Posts Tagged 'biblical faith'



Biblical Faith, Part One

Biblical faith1

When you say the word “faith” to people, it conjures up different images in people’s heads. For example, for some people, “faith” is believing with your whole heart that you are able to do something really difficult. For others, “faith” is trying to believe in something unbelievable. Still others think “faith” is a word related to another word, “impossible,” as in: When you’ve done all you can do and it still won’t start, what you need is faith! In our self-centered culture, we tend to associate “faith” with ourselves – it’s that certain “something,” that je ne sais quoi, that kicks in when all else has failed. But any definition of “faith” that excludes what the Bible teaches is inadequate at best, and wrong at worst. And in the Bible there are several aspects to the word “faith.”

In Galatians 1:23, we read about what some Judean Christians said when they spoke of Saul, whom he tried to destroy:

The man who formerly persecuted us is now preaching the faith he once tried to destroy. (NIV)

“Faith,” then can be a confession, like the Apostle’s Creed, the simple articles of our Christian faith.

For the Gospel writers, “faith” had as its object Jesus Christ; “faith” is synonymous with believing in Jesus Christ:

But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. (John 20:31 NIV)

And another aspect of “faith” is the idea of having to appropriate it, or “claiming” salvation in Jesus Christ. God saves a sinner through faith.

This righteousness is given through faith in Jesus Christ to all who believe. (Romans 3:21 NIV)

So defining “faith” is a little more complicated than we thought.

The simple nature of faith

Fortunately for us, the writer to the Hebrews demonstrated sheer genius when he wrote about the essence of faith. For him, the easiest way to understand “faith” was to define it within the context of certain people – “the ancients,” he called them, but we call them “heroes” – who exhibited faith. These people lived a life defined by Hebrews 11:1 –

Now faith is confidence in what we hope for and assurance about what we do not see. (Hebrews 11:1 NIV)

J.B. Phillips in his translation put it like this:

Now faith means putting our full confidence in the things we hope for, it means being certain of things we cannot see. (Hebrews 11:1 JBP)

But Hebrews is not talking about a selfish hope, like having faith that dear old Dad will buy you a new car because you graduated from college. Faith shouldn’t be confused with presumption; that God must do what we want Him to do. There are plenty of Christians who live very disillusioned lives because God won’t conform to their wills. Indeed, faith takes God at HIS word, it does not demand that He listen to ours.

Both in the NIV and JBP, the word “confidence” was sometimes translated as “title deed” in apostolic times. Faith, then, is like a “title deed” to what God has promised. It is the firm assurance and conviction that God will do what He has said He would.

Many of the Hebrew Christians to whom this letter was written were becoming discouraged and restless because it seemed like God was ignoring their prayers; that He was unaware of their trials. This is very common among Christians, who like things done quickly. When it seems like God isn’t hopping to it to answer our prayers, we bemoan that God has forgotten us or that He doesn’t really love us. But the very fact that we pray – and continue to pray in the face of terrible situations and circumstances – is proof that God is at work even when we can’t see it or even doubt it sometimes.

“Faith” is not a shadow or a feeling, but EVIDENCE of things not seen; of promises yet to be fulfilled.

Knowledge of faith

By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. (Hebrews 11:3 NIV)

The world may say, “Seeing is believing,” but the Word of God says the exact opposite: “Believe and you will see.” An example of this “title deed” aspect of faith is verse 3: the creation of the universe. Nobody was there to see it happen, but believers in God “understand” or “have knowledge” that God created it out of nothing. We believe it happened this way because our faith tells us it happened this way.

The metaphysical part of this verse, “what is seen was not made out of what was visible,” is not an insignificant add-on but a major thought of great theological import. What seems real to our senses is actually a product of that which our senses tell us is unreal! So faith, then, is not believing in fairy tales and in a make-believe world, but the opposite. The knowledge acquired by way of our faith has shown us the real truth: there exists an invisible world and our world came out of it. That’s a deep well!  True faith is not a kindergarten-level religion, but so deep and profound that the so-called wizards of smart can’t even grasp it. But you can, because you have faith.

Worship of faith

By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead. (Hebrews 11:4 NIV)

It’s interesting that Hebrews 11 and its “heroes of faith” list begins with a martyr: Abel. Abel came to God “by faith.” Not only to we acquire knowledge by faith, but faith is the only means of approaching God and of receiving God’s approval.  Cain brought God some fruit from his fields as his offering and Abel took his offering to God from among the firstborn of his flock. Both offerings had to do with the externals of religion but God only accepted one: the one offered “by faith.” Abel’s offering was made in accord with the revealed Word of God but Cain reasoned that his would be “just as good.” There was no faith involved in Cain’s offering, just effort. He thought he was doing his best, but God doesn’t just want our best, He demands that all of our worship be done according to His revealed will.

Oddly enough, while God accepted Abel’s offering, He didn’t stop Cain from killing him. If you’re looking for your rewards in this life, you’ll be disappointed. Abel was a martyr, yet he showed us the way and still speaks to us this very day. Living a life of faith may not always be easy; it may be rugged life indeed, but pleasing God is what matters.

A life of faith

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. (Hebrews 11:5 NIV)

The word “taken” is literally “transposed,” as in from a lower key to a higher one. We don’t know anything about this person, Enoch, except that he “pleased God.” His whole life is only four verses long (Genesis 5:21 – 24) and ended with his being “taken” away. Whether or not he accomplished anything of note is, apparently, unimportant. The important thing was that he walked with God. A couple of verses in the New Testament gives us a little more information:

Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.” (Jude 14, 15 NIV)

So while Enoch was some kind of prophet, the writer to the Hebrews doesn’t mention that. The most important thing that could be said about Enoch was that he “pleased God.”

It seems as though Enoch left this world in a way like no others: God took him home but he didn’t experience death. One day this man of faith simply couldn’t be found. It’s a difficult thing to understand, but as the writer to the Hebrews might say, we need to have faith. Speaking of faith, the part faith played in Enoch’s life and translation was indirect. Faith itself doesn’t translate any of us into Heaven. It was Enoch’s walk with God that was by faith; his reward was not experiencing death.

Yet, in a way all believers who are walking with God by faith have been translated!

For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. (Colossians 1:13 NIV)

And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. (Ephesians 2:6 NIV)

Faith is indispensable

And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. (Hebrews 11:6 NIV)

This is a principle for the ages. If Enoch had not kept on believing, he would not have kept on pleasing God. The inescapable law of God’s Kingdom is simply this: His subjects must have complete and unwavering confidence in Him – in His goodness, His wisdom, His mercy and grace, His power. All other offerings are of no value to God if this kind of faith is lacking.

How indispensable is faith? Richard Taylor said it best:

We are not kept by feeling but by faith, because only by believing God can we be pleasing to God.

So Christians, then, must believe that He is real and believe that He is what He says He is: a rewarder. God is not a distant deity. He is involved in the lives of His people to the point where He sees how you live and He rewards you accordingly.

Live in faith

Noah was guy who had boat-loads of faith. Seriously!

By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith. (Hebrews 11:7 NIV)

What was it that kept Noah going? Why did he keep on building a boat for 120 years, preaching doom all that time and receiving only ridicule in return? It was his faith that caused Noah to act. In keeping with the theme of this chapter: Now faith is confidence in what we hope for and assurance about what we do not see (Hebrews 11:1 NIV), Noah’s faith is emphasized because the warning he received from God was “of things not yet seen.” Noah didn’t have NOAA. He didn’t have the Old Farmer’s Almanac. All he had was a Word from God. And that was enough to motivate him to do what God had told him to do.

Faith leads to obedience

Like Noah, Abraham stands out as one of the greatest examples of a man of faith. He did what you probably wouldn’t. In answer to the call of God, he left his home and set out on a journey that would last a lifetime.

By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. (Hebrews 11:8, 9 NIV)

Today, we’d call a man who did what Abraham did crazy. But Abraham showed us something very important: Faith does, it does not question. Faith follows the Word of God, not the opinions of man. Abraham wasn’t crazy, he was simply doing what God had told him to do. Abraham was promised a land; a home of his own and for his descendants,  yet he himself never lived to see it. Even when his wife, Sarah, died, Abraham had to buy a burial plot from some Hittite settler.

The man was promised a land – a nation – yet he lived in tents until the day he died. From the moment he left Ur, Abraham did not have a permanent home, but he kept on looking for it. His faith proved God’s Word to be true. Onlookers might have wondered about Abraham’s sanity after all the years of wandering around looking for the land God had promised him, but Abraham was a man of faith, not sight. His spiritual sight took him far beyond the land of Canaan to the celestial city.

Like Abraham, we are only pilgrims on earth. Like Abraham, we are citizens of the great City of God. And like Abraham, living here below requires faith. To the Israelites, God said, “Go forward.” They did and the waters parted before them. God always makes a way for the faithful. Jesus called Peter to walk on stormy seas, and he took a few steps – Peter did what no man had ever done: he walked on water. But more importantly, he took Jesus at His word. The obedient follow Jesus anywhere.

And my God will meet all your needs according to the riches of his glory in Christ Jesus. (Philippians 4:19 NIV)

HEBREWS: THE DOCTRINE OF FAITH, PART 3

The Futurists

Very little is said in the Bible about the faith of the Patriarchs, but what is said is significant: each had a faith that looked beyond death. The thing that distinguishes the faith of Isaac, Jacob, and Joseph is their unshakable conviction that nothing, not even death, could frustrate the plans of God. Their faith in the future was so strong that they spoke with confidence of what would happen after they died. Without exception, their faith was stronger than death and their prophetic words were fulfilled. In a sense, Isaac, Jacob, Joseph, and Moses’ parents were the original futurists! Verse 13 is the verse that best describes these people:

They did not receive the things promised; they only saw them and welcomed them from a distance.

The Greek verb behind “did not receive” means none of the patriarchs or Moses’ parents were in possession of the promises. But because they had faith, they could “see” the promise at a distance; they knew it was coming closer but that they also knew they wouldn’t live long enough to see come to fruition. Each of these “futurists” looked to the future through eyes of faith. But they never denied the reality the present.

1. The faith of Isaac, Hebrews 11:20

By faith Isaac blessed Jacob and Esau in regard to their future.

The one who has faith possesses  both the eyes of the prophet and a quiet confidence in the future of God’s people. Isaac’s example of faith demonstrates this. His faith in blessing Jacob and Esau when he spoke of their future is such a classic picture of Biblical faith and its willingness to trust in God’s Word. This willingness is understandable, given his past. Isaac was probably in his early 30’s when his father Abraham was prepared to offer him on the altar. Isaac’s willingness to trust was demonstrated even back then by allowing his father to bind him upon an altar. The story of Isaac’s blessing is found in Genesis 27:27—29 and 39—40. The author of this letter glosses over the details of how each son was blessed; he’s not interested in details, he’s interested only in showing Isaac’s willingness to demonstrate his faith in the future. With each blessing, Isaac spoke out of a firm confidence that God’s promises could not possibly faith. The blessings themselves are quite different, but the important thing is to notice Isaac’s faith and the fact that the patriarch’s faith spoke of marvelous blessings that would not be fulfilled until the far, far future. Isaac had an unwavering trust in God and God’s plan for his sons and he was not afraid to voice to his faith.

Isaac was an unremarkable person for most of his life. He was a man who dug wells everywhere he went. That was his claim to fame: digging wells all over the Middle East. The only thing that really distinguishes this otherwise milquetoast man is the truly remarkable demonstration of faith at the very end of his life.

2. The faith of Jacob, Hebrews 11:21

By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.

The story of Jacob’s faith in blessing the sons of Joseph is seen in Genesis 48, and like Isaac, the blessing went against the natural order of birth. Sometimes faith insists that you do something like that. Remember, God’s ways are not always our ways. Sometimes faith opposes the human way of doing things. Both Isaac and Jacob showed genuine faith in recognizing that it was God’s will to give the greater blessing to the younger son, and the fathers both accepted God’s sovereign plan and went with it; they did not resist it.

Jacob’s life is perhaps one that exemplifies human nature in all its dubious glory. Had it not been for the grace of God, Jacob would have most certainly been a lost soul. He was a thoroughly disreputable character.

So Jacob is not only the picture of Biblical faith, but also of the dreadful human condition. From his birth, Jacob was one who was always struggling, always trying to “get ahead” by hook or by crook. Jacob was a deceiver; he was a con man who who was always working some angle to get something, even it was wrestling with God!

Jacob’s life proves the old proverb: the sins of the father are visited upon the children. Or as we might say, “what goes around comes around.” As Jacob was a smooth operator, so his sons deceived him and broke his heart.

But near the end of his life, he finally demonstrated obedience and faith. He blessed Joseph’s sons as a sign that he was looking ahead to the future fulfillment of God’s promises. Even though famine had forced Jacob and his family to emigrate to Egypt, his ties to the Promised Land remained and his confidence in the Word of God remained.

But what about the fact that Jacob blessed Joseph’s sons while leaning on a staff? Why does the Bible go out of its way to mention that? Jacob was handicapped; for years after he wrestled with God he needed a staff so he could walk. Even with his death just around the corner, old Jacob would not rest and face it lying down! The fact is, Jacob never stopped struggling. His life was a life of sin and deception, chicanery and craftiness. His life blessed no one. But his death did.

The profound lesson from Jacob’s faith is that it’s never too late; God can take any life and straighten it out. Somewhere in the dark crevasses of his heart, Jacob had a measure of faith that, perhaps, lay dormant for most of his life. But when it counted, the faith rose to the occasion and old Jacob was able to lay hold of God and God’s promises.

4. The faith of Joseph, Hebrews 11:22

By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions about his bones.

Technically Joseph is not considered to be a patriarch, but had it not been for Joseph, it’s hard to imagine there ever being a nation called Israel.

This man’s faith, like that of Isaac and Jacob, looked far beyond his death. The reference is Genesis 50:24, 25—

Then Joseph said to his brothers, “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob.” And Joseph made the sons of Israel swear an oath and said, “God will surely come to your aid, and then you must carry my bones up from this place.”

At the time of his death, there was no indication that the Hebrew people would be leaving Egypt any time soon, but in faith Joseph knew there would come a day when they would leave and he did not want any of his mortal remains left in Egypt. At the time Joseph uttered his prophetic words, the Israelites were contentedly settled in Goshen, decades before the terrible time of oppression. But Joseph was a futurist. He knew he would not leave Egypt alive, but he also knew God would eventually lead His people back to the Land of Promise.

5. The faith Moses’ parents, Hebrews 11:23

By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.

The king’s edict was that every male infant should be cast in the Nile River, effectively drowning them (Exodus 1:22). But Moses’ parents defied that terrible edict, not because they loved their son more than other parents loved their sons, but because they “saw he was no ordinary child.” Now, every parent thinks their baby is the most exceptional baby ever born and that their infant is smarter, further advanced, and more genetically perfect than any other infant, but the Greek word asteios, usually translated “beautiful,” is perhaps better rendered “princely.” But what exactly does that mean? These parents, futurists, somehow had prophetic insight that this child, this strangely beautiful child, had a special destiny to fulfill and that he must, against all odds, survive. It was the purpose of the king to weaken the Israelites by causing the death of their baby boys, but this one—this princely baby—had to live, and it was up to his parents to make that happen.

His parents kept their baby at home for as long as they could, then one fateful day they placed him in an ark of bulrushes on the Nile, instead of in the Nile. In faith, they let their precious baby boy go, in hopes that he might live. As painful as that must have been, these parents trusted the future to God, whose love they trusted at least as much as their own for their son. They knew that God had a plan for him and that somehow God would preserve his life. And God did just that, in a way no Hollywood screenwriter could have conceived!

Moses’ parents refused to be bullied by the threat of Pharaoh. They stood against the law of the land and they set a pattern for the people of God forever.

People who possess real Biblical faith are futurists in the truest sense. They live in the present, but their hope is in the future. But they know the future isn’t set by other people or by the state, but by God and His unshakable promises. They are the optimists in the pew. They are the cheerful individuals who, no matter what’s going around them, are convinced that God is control and they always live above the circumstances, not under them.

(c)  2012 WitzEnd

HEBREWS: THE DOCTRINE OF FAITH, PART 2

A lot of Christians wrestle with what Biblical faith really is. Is it the old “name-it-and-claim-it” idea; calling your new car into existence before you get it? Is it the “prosperity Gospel” that was so popular in the 1980’s, where believers as King’s Kids would never dream of being poor? Or is it the Word of Faith movement, where you run around making positive confessions about your bad health and eventually you’ll be healed? There are so many ideas about faith floating around the Church, it can make your head spin. But genuine Biblical faith, though incredibly significant and profound, is not all that difficult to understand. All it takes to understand Biblical faith is…faith.

When you stop and think about it, all of society functions on faith. The employee working all week for his pay check does so because he believes he will receive that pay check. Those who are fortunate enough to board an airplane after their TSA groping do so believing they believe they will get safely from point A to point B without their airplane dropping out of the sky. Our whole monetary system functions on credit, which assumes the debtor will meet his debt obligations. Most of us have some sort of pension plan, which assumes steady growth, providing us with a retirement income when we are no longer working.

So everybody exercises faith to one degree or another in their daily lives and most of us don’t even think about it. It should be that simple for the Christian; we should be living by faith everyday just as naturally as we breathe.

In looking at faith in general, we can apply some basic principles to Biblical faith. There are three ingredients that make faith work.

  • Someone must make an engagement or a promise to another;

  • There must be good reason for believing in the integrity and ability of the person making the offer;

  • The one accepting the offer must be comfortably assured that the promise will be made good.

These three ingredients make Biblical faith functional. God has made an offer to human beings; in fact, beyond salvation, which is the greatest offer of all, God has made all kinds of promises to human beings.  His Word is full of them. Believers who have Biblical faith have entered into the contract with God—they have accepted Him at His Word and they believe that God is able to make good His promises—His will—for them. And finally, the believer has a calm reassurance that no matter what the circumstances may be, God is faithful and dedicated to fulfilling His Word to them. These three ingredients work in concert with knowledge of God’s Word and the ongoing ministry of the Holy Spirit.

Biblical faith sees things that cannot be seen with the natural eye. J.B. Philips catches the essence of that thought with his very simple translation of Hebrews 11:1—

It means being certain of things we cannot see.

Biblical faith is not wishful thinking or wistful thinking. It is knowing what God’s will is because you know what He has said in His Word and believing that God’s will is being accomplished or will be accomplished in a given situation. Biblical faith is as simple as that.

However, as simple as Biblical faith may be, the writer of this letter well understood that it is still hard to grasp. So the remainder of Hebrews 11 is devoted to examples of great men of faith. Without a doubt, faith makes men great. The thing that makes these men in Hebrews 11 heroic, is their faith. We might say, faith is its own reward.

1. The righteousness of faith, 11:4, 5

By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as a righteous man, when God spoke well of his offerings. And by faith he still speaks, even though he is dead. (verse 4)

The story of Abel and his offering is found in Genesis 4:3—7, but nowhere in that text or anywhere else in the Old Testament is it ever explained why Abel’s offering was more acceptable than Cain’s. It isn’t until we get to verse 4 in Hebrews that the reason is given: Abel showed faith. The very fact that God accepted Abel’s sacrifice showed that God was pleased with Abel’s whole attitude of mind. Since we can’t read God’s mind, we don’t know exactly why God was not pleased with Cain’s offering; perhaps Cain approached God with a bad attitude or perhaps Cain was holding something back. 1 John 3:12 gives us a small glimpse into Cain’s character:

Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous.

Cain’s actions—his works—we evil. This is not referring to his murder of Abel, by the way. Cain seemed to have definite personality problems before becoming Earth’s first murderer!

What’s significant, though, is the fact that even though Cain murdered Abel, Abel’s faith continues to speak to this very day. Even murder couldn’t muzzle the message of faith! Abel’s faith teaches us two important lessons. First, having faith in God’s goodness does not make anybody righteous. Faith justifies a person indirectly; it approaches God through a sacrifice. Abel’s offering was the demonstration to God of his faith; he did something that God approved of because it showed God he had genuine faith. There are many who claim to have faith—they “believe in God”—but they don’t demonstrate that faith because they have never approached God by way of Christ’s sacrifice. This kind of faith is full of pride and presumption. God wants faith by way of Calvary.

And second, Abel was commended for having genuine faith, yet his faith didn’t keep him from being murdered. His faith, in other words, did not materially change his life, as far as we know. He was commended for having faith; he was not blessed for having faith.

2. The walk of faith, 11:5, 6

By faith Enoch was taken from this life, so that he did not experience death; he could not be found, because God had taken him away. For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

Enoch, of the seventh generation from Adam (Genesis 5:1—24), is given as an example because his whole life exemplified a life of honest dedication to God. In the historical account of his life, we are told that Enoch “walked with God.” What does that phrase mean as it relates to the Christian? It means that a believer lives a spiritual life in which he tells God everything; he is in constant fellowship with God. Enoch lived a normal life, he had a family and raised them well, but his whole life was marked by his devotion to God.

In fact, Enoch’s fellowship with God was so complete that, as one author wrote, “his journey from time to eternity was not interrupted by the detour of death.” He was “taken from this life.” The Greek word translated “taken,” metetehe, means “transposed,” like the in music when a lower key is transposed to a higher key.

Now, as far as we know, this has never happened to any human being since; this was a singular act never repeated to teach us a most profound truth. This truth is so profound that if you can latch onto it, never let it go, and practice it, you will please God just as much as Enoch did. Verse 6 tells us how to please God in three beautiful points:

  • We please God by walking with Him in faith. That means trusting God completely and having an active confidence in Him. It means regularly talking to God as though He were your closest friend, which He is.

  • We please God by praying to Him. When we pray to God, we must believe that He exists. For Christians, the existence of God is an established truth, yet many of live as though we don’t believe He exists. How many believers go days without praying? How many believers go weeks without opening their Bibles? Believing that God exists necessarily means that we will fellowship and communicate with Him. It means having a relationship with Him.

  • We must pray and seek God earnestly. “Earnestly” means with full confidence and full honesty.

Taken all together, then, pleasing God as Enoch did means that Biblical faith is far more than merely an intellectual or emotional exercise. It is not a form of “theism,” which acknowledges God. Acknowledging God is NOT having communion or fellowship with Him. At some point, “theism” must give way to a relationship with the Almighty. Who is it that pleases God?  Not the one who believes in Him, but the one who humbly and faithfully walks with Him.

Do you want to please God? Then you must want God, not just for what He can give you or do for you, but you must want God—seek Him out—because of Who He is. God is seeking you out, but you must take some initiative, as well. That is evidence of your faith.

The significance of this verse is not Enoch was “beamed up,” but that his life was marked with a humble dedication to walking with God.

3. Obeying and working by faith, 11:7

By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that comes by faith.

If one person demonstrated his faith in the face of impossible odds, it was Noah. He is the classic example of Biblical faith in action and his story, which is familiar to all, is found in Genesis 6.

When we think of Noah, we think of the ark he built. But we should note that the initiative to build that ark was not his, but God’s: Noah was warned about “things not yet seen.” He was given in glimpse into the mind of God and what he saw filled the ark builder with fear. God was going to destroy all life on earth because of man’s sinfulness. Noah had absolutely no evidence of what was to come, except God’s promise. Noah’s response was simple, common sense, and obedient: he built an ark for himself and his family and a whole lot of animals.

But is fear compatible with Biblical faith? Sometimes it is! This “holy fear” that gripped Noah produced in him an implicit confidence in God’s word. He believed a great deluge was on its way and fear of that flood propelled Noah to action and obedience. If he didn’t have confidence in God’s Word to him, why did he spend 120 years building a boat on dry land? In a time when it had never rained before? Facing the ridicule and jeers of his neighbors?

The result of his belief in God’s promise of impending disaster was the salvation of his family. This is the big lesson in Noah’s example of faith: when a person believes God and then acts appropriately, salvation results, both physically and spiritually, in his life and in the lives of those around him.

Conclusion

The great men of faith who lived before the flood were true pioneers in every sense of the word. Abel, Enoch, and Noah took a standd for God in a time when there was no law or true religion on Earth. Violence, unbelief, and disobedience surrounded these men and there was no church to encourage them.  Yet they walked with God. These three men teach us a lot about Biblical faith. Consider:

  • To be faithful, Abel paid the ultimate price: his life.

  • Enoch was taken from his life, from his family, from the world he knew, by his faith.

  • By faith, Noah saved his family’s life.

(c)  2012, WitzEnd

HEBREWS: THE DOCTRINE OF FAITH, PART 1

After handling all those snakes, no wonder a healing service followed.

Faith is the essential component of Christianity, yet so many Christians have no clue what Biblical faith is. Faith is not “positive thinking.” It has nothing to do with psychology. To some, faith means believing that you will be able to get a job done on time or that your child’s fever will go down. While there is definite value in positive thinking—Christians should be the most positive people on Earth—this has nothing to do with Biblical faith. The object of real Biblical faith is not one’s need or one’s faith, but God and His Word. We believe in God and we trust in His Word. Of course, this means that a Christian needs to know what the Bible says in order to exercise his faith. With so much Biblical illiteracy in the modern Church, little wonder the nature of faith is so misunderstood.

1. The meaning of faith, 11:1

Now faith is being sure of what we hope for and certain of what we do not see. (NIV 84)

Now faith is confidence in what we hope for and assurance about what we do not see. (NIV)

Now faith means putting our full confidence in the things we hope for, it means being certain of things we cannot see. (J.B. Phillips)

Faith makes us sure of what we hope for and gives us proof of what we cannot see. (CEV)

Oral Roberts, praying for healing. Is this what Biblical faith looks like? Some people think so.

You can search the Bible from cover to cover but you won’t find a definition of what faith is. However, a number of facts about faith are given. Those facts taken together will lead us to a better understanding of Biblical faith.

This verse in the Greek begins with the verb “is.” Faith, then, is a present, ongoing reality in the life of every believer. Faith is not an on again, off again thing practiced in difficult times. Faith is not some ancient virtue simply to be studied. Christian faith is a living faith; it is a way of life. While the word “faith,” pistis, is translated in various ways: belief, trust, fidelity, firm persuasion and conviction, in the Bible faith is always linked to God. So at the outset, we must understand that Biblical faith is not a belief in self or man but in God.

Going a little further, faith is the hypostasis of things hoped for. The Greek word is interesting; it was commonly used in the sense of a “title deed.” A title deed is the foundational document or contract of some transaction. So then, faith is the “title deed” of things hoped for. Hypostasis is sometimes used subjectively, as the NIV has: we are “sure.” But it can also be used objectively, as in the KJV’s “substance.” The common thought promoted by the KJV has led to what used to be known as “the prosperity Gospel,” which taught that believers will be given what we want if we have enough faith. That’s basically what the KJV says; that the things we want, which at present have so substance, will be made real by faith. The problem with that translation is that it doesn’t line up with what the author has been and will be teaching about faith. Genuine Biblical faith is the absolute conviction that God will do what has said He would do. There are spiritual realities, like the promises of God for example, that have no substance at present, but are made real nonetheless—they will be given “substance”–by faith. Our faith convinces us that God’s Word; God’s promises, are true and that they exist whether we can see them or not.

Now, having faith in the promises of God suggests that we actually know what God has promised He would do. This is why so many modern believers live lives full of disappointment and disillusionment: from their perspective, God has not conformed to their wills; He has not given them the things they had been hoping for. But faith has nothing to do with God bending to our wills; faith takes God at His Word. Faith bends our wills to His will for us.

2. The assurance of faith, 11:2, 3

This is what the ancients were commended for. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

Genuine faith is what “the ancients,” or “the elders” were commended for. The ancestors of the the Hebrews reading this very letter had the right kind of faith. But those present-day Hebrews were struggling; they were getting restless, maybe even impatient with God. As far as they were concerned, God was not solving their problems. For the recipients of this letter, life certainly didn’t seem to be getting any better. A lot of frustrated Christians are just like these ancient Hebrews. It’s way too easy to assume God doesn’t care or God isn’t involved when it seems like our prayers go unanswered. But as verse 1 stated, faith in the invisible things of God is “proof” or “evidence” that we know God knows what He is doing. The “things” themselves are not proof of anything; it’s faith that’s important, not the thing hoped for.

If that sounds a little too metaphysical, verse 2 tells us that such thinking is rooted in faith; it’s historically provable. The Hebrews holding this letter were at the end of a long line of faithful men. As this chapter progresses, the author will use examples of people in Hebrew history who bore witness to genuine faith. The faith Christians have is not some pie-in-the-sky ideal, but historical. An apocryphal book, Ecclesiasticus, has a whole section devoted to looking at the faith of historical figures. It begins like this: “Let us now praise famous men…” Faith is self-evident. Rich or poor; sick or healthy; these things don’t enter into it. Possessing a “thing hoped for” is not evidence of faith. Having faith is evidence of faith. All the people noted in Hebrews 11 would be unknown to us today if they didn’t have faith. The faith they had was what made them “famous.”

Granted, all this is hard to grasp. To help us get our minds wrapped around the nature of faith, the writer gives us an example of the nature of faith: creation. The material universe all around us is understandable only on the basis of faith. Christians are sure God did the work, but we weren’t there to see it happening. Not only that, we are told that everything, including the very ground upon which we are standing, was made out of invisible things. Think about the implication of 3: what seems real to our senses is really only a byproduct of that which our senses tell us unreal. So, Biblical faith is so much bigger than merely hoping that your flu symptoms will go away quickly or that you’ll get that new job you’ve been hoping for. Biblical faith is not denying reality, it is the ability to penetrate this superficial world of what we can see so that we can grab hold of the supernatural and eternal realities that lay behind it. Biblical faith is able to punch a hole through this world into the next, and reaching through, bring back that which God has promised.

Biblical faith transcends time and space; it reaches past the boundaries and barriers of this world of flesh and into the high places where the vistas of eternity can be seen. By faith we hold the title deed to that piece of property. When you understand that, you’ll understand what real faith is.

The Gunsmoke set. It looked real, but just like the material world, it was all just a façade.

This material world is a façade; an illusion. What’s real is what we cannot see. Biblical faith is not child’s play; it’s not something for weak-willed, easily influenced losers who see faith as a short cut to getting what they think they deserve in life. Biblical faith is something only mature, reasoning believers can practice. It is based on God’s Word. If you don’t know what’s written in your Bible, you’ll never understand or appreciate what Biblical faith is. But when you know what God’s Word says and you have confidence in what God has said in it, history becomes filled with meanings, your life will make sense, and you’ll face whatever your future may hold without fear.

Another illusion. The lagoon on Gilligan's Island was actually set, right next to the Hollywood Freeway.


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