mankind joins them willingly by freely choosing the same path of defiance.  Revelation 21:8 lists those consigned to the fiery lake:

But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.  (Revelation 21:8 | TNIV)

These are not arbitrary categories of sin but lifestyles of persistent rebellion and unbelief.  The “cowardly” are those who shrink back from following Christ; the unbelieving reject the Gospel; the rest practice sins that flow from idolatry itself.  Hell exists because God’s holiness can’t co-exist with unrepented evil.

Romans 2:8 and 9 supplies the principle:

But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. [9] There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;  (Romans 2:8, 9 | TNIV)

God’s wrath isn’t happenstance, undirected, or a form of capricious rage. It is the settled, holy response of the righteous Judge to those who “suppress the truth” (Romans 1:18).  Every human being knows enough about God through the observation of nature and conscience to be without excuse.  Rejection of the truth brings “trouble and distress” – the very definition of Hell.

We learn from 2 Peter 2:4 that Hell is already in business:

For if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment…  (2 Peter 2:4 | TNIV)

Here, Hell translates “Tartarus,” a place of confinement, like a prison.  God has already imprisoned some rebellious angels; human judgment follows the same pattern.  Finally, Matthew 10:15 warns of comparative severity:

Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.  (Matthew 10:15 | TNIV)

The destruction of Sodom and Gomorrah was temporal but Hell is eternal.  Greater revelation brings greater accountability.

“The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. [48] But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.”  (Luke 12:47, 48 | TNIV)

Hell exists because justice requires it.  A holy God cannot overlook sin without ceasing to be holy.  Yet the very existence of Hell magnifies the glory of the Cross:  Jesus endured Hell’s equivalent so that we would never have to.

The punishment of Hell.

The Bible never sugar-coats the nature of Hell’s punishment – it is conscious, bodily, and eternal.

And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.  (Revelation 20:10 | TNIV)

That phrase, “tormented day and night forever and ever,” uses the strongest possible language for unending conscious suffering.  The same Greek construction describes the eternal worship of God in Revelation 4:8 and 7:15.  If Heaven’s joy is conscious and unending, so is Hell’s torment.

Matthew 5:29 and 30 applies all of this personally:

If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. [30] And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.  (Matthew 5:29, 30 | TNIV)

Here, Jesus uses the word “Gehenna,” which is the “Valley of Hinnom,” a huge garbage dump outside of Jerusalem where the fires burned 24/7.  This was our Lord’s picture of final judgment.  The hyperbole is deliberate and obvious: No earthly loss compares to eternal ruin.  Sin is so serious that radical obedience is wiser than any compromise.

The longest description comes in the parable of the rich man and Lazarus (Luke 16:22 – 31).  The rich man dies and finds himself “in Hades where he was in torment.”  He sees Abraham and Lazrus “far away” and begs for a drop of water because he was “in agony in the fire.”  Abraham replies that there is a great, impassable chasm between the two of them.  The man then begs for his brothers and sisters to be warned, only to learn that Scripture is sufficient.

This parable teaches us a number of things, like conscious torment, memory, regret, unquenchable thirst, irreversible separation, and the futility of last-minute pleas.  Though a parable, its details definitely align with the rest of Scripture and cannot be dismissed as a mere metaphor.

The condition of people in Hell.

Those in Hell will not be annihilated or unconscious.  They will exist in a state of complete consciousness and unending distress.

In the parable of the rich man and Lazarus, the rich man is “in torment” and Abraham gives him a reminder:

“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.”  (Luke 16:25 | TNIV)

Memory lives on and the damned will recall their choices with perfect clarity.  Again, in Luke 16, the agony the rich man experiences is physical (fire, thirst) and emotional (isolation).  There will be no relief.  Ever.

Psalm 139:8 adds an interesting little fact:

If I go up to the heavens, you are there; if I make my bed in the depths, you are there.  (Psalm 139:8 | TNIV)

 

Here “depths” refers to Sheol, reminding us that God is omnipresent, even in Hell.  His presence there is not one of comfort but of holy judgment.  The same God who is a consuming fire upholds the very existence of the damned while executing judgment.  They cannot escape His gaze or His wrath.  This truth should humble us.  No one slips into Hell by accident or unnoticed.  God knows.

Major words for Hell in the Bible.

The Bible uses three primary terms – Sheol, Hades, and Gehenna.

Sheol is used 65 times throughout the Old Testament.  In the NIV, it’s usually translated “grave” or “pit” or “realm of the dead.”  It is the general abode of the dead – both the righteous and wicked.  Sheol is dark, silent, and shadowy, but not always a place of active torment.  It functions as the Old Testament’s way of describing the intermediate state before the final judgment.

Hades is the New Testament equivalent of Sheol.  Like Sheol, it is simply the realm of the dead (Acts 2:27).  In Like 16 it clearly includes a place of torment for the wicked while the righteous are “at Abraham’s side.”  Revelation 1:18 and 20:13, 14 show that Hades is temporary; at the final judgment it gives up its dead and itself is cast into the lake of fire.  Thus, Sheol/Hades is at present a holding place.  The lake of fire is the final destination.

Gehenna is used a dozen times, all by Jesus, and it’s the most specific and terrifying.  It comes from the Valley of Hinnom (Ge-Hinnom) south of Jerusalem – once a site of child sacrifice to Molech and later a burning garbage dump. Jesus used Gehenna as a symblod of divine judgment – a place of unquenchable fire where “the worm does not die” (Mark 9:48).  It’s the New Testament’s main term for the final, fiery punishment after resurrection and judgment.

These words are not interchangeable synonyms. Sheol and Hades describe the temporary realm of the dead, but Gehenna and the lake of fire describe the eternal, conscious punishment that follows the final judgment.  The Bible’s consistent revelation is clear – Hell is real, deserved by all apart from Christ, and avoidable only through the Cross of Christ.

Conclusion.  What the Bible says about Hell should drive sinners to the Gospel.  Jesus endured the darkness, the fire, and the separation so that “whosoever believes in him shall not perish but have eternal life.”  Hell magnifies the love of God:  He gave His Son to rescue us from it!  The God who prepared Hell also prepared Heaven for all who trust in Christ.

 

Panic Podcast – Ask the Pastor: What about demons?

PANIC PODCAST

Series – Ask the Pastor

What about demons?

 

 

What the Bible Says About Demons?

 Introduction.  The Bible takes the reality of demons seriously.  From Genesis to Revelation, Scripture reveals an invisible spiritual conflict that affects every human being.

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.  (Ephesians 6:12 | TNIV)

Paul also warned believers in 2 Corinthians 2:11 not to be “outwitted by Satan” because “we are not ignorant of his designs.”

We should never become obsessed with demons or demonology, but we all need a proper understanding of them.  Jesus confronted demons openly, commissioned His disciples to cast them out, and warned that the last days would see increased demonic activity.  This study will follow the Biblical data to examine the nature and activity of demons, the phenomenon of demon possession, and the believer’s defense against demonic power.  Every point rests of Scripture, not speculation or sensationalism.  I hope that by the end, we will emerge better equipped to “stand firm,” as Paul wrote, in the victory already won by Christ at Calvary.

The nature and activity of demons.

Demons are not omnipresent.

Only God is omnipresent – present everywhere at once in His infinite Being.

Where can I go from your Spirit? Where can I flee from your presence? [8] If I go up to the heavens, you are there; if I make my bed in the depths, you are there. [9] If I rise on the wings of the dawn, if I settle on the far side of the sea, [10] even there your hand will guide me, your right hand will hold me fast.  (Psalm 139:7 – 10 | TNIV)

Demons aren’t omnipresent, although they give the appearance they are because of their sheer number and the fact that they are not limited by space or time.  Scripture never portrays a single demon as being in all places simultaneously, yet the collective activity of demonic forces creates a pervasive influence across the earth.

In the Old Testament, demonic entities operated behind the idolatry of every nation.  Deuteronomy 32:17 tells us that the Israelites “sacrificed to demons that were not gods.”  Paul wrote something similar in 1 Corinthians 10:20 –

No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons.  (1 Corinthians 10:20 | TNIV)

Wherever pagan worship took place – whether in Egypt, Canaan, Greece, or Rome – demonic spirits were actively at work.  Jesus encountered demonized people in Galilee, Judea, the Decapolis, and even among the Gentiles.  The frequency and geographic spread of these encounters suggest that demonic forces were not confined to one locale.

A single demoniac in Mark 5:9 was possessed by a “legion” of demons – about 6,000!  With multiplied thousands of such spirits operating under Satan’s command, their presence can be felt simultaneously in countless locations.  We are told that Satan himself “prowls around like a roaring lion” in 1 Peter 5:8, and his servants are doing the same thing.

So, demons aren’t omnipresent, they are effectively ubiquitous in their operations, requiring Christians everywhere to remain vigilant.

They promote a system of doctrine.

Demons are not only active; they are teachers.  They systematically propagate false doctrines to lead people away from the truth of God’s Word.  The apostle Paul explicitly names this danger in 1 Timothy 4:1 –

The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.  (1 Timothy 4:1 | TNIV)

These “things taught be demons” form a coherent counterfeit system designed to mimic and pervert Biblical truth.

There are many examples in the Bible.  In the Garden of Eden, the serpent – identified as Satan in Revelation 12:9 – promoted the doctrine that God was withholding something good and that humans could become like God by their disobedience, Genesis 3:1 – 5.  In the lonesome wilderness, Satan came and twisted Scripture in order to tempt Jesus (Matthew 4:1 – 11).  Through false prophets and teachers, demons continue this work today.

For such persons are false apostles, deceitful workers, masquerading as apostles of Christ. [14] And no wonder, for Satan himself masquerades as an angel of light. [15] It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.  (2 Corinthians 11:13 – 15 | TNIV)

The “doctrines of demons” Paul, John, and the apostles fought against included things like forbidding marriage, demanding abstinence from foods God created to be received with thanksgiving, and any teaching that denied the deity, humanity, or atoning work of Christ.

Idolatry itself is demonic doctrine.  1 Corinthians 10:19 – 21 equates idol feasts with fellowship with demons.  Every false religion, every cult, and every new age spirituality that denies the Gospel is part of this satanic curriculum.  The goal is always the same:  To keep souls from the saving knowledge of Jesus Christ.

They are agents of destruction, particularly of the bodies and souls of people.

Demons delight in ruin.  Their destructive work targets both the physical body and the eternal soul.  The Gospels record numerous cases where demons caused physical torment.  The man living among the tombs in Mark 5 was driven to self-mutilation, crying out and cutting himself with stones.  A father brought his son to Jesus, describing how a demon “seizes him, and he suddenly cries out; it convulses him so that he foams and shatters him, and will hardly leave him” (Mark 8:39).  Other demons causes muteness, deafness, blindness, and crippling (Matthew 9:32, 33; 12:22; Luke 13:11 – 16).  Jesus never once attributed these conditions (the ones noted) to natural causes when demons were involved; He cast the demons out and the symptoms vanished.

Beyond the body, demons seek the destruction of the soul.  2 Corinthians 4:4 tells us that “the god of this world has blinded the minds of unbelievers, to keep them from seeing the light of the Gospel of the glory of Christ.”  Satan and his demons actively prevent repentance and faith.  They actually snatch away the seed of the Word sown in a person’s heart (Matthew 13:19).  Ultimately, their work leads people toward eternal judgment.  Revelation 20:10, 14, 15 describe the lake of fire prepared for the devil and his angels, yet those who follow demonic doctrine will share their fate.

Even believers can suffer physical affliction if permitted by God for His good purposes (Job 1, 2; 2 Corinthians 12:7), but the intent of demons remains destructive.  Jesus summarized their mission in John 10:10 –

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.  (John 10:10 | TNIV)

 They are promoters of delusion.

 Demons specialize in deception.

The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, [10] and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. [11] For this reason God sends them a powerful delusion so that they will believe the lie.  (2 Thessalonians 2:9 – 11 | TNIV)

In Revelation 16:13, 14, we are told of “unclean spirits, like frog” that are “demonic spirits performing signs” to gather the kings of the earth for battle against God.

False miracles, counterfeit spiritual experiences, and deceptive doctrines all serve to delude.  The serpent’s question in Genesis 3 – “Did God actually say?” – was the first act of demonic gaslighting.  Today, the same spirit works through mediums, psychics, channeled messages, and “signs and wonders” movements that bypass the sufficiency of Scripture.

Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. (1 John 4:1 | TNIV)

 The phenomenon of demon possession.

 Believers can’t be possessed by demons because they belong to God, 1 Corinthians 6:19, 20.

The New Testament draws a clear line:  A true believer cannot be possessed by a demon.  Possession implies ownership and control of the inner sanctuary of a person’s being.  That sanctuary belongs exclusively to the Holy Spirit.  1 Corinthians 6:19 and 20 asks, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?  You are not your own, for you were bought with a price.”  The Greek word for “temple,” “naos,” refers to the inner sanctum where the very presence of God dwells.  No demon can ever share that space with the Holy Spirit!

2 Corinthians 6:14 – 16 reinforces the impossibility:  “What partnership has righteousness with lawlessness?  Or what fellowship has light with darkness?  For we are the temple of the living God.”  Light and darkness can’t coexist in the same space.  When we are born again, the Holy Spirit comes to live in us.  Demons may oppress, harass, or tempt a believer from the outside, but cannot indwell and control a believer from the inside.  The blood of Christ has purchased the believer – Satan has no legal claim.

A believer may be delivered to Satan for a time, 1 Corinthians 5:5.

Although possession is impossible, discipline involving satanic activity is sometimes permitted.  In the case of the incestuous man in the Corinthian church, Paul gave the specific instructions:

[H]and this man over to Satan for the destruction of the sinful nature so that his spirit may be saved on the day of the Lord.  (1 Corinthians 5:5 | TNIV)

The same language is found in 1 Timothy 1:20 regarding Hymenaeus and Alexander, whom Paul “handed over to Satan that they may learn not to blaspheme.”

This is not possession; it’s the removal of the protective umbrella of church fellowship and the deliberate exposure of the offender to the consequences of living in the devil’s domain.  The goal is restorative:  The destruction of the flesh (sinful behavior) so the spirit may be saved.  God sovereignly uses even demonic forces to chasten His children when necessary.  The believer remains owned by God; the experience is temporary and redemptive, never permanent or destructive of salvation.

The defense against demon power.

It’s never wise for Christians to dabble in or flirt with the occult on a superficial or entertainment level, Deuteronomy 18:10, 11.

God’s people are forbidden from any involvement with the occult.  Deuteronomy 18:10, 11 lists the practices God hates:  child sacrifice, divination, fortune telling, sorcery, trafficking with spirits, and seeking the dead (séances).  These activities, even when packaged as harmless entertainment – Ouijha boards, tarot cards, astrology apps, horror movies that glorify the demonic, and the like – can actually open the door to demonic influence.

The reason is simple:  These practices invite demons to speak and act.  1 Corinthians 10:20 warns that behind every idol is a demon.  What begins as curiosity becomes captivity.

Have nothing to do with the fruitless deeds of darkness, but rather expose them.  (Ephesians 5:11 | TNIV)

The safest course is total abstinence.  Parents should guard their children’s entertainment.  Believers should never attend séances, consult horoscopes, or engage in yoga that incorporates Hindu mantras.  The line is clear:  If it belongs to the occult, it doesn’t belong in the Christian’s life.

Note what Paul said in Ephesians 4:26, 27.

Paul gives a practical, daily defense in Ephesians 4:26, 27 –

“In your anger do not sin” : Do not let the sun go down while you are still angry, [27] and do not give the devil a foothold.  (Ephesians 4:26, 27 | TNIV)

 “Foothold” or “Opportunity” means “give place to.”  Unresolved anger, bitterness, or unforgiveness creates a landing strip for demonic activity.  Satan cannot possess a believer, but he can exploit emotional strongholds.

The command is two-fold:  (1) Be angry when anger in justified – righteous indignation against sin is not sinful; (2) Deal with it before sunset.  Prolonged anger can become a grievance that demons will exploit.  Many Christians who struggle with depression, anxiety, or compulsive sin discover that the root was an unforgiving spirit or harbored resentment.  The solution is immediate confession, forgiveness, and reconciliation.  When a believer obeys this command, the devil has no opportunity to cause trouble.

The Christian should always rely on the presence of the Holy Sprit, 1 John 4:4.

 You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.  (1 John 4:4 | TNIV)

Your ultimate defense against evil is not your technique but your relationship with Christ.  The indwelling Holy Spirit is infinitely greater than every demonic force combined.  The same Spirit that raised Christ from the dead lives in you! (Romans 8:11).

The truth undergirds the full armor of God in Ephesians 6:10 – 18 – truth, righteousness, the Gospel of peace, faith, salvation, the Word of God, and prayer.  None of these pieces operate apart from the Spirit’s power.  Daily dependence – through prayer, Scripture, obedience, and fellowship – keeps the believer victorious.  When the devil attacks, the believer’s response should be same as that of the Lord Jesus in Matthew 4 – “It is written…”  The sword of the Spirit is the spoken Word of God in the mouth of the Spirit-filled and Spirit-led Christian.

Conclusion.  Demons are real, active, and dangerous.  But they are defeated foes.

And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.  (Colossians 2:15 | TNIV)

The Cross was their Waterloo.  You and I don’t fight for victory.  By understanding the nature and activity of demons, recognizing the impossibility of possession of a believer, and employing Biblical defenses – avoiding the occult, refusing to give place to the devil through sin, and resting in the greater power of the indwelling Holy Spirit – every Christian can walk in freedom and power.

 

 

 

 

Panic Podcast – What About Death?

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What About Death?

 


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