Posts Tagged 'conversion'

From Persecutor to Preacher

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We first meet Saul, who would later become Paul, as a bystander in Jerusalem. He was watching the stoning of Stephen, the very first martyr of the young Christian church. Saul would become a great threat to the future of the church.

But Paul, threatening with every breath and eager to destroy every Christian, went to the High Priest in Jerusalem. (Acts 9:1 TLB)

Acts 9 provides an account of Paul’s conversion. In all, there are three accounts of the event. More space is devoted to Paul’s conversion experience than to any other subject. Clearly this was a seminal event in the life of the Church, not to mention an event that forever changed Paul’s own life.

But before this life-changing event, Paul was on a rampage; he was a man on a mission, and that mission was to destroy the church.

Paul was like a wild man, going everywhere to devastate the believers, even entering private homes and dragging out men and women alike and jailing them. (Acts 8:3 TLB)

Paul’s whole being; indeed, his whole reason for living, was the destroy the church of Jesus Christ any way he could. His mentor was the much more reasonable Gamaliel, who urged caution and restraint in dealing with this new religious movement. This advice didn’t sit well with Paul, and he parted company with his rabbi to strike out on his own. Paul may or may not have actually killed any Christians, but he certainly approved of it. He was blinded by his mission. Paul didn’t know it, but had fulfilled something Jesus had said to His apostles:

For you will be excommunicated from the synagogues, and indeed the time is coming when those who kill you will think they are doing God a service. (John 16:2 TLB)

How bad was Paul? The persecution of the Christians in Jerusalem had effectively shut the church down in that city, or at the very least driven it underground. Many, though certainly not all, of the believers had fled Jerusalem. This would have pleased the religious leaders, but not Paul.

He requested a letter addressed to synagogues in Damascus, requiring their cooperation in the persecution of any believers he found there, both men and women, so that he could bring them in chains to Jerusalem. (Acts 9:2 TLB)

He was determined to chase down and ferret out any and all Christians, wherever he could find them. His goal was to stamp out the church of Jesus Christ.

As Joseph discovered, Christians were soon to discover: What was meant to harm the church, God turned around to benefit the church! The persecution not only caused the Christians to leave Jerusalem, taking the Gospel with them enabling them to start churches wherever they went, John Piper notes another benefit of persecution:

The suffering of sickness and the suffering of persecution have this in common: they are both intended by Satan for the destruction of our faith, and governed by God for the purifying of our faith.

This purification was certainly necessary for the early church, and it’s necessary for us, too. A little persecution can help keep our focus where it should be: on God.

Acts 9:4 – 9

Someone once remarked:

The flesh must be broken. Only then may the Lord use us.

Paul was persecuting Christians right and left with great relish, but the Lord had other plans for Him.

As he was nearing Damascus on this mission, suddenly a brilliant light from heaven spotted down upon him! He fell to the ground and heard a voice saying to him, “Paul! Paul! Why are you persecuting me?”

“Who is speaking, sir?” Paul asked.

And the voice replied, “I am Jesus, the one you are persecuting! Now get up and go into the city and await my further instructions.” (Acts 9:3 – 6 TLB)

This story is recounted two more times in Acts, but Paul probably never tired of giving his testimony to anybody who would stand still long enough to listen. He told it to regular folk, and he told it to King Agrippa. It’s the story of how God is able to change a life. When God sets His sights on a person and gets ahold of that person’s heart, he doesn’t stand a chance! God is in the life-changing business and He is an expert at it.

We can imagine how confused Paul must have been. Here he was, doing the work of God, so he thought. Jesus informed him of the truth: when you persecute a member of the church, you are persecuting the Head of church. What a solemn warning to anybody – whether part of the church or from outside of the church – of how unwise and dangerous it is to mess with the church of Jesus Christ! He takes it very personally!

Those who were with Paul were speechless. Apparently they knew something weird had happened on this dusty road to Damascus, but they didn’t comprehend it. To his credit, Paul heard and understood and did exactly as he was told.

This conversion experience gives us the template for all conversione experiences:

First, consider how the KJV translates verse 5:

And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

It seems that deep down inside his heart of hearts, Paul somehow knew he was wrong. The reason for his intensity was that he was trying to deaden the conviction of the Holy Spirit.

Second, at that moment of recognition, Paul was converted. He recognized who was speaking to him.

Third, there was an almost immediate act of consecration: Paul asked what he could do.

And finally, there was communion and fellowship for the three days he was without sight, food and water.

Acts 9:10 – 19

Now there was in Damascus a believer named Ananias. The Lord spoke to him in a vision, calling, “Ananias!” (Acts 9:10 TLB)

We know nothing about this particular Ananias except his name, which means “the Lord is gracious.” Though we don’t know anything else about him personally, we know that this man might well be the reason you are a Christian today! Had he not been obedient to the voice of God, Paul might never have regained his sight and become an apostle. So, we’re grateful for Ananias’ obedient spirit.

In all, God give two reasons for calling Paul. First, he was chosen by God to take the Gospel far and wide.

For Paul is my chosen instrument to take my message to the nations and before kings, as well as to the people of Israel. (Acts 9:15 TLB)

Paul was to take the Gospel to three groups: the nations, or to the Gentiles. In fact, he would become known as “the apostle to the Gentiles.” Then the Lord indicated that Paul would bear witness before kings. We know he witnessed to Agrippa, but he may have also shared his faith Nero. And finally, Paul would preach to his own people.

Secondly, God called Paul to show him how much he would for Christ. He was, in effect, called to suffer.

And I will show him how much he must suffer for me. (Acts 9:16 TLB)

Who suffered for Christ more than Paul? We can’t answer that question, but here was a man specifically called to suffer for God.

So Ananias went over and found Paul and laid his hands on him and said, “Brother Paul, the Lord Jesus, who appeared to you on the road, has sent me so that you may be filled with the Holy Spirit and get your sight back.” (Acts 9:17 TLB)

Any fear or apprehension Ananias might have had obviously didn’t keep him from doing what God wanted him to do. He went and found Paul, prayed for him and Paul not only got his sight back, but was filled with the Holy Spirit! Paul had the passion, he had Scriptural knowledge, but he lacked the energizing power of the Holy Spirit. Sam Storms was right when he said,

God’s Spirit resides within us to encourage, energize, and enable us. 

That wasn’t end of Paul’s experience. Before the events of the rest of Acts 9, this happened to him:

I didn’t go up to Jerusalem to consult with those who were apostles before I was. No, I went away into the deserts of Arabia and then came back to the city of Damascus. It was not until three years later that I finally went to Jerusalem for a visit with Peter and stayed there with him for fifteen days. (Galatians 1:17, 18 TLB)

Almost immediately after his conversion, Paul spent some three years in Arabia before going to Jerusalem to visit with the apostles. This period of time isn’t covered in Acts, although it is hinted at in verse 23. We’re not sure exactly where Paul was in Arabia. It’s interesting how the Lord has dealt with His people over the years. He trained Moses in the desert. He put Abraham in a very difficult place to teach and train him also in the desert. Elijah also spent a lot of time in the desert. David spent a long time on the run from King Saul, hiding out in the caves of the desert. God must like deserts.

What Paul was doing out in the Arabian desert for those three years we don’t know. No doubt he had a lot of thinking to do. He had to sort out his beliefs and theology in light of what Jesus had told him. He had been trained in Gamaliel’s school for rabbis, so he was well-versed in the Scriptures. Yet God considered that Paul wasn’t quite ready to preach the Gospel of Jesus Christ. The soon-to-be apostle Paul still needed three more years before he would be ready.

Back to Damascus, Paul’s testimony was even more powerful after his time with the Lord out in the desert.

After a while the Jewish leaders determined to kill him. But Paul was told about their plans, that they were watching the gates of the city day and night prepared to murder him. So during the night some of his converts let him down in a basket through an opening in the city wall! (Acts 9:23 – 25 TLB)

It’s hard to argue with someone who is motivated by the Holy Spirit. The Jews couldn’t stop Paul from preaching about his new-found faith, so they sought to kill him. One way or another, this renegade rabbi would be stopped. The parallel passage for this incident is found in 2 Corinthians, and it sheds some important light on the subject:

For instance, in Damascus the governor under King Aretas kept guards at the city gates to catch me; but I was let down by rope and basket from a hole in the city wall, and so I got away! What popularity! (2 Corinthians 11:32, 33 TLB)

The ruler of Damascus was not a Roman but a Nabatean Arab – a king. The Jews of Damascus were able to persuade this Arab to put out an arrest warrant for Paul. How were they able to do this? It is entirely possible that during his three year stint in the desert of Arabia, Paul preached the Gospel of Jesus Christ to the Nabateans, and maybe even to the king himself. It this is true, even at this early point in Paul’s ministry, the Gospel was already getting him in trouble. Just as God told him it would.

And so the great persecutor of the church became it’s greatest preacher.

The Worst Demands the Best

230- Saul’s Conversion_TIF

1 Timothy 1:15—17

Without a doubt, 1 Timothy 1:15 is one of the most significant verses in the New Testament.  It offers tangible proof that Jesus Christ did indeed come into the world to save sinners.   We often refer to Paul as the “greatest apostle” or the “great missionary” or the “great teacher,” but we forget that Paul came into this world as none of those things.  Paul came into this world as Saul, who grew up to become a hater and persecutor of all things and people having anything to do with Jesus Christ.

We also often talk about Christ as the Son of God who came to teach us, to show us how to live; to change our lives, but this verse declares succinctly that—

Christ Jesus came into the world to save sinners…

Whatever else Jesus did; all the healings and the teachings, were purely secondary to this stated purpose.  Jesus came to save sinners.  And, at least according to Paul, he was the unqualified worst of the lot.

—of whom I am the worst.

In this verse, Paul opens up like he seldom did in his letters.  First he makes a statement that applies to all mankind, then he makes a personal application of that profound Biblical truth; what a marvelous way to share you faith!

1.  The Word:  trustworthy, verse 15a

Here is a trustworthy saying that deserves full acceptance

Of course, the “trustworthy saying” is “Christ came into the world to save sinners.”   The Greek phrase behind the English “trustworthy saying” is pistos ho logos, meaning literally “faithful the word,” and there are five such trustworthy sayings mentioned in the Pastorals (1 Timothy 1:15; 3:1; 4:8; 2 Timothy 2:11—13; Titus 3:4—8).

This first famous and “trustworthy saying” is simple and great, like the Rock of Gibraltar, it is the unshakable foundation upon which our faith rests.   This simple statement, passed from believer to believer had, in less than four decades, so entrenched itself in the hearts, minds and consciousness of Christians that by the time of this letter it had become the simple confession of faith in the very early Church. Imagine, without the help of televangelists and popular Christian writers and teachers flooding the airwaves, somehow this simple, “trustworthy saying” had permeated the whole Church.  And why not?  It was and is the faithful Word of God.  Somehow, without the aid of the printing press, or the Old and New Testaments for that matter, this “Word of God” was enough to save.  Here we are, 2,000 years on, awash in Bibles of every conceivable translation, more lost than ever!  It may be the highest selling book of all time, but it is surely least read book ever written.

The Word declares exactly what Jesus Christ did—

…[He] came into the world to save sinners

This refers, not to the Incarnation specifically, but to something else.  The juxtaposition of the words “world” and “sinners” reveals that in this instance, the word “world” is really an ethical concept.  That is, here was the sinless and perfect and eternal Son of God, pure and Holy, living in the presence of God the Father, voluntarily leaving the world He knew to enter a world to which He did not belong:  the world of sin.  His entrance into this world of darkness was for the express purpose of saving sinners.   Jesus Christ, then, was fully justified in leaving Heaven and purely motivated in coming into our world.   That, then, is part of the trustworthy saying you should know so well; this is the good news—the Gospel that saves, and it is reliable and rock solid.

2.  The proof, verse 15b

…of whom I am the worst.

When one makes extraordinary claims, the listener often doubts, and so Paul offers proof of what he just wrote.  The very fact that he was saved and a changed man proved the reliability or trustworthiness of the Word he just wrote.  Paul felt that he was the absolute “worst” (literally, the “first” or “chief”) of all sinners.  He thought that in the procession of sinners, he was at the head of the line.  Why did he feel this way about himself?  Did he consider himself worse than a demon-possessed man?  Was he worse than a child abuser or serial killer?   What Paul was getting at was simply this:  he had been persecuting the Church vigorously (Acts 22:4, 5 shows how vigorously) and had his vicious plans succeeded—had he not met Christ on the Damascus Road—the Church would have died in its infancy.  To him, to his reckoning, this was the worst of all sins making him the greatest of all sinners.

In the order of the Greek, the emphasis on himself in verse 15, switching to Christ’s work in verse 16; in other words, Paul is using himself as a way to contrast the greatness of what Christ did.  We are reminded of the moving words of Charles Wesley:

Depth of mercy!  Can there be
Mercy still reserved for me?
Can my God his wrath forebear?
Me, the chief of sinners spare?

Indeed, what Paul wrote about himself each one of us could write about ourselves.  For in comparison to greatness of Jesus Christ, we are nothing.

3.  The reason for Paul’s salvation, verse 16

But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.

This is the purpose of God’s amazing grace.  Paul would become a living, breathing illustration of what God can do to change a human life.  Even salvation is all about God, not about us.  This follows what Paul wrote to the Galatians—

But when God, who set me apart from birth and called me by his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles…  (Galatians 1:15—16a)

We don’t often think about that as a reason for our salvation:  to show the glory of God to others.  Christians are deluded into thinking that their faith is a private thing; something between them and God.  Nothing could be further from the truth!  Our faith is what should define us.  Nothing could be more eloquent of the goodness, kindness, and the grace of God than your changed life; it speaks louder than any word you say.  At least it should.  Hopefully our lives testify to the life-changing power of the Holy Spirit.  If not, we need to revisit our confessions of Christ!

4.  Doxology, verse 17

Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

Scottish poet and hymn writer, Elizabeth Clephane, known as “the Reforming Mom,” wrote these beautiful words—

And from my smitten heart with tears,
Two wonders I confess,
The wonders of His glorious love
And my own worthlessness.

These “two wonders” are what moved Paul to write verse 17.  Considering his great sinfulness, Paul realized how great God’s grace must have been.  In a sense, our view of God is determined by the view we hold of ourselves.  Paul could write verse 17 because he wrote verses 15 and 16; he saw the utter depravity of himself and knew that his rescue demanded a great God.

In these few verses Paul writes of two things in his conversion:  first, how such a great and glorious God could have compassion on him while he was the foremost sinner, and second, the purpose of God in Paul’s salvation, that he should become a kind of pattern of grace to all believers.  Paul, as a Pharisee, was in ignorance and unbelief, rebelling against a God he did not know, all the while thinking he was actually serving that God!  His ignorance, however, was no excuse for his sinful condition.

Like the good shepherd, the old lady, and the father of the parables of Luke 15, God sought Paul, the lost one, to bring him home where he belonged.  Paul, in his sin, may have “kicked against the goad” time and again, but God’s grace was greater than his sin, God’s patience more perfect than Paul’s persistent rebellion.  Guilty as Paul may have been, as hostile as Paul may have been to the Kingdom of God as revealed in Jesus Christ, his sin did not come close to touching God.  It did not dissuade God from His purpose:  saving Paul, and revealing Himself in Paul, so that Paul could do His will.  God was pleased to show in Paul a pattern of perfect grace and sovereignty to all Jews, who were as rebellious as Paul was, and to all people everywhere and for all time, for all who live without Christ are enemies of God whether they know it or now, and are in desperate need of saving.

The chief, the most active, the most chronic of sinners made the most powerful witness that the grace of God abounded over sin and that the work of Christ was enough to change Paul’s life.

The reality is we are all as bad as Paul, but that God’s amazing grace and boundless love can reach down from Heaven into our hearts and change us in an instant.  We can become walking illustrations of the power and sovereignty of God.

(c)  2009 WitzEnd


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