Posts Tagged 'Philippians'



PHILIPPIANS, Part 4

The Value of Adversity

Philippians 1:12—18

Paul had just spent 11 verses encouraging his good friends in the church at Philippi.  His words must have been welcomed, for this church experienced its share of hard times.  From poverty to persecution, the Philippians knew all about adversity.  According to Dictionary.com, here is what the word “adversity” means:

adverse fortune or fate; a condition marked by misfortune, calamity, or distress

That’s probably how most people would define “adversity.”  The problem, that’s not necessary how God would define the word.  In fact, given the abundance of teaching in the Bible, it seems clear that “adversity,” as it relates to God’s people, is something quite different than what Dictionry.com says it is.

“Adversity” is something most of us have experienced to varying degrees over the course of our lives.  And even though it is a universal experience, and we are able to articulate what our particular “adversity” is, we don’t understand it.  “Adversity” is complex, and so Paul, in this next group of verses, helps us understand the true nature of all adversity.

1.  Setting the record straight, 1:12a

We don’t often think of Paul as being Mr. Sunshine, but here was a man who wrote almost poetically about the joy that is the ever-present possession of all believers.  Even though he was deadly serious when it came to matters of theology, doctrine, and church practice, Paul was a man filled joy no matter where he was.  For now, he once again found himself in a Roman prison, writing this letter.  Being the always joyful servant of Christ, Paul was also an Optimistic prisoner.

His plight was evidently known to the Philippians, and while Paul was optimistic despite his current circumstances, and while he knew without a doubt that the Christ he was willingly serving would take care of him, the Philippians did not share his optimism, either about himself or themselves.  So, he set the record straight:

Now I want you to know, brothers and sisters…

That is one of Paul’s favorite phrases that he often used in his writing to introduce an important statement and /or correct a widespread misunderstanding over some matter.  In this instance, Paul’s imprisonment was the important, misunderstood matter.   Obviously there was some anxiety in the church over Paul’s imprisonment.  Was he hurting?  Was he able to continue his work?  Would they ever see him again?  We can only imagine the range of emotions the congregation was experiencing over what was happening to Paul.

2.            The gospel advances regardless, 1:12b—13

In addressing their concerns, it is remarkable that Paul begins by reassuring them that his work continues despite his imprisonment.  Karl Barth’s statement sums it up:

Paul’s commitment to the gospel is so complete that he cannot explain how it is with him without stating how it is with the gospel.

In Acts 28, Dr. Luke gives us a glimpse into how things were going with Paul during this period of imprisonment.  Although he was being guarded constantly, he was permitted to live under a kind of house arrest in what was probably a rented house.  He could have visitors, who were free to come and go as they pleased, and apparently he was able to continue his evangelistic ministry unhindered by his imprisonment.

…what has happened to me has actually served to advance the gospel. (verse 12b)

In fact, in Paul’s opinion, his imprisonment became a vehicle to advance the Gospel!   The use of the word mallon (“rather,” KJV) suggests that the Philippians were expecting bad news from Paul, not this good news.  But as is always the case, nothing can stop the progress of the Gospel.  It’s unfortunate that so many Christians don’t understand this; they react to adverse circumstances with fear and cowardice, rather than optimism.

Just a glance at many of the personalities throughout the Bible show us that God always acted in amazing ways through people in adverse circumstances:

  • Joseph, cast into a pit by his jealous brothers, ends up the second-most powerful man in Egypt, leading to the preservation of the nation of Israel;
  • Job lost his family, his possessions, and his health, but found a deeper insight into the mysteries of God and His wisdom than he ever had before;
  • Jeremiah, cast into a well, suffering a myriad of afflictions, was able to coin the phrase that has comforted man for thousands of years:  “Great is thy faithfulness”;
  • Jesus Christ, Himself suffering and dying won victory of Satan, sin, and death;
  • Peter and John, while in prison, became bolder than ever in their evangelistic efforts;
  • The early church, broken up and scattered all over the world, was able to grow and multiply exponentially thanks to that persecution.

You can’t keep the Gospel a secret if you are committed to it.  It is a force of nature:  God’s Nature!

We know from Ephesians 6, written during this same period of incarceration shortly before Philippians, Paul referred to himself as an “ambassador in chains.”  For at least part of his imprisonment, a guard was chained to Paul night and day.  Imagine this:  with every change of this guard came a new opportunity to share the Gospel and witness for Christ!  How many guards heard the Gospel and how man responded to it during this two-year period of Paul’s life?

It was from his personal experiences that Paul could tell young Timothy:

God’s word is not chained.  (2 Timothy 2:9)

And so the Word of God spread, thanks to Paul’s commitment to it, throughout the household of Caesar, no less!  It’s amazing what happens a believer is sold out to Christ, and passionate about His Word.

3.  Influence beyond the prison, 1:14

And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.

Who were these other “brothers and sisters?”  Undoubtedly they were believers in Rome.  Years ago, a church had been built and established in Rome, the “belly of the beast,” made up mostly of Gentile converts.  According to Acts 28, when Paul finally reached Rome, he preached, not to Gentiles, but to Jews, and some believed while others did not.  The Jews who converted established their own churches in Rome and now, both Gentile believers and Jewish believers came to visit Paul during his imprisonment.

What was the result of their visiting Paul together?  They had been evangelizing in and around Rome already, but after seeing Paul’s example, they were emboldened to do even more work for the Kingdom, despite their circumstances!  It was Paul’s courage that made the timid Romans courageous.  Sometimes, that’s all people need to come out of their shells!

4.  Nothing more important than preaching Christ, 1:15—18

This new-found courage to proclaim the Gospel caused some problems.  Not all the “preachers” in Rome were doing so for the highest motives.

It is true that some preach Christ out of envy and rivalry, but others out of goodwill.  The latter do so out of love, knowing that I am put here for the defense of the gospel.  The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains.  (verses 15—17)

We don’t know who these preachers were, and opinion is divided.  Some see Judaizers, others see rivals and opponents of Paul’s, taking advantage of Paul’s imprisonment to advance their own agendas.  It seems likely that Paul is simply referring men who were selfish and self-centered in their preaching.  Their aim was not to exalt Christ, but to advance their own interests.  These men were “careerists,” seeking to enlarge their base of followers by causing problems within the church at Rome.  They were self-promoters, not proclaimers of the Gospel.  That’s not to say they didn’t preach the facts of the Gospel or the reality of Christ and the faith; but they did so for the wrong reasons.  They were not false teachers teaching false doctrines; they were men using the Gospel as a tool to push their agendas on other believes.

The Church of Jesus Christ is full of preachers like that even today.  When we look at the current debates various denominations are having, like the condoning of and ordination of homosexuals, we have to concede that many who are pushing such atrocities are doing so, not to advance the Gospel, but their own sick agendas.

What does Paul say about the questionable preachers of his day?

But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. (verse 18)

The phrase, “what does it matter” may be rendered, “what really matters.”  Perhaps this verse more than any other reveals the Apostle’s sense of values.  There are those who were preaching out of pretense, insincerely, and there are those like Paul, preaching solely to advance the Gospel.  Their purpose in preaching stood in complete distinction to Paul’s, even though the essence of their preaching was the same as his.  But Paul’s main concern was not the motivation of those other preachers, but rather the continued promulgation of the Gospel.

That’s not to say that he was condoning the idea of preaching for cash or for other lesser reasons, but Paul’s agenda at this time did not include straightening out other preachers.  His agenda while in prison was exactly the same as it was when he was free:  making sure as many people heard the Gospel as possible!

The question is always raised, can preaching that comes from insincere people do any good for the Kingdom of God?  The answer is a resounding YES!  First, it is the Word that convicts sinners and changes lives, not the preacher.  Second, and most obvious, those people listening to these other preachers probably did not know what Paul knew; as far as they were concerned, they were hearing a preacher just like Paul!  They don’t see the lesser or wrong motive.  What matters in every way, whether in pretense or in truth, is that Christ is proclaimed.  And in this, Paul rejoiced.

The all-encompassing passion of Paul’s life was the Gospel; or more accurately the furtherance of the Gospel.  So instead of spending time being all bent-out-of-shape with these wacky preachers, Paul chose to dwell on the good that was being accomplished:  the proclamation of Jesus Christ.  The truth of God’s Word is more powerful, more influential, and bigger than any preacher.

Here we see an optimistic man; still passionate about Christ, still passionate about the Word of God, finding ways to continue his work even in prison, yet taking time to encourage others.

(c)  2010, WitzEnd

PHILIPPIANS, PART 3

Paul’s Prayer, 1:9—11

Can there be any doubt how much Paul loved his friends in Philippi?

God can testify how I long for all of you with the affection of Christ Jesus.  (verse 8)

Verses 9—11 make up the prayer which he first referenced back in verses 3 and 4.  Paul’s genuine love and affection for these people and his thanks for the times of fellowship they all shared together in the past, led Paul to pray for them.  Concern for others should always be manifested first, not in a phone call or an encouraging word (although there is nothing wrong with these things!) in prayer.  We are in the habit of saying, “The least I can do is pray for you.”  However, if we believe the Bible, we would recognize that far from being the “least,” prayer is the best thing we can for anybody in need!

1.  The petition, 1:9

And this is my prayer: that your love may abound more and more in knowledge and depth of insight…

The basic petition of Paul’s prayer is that his reader’s love for each other may continue to grow.  The Philippians already had love for each other, but Paul’s desire was that it would continue to grow.  In all areas of our Christian life, we should be growing, never standing still.

The word Paul used here is agape, a word for love that crowds Paul’s writing.  Agape is a divine kind of love that is only possible between Christians.  According to what Paul wrote elsewhere, “love” is a fruit of the Spirit—

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.  (Galatians 5:22)

It is the Holy Spirit that enables Christians to live properly and love properly.  In fact, the Holy Spirit’s work in our lives is so vital in regards to enabling us to love one another, that without His help, the Christian is incomplete—

And over all these virtues put on love, which binds them all together in perfect unity.  (Colossians 3:14)

There is no limit as to how much we should love each other.  In the natural, we cannot love each other enough; it is only possible as we yield ourselves to the Holy Spirit and allow Him to live and work through us.  In a sense, that takes all the pressure off us!  All we have to do is walk in step with the Spirit.

The love that is supposed to exist between members of Christ’s Body is continuous, never stopping but always giving and always conscious of its debit—

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.  (Romans 13:8)

The phrase “more and more” is a way of translating a word that suggests “overflowing.”  Paul wants love between members of the Philippian church to be overflowing all the time.  However, love’s manifestation and growth is not Paul’s only concern.  Love must not be mindless and undiscerning.  The Christian is supposed to be wise and intelligent in his faith, well rounded and grounded in his faith.  So, Paul adds “in knowledge and depth of insight.”   The love that exists between believers is not supposed to be based on emotional sentiment, but on knowledge of the Word of Gold.  Spiritual knowledge of God’s Word, as revealed by the Holy Spirit, enables the believer to love as God commands.

A further ingredient of love should be “depth of insight.”  Love between members of the Church should be judicious.  A Christian who posses love but lacks discernment (“keen insight”) may be very energetic and eager and enthusiastic about his faith, and his motives may be pure and honorable, but such a believer, without insight, will be easily led astray and probably end up doing more harm than good to his church.

2.  The immediate purpose of the petition, 1:10

…so that you may be able to discern what is best and may be pure and blameless for the day of Christ…

This flows naturally from what Paul just said in verse 9.  When we live and love in an atmosphere of discernment, we are able to discern what is best for us and for the Church and we are able to make the right choice in that regard.

The word “discern” (“approve” KJV) is dokimazein, and is a Greek very used for assaying metals to detect any flaw.  It’s a skill all Christians should posses.  “Best” is translated “excellent” in the KJV and itself comes from a Greek word meaning something superior or best.  Only those skillful in living are able to see what is best or excellent for themselves and others.  This skill comes from the Holy Spirit within all believers.  No Christian is exempt from acquiring and practicing this skill!

In choosing what is best, the believer is choosing a way that is “pure and blameless,” thus they will be “pure and blameless.”  One that exercises this spiritual skill of discernment will be ready for Christ’s Second Coming.  “Pure and blameless” does not mean perfect and sinless.  The idea is one of sincerity.  When we allow the Holy Spirit to guide our lives, our sincerity will be real and our motives will stand up to God’s scrutiny.  Sincerity is complete openness to God.  Adam Clarke:

The soul that is sincere is the soul that is without sin.

As we walk in love, using our knowledge of Scripture and exercising spiritual discernment, we will live a “blameless” life, that is, a life that is not offensive to God or God’s people.  Some things in life are clearly right or clearly wrong.  Sometimes it’s hard to tell the right from the wrong.  A Christian who lives a “blameless” life is one who lives, not according to the question, “Is it harmful,” but rather, “Is it helpful?”

Paul wants his friends to love each other and live in such a way as the entire Church is blessed by the kind of life each member lives.

3.  The ultimate aim of the petition, 1:11

…filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.

The kind of person that will be commended by Christ will live a life marked by “the fruit of righteousness.”  How can people tell if you are a Christian?  How can people tell your life has been transformed by the presence of Christ?   It’s in how you live and interact with others!  Nobody can see Christ in you, but they can see how you act and how you react to things around you.   Paul wants his readers to be full of the “fruit of righteousness.”  Again, back to Galatians 5—

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.  (verses 22, 23)

When we allow the fruit of the Spirit to grow and be seen in our lives, our works will reflect this righteousness.  No mere human being can produce the fruit of the Spirit on his own without the  help of the Holy Spirit.  They are HIS fruit growing out of your life!  Note what Jesus told His disciples in John 15:5—

I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.

Perhaps one simple reason why so many Christians feel as though they are living pointless, aimless lives is because they are not rooted deeply enough in Christ and are therefore bearing little, if any fruit!  There is a kind of Christian-envy in some circles; we look with envy and jealousy at how some Christians seem to always get their prayers answered or how they are always doing things in the Church and being blessed while we never seem to have this experience.  The problem is usually inside us!  As we open up our lives to Christ; as we open our minds and hearts to the Holy Spirit and as we step out in faith and let that Spirit take control and live through us, we will find the quality of our Christian lives soaring through the roof!

Christians that bear no fruit are a terrible testimony to God.  Christ died so that you could have His righteousness in you; so that His Spirit could take up permanent residence in you; so that you do the work of Christ in the power of the Spirit; if you are not doing that, you are making His work on your behalf nothing.  But just as tree filled with good fruit honors the gardener, so the believer with the fruit of righteousness brings glory and praise to God.

PHILIPPIANS, PART 2

Five Joys, Philippians 1:3-8

Paul begins his letter to his friends in the Philippian church by thanking God for them.  He did this often, as a matter of fact.  In all but one of his letters, Paul the Apostle was ever genuinely thankful for those to whom he was writing, even if he was writing to discipline or correct them.

Paul had a very special relationship with the Philippians, though.  He doesn’t just thank God for them, he thanks “his” God for them—

I thank my God every time I remember you.  (verse 3)

He says this only of the Philippians, indicating his personal devotion to them.  This departure in style and form shows the depth of the relationship the great Apostle had with the folks in Philippi.

His thankfulness for them was not based on any single memory, just his remembrance of them.

1.  The Joy of Remembrance, 1:3

The literal meaning of verse 3 is:  “on account of the whole remembrance of you.”  Paul is not thankful for a bunch of unconnected memories of their good deeds, but for his total experience with the church in Philippi.

There is an old saying that, hopefully, doesn’t apply to either me or you:

Some people cause happiness when they arrive; others when they leave.

Have you ever stopped to do a “self-inventory” lately?  How we treat people and our general attitude toward life can cause people to think favorably about us when we are gone or have the opposite effect; some people are glad when you leave!  If we live as Christ lived, then people will thank God for us, just as Paul thanked God for his Philippian friends.

2.   The Joy of Prayer, 1:4

In all my prayers for all of you, I always pray with joy…

One way Paul expressed his love for the Philippians was in intercession for them:  he prayed for all of them.  The word often associated with verse 4 is “supplication.”  This is a word full of meaning that, sadly, means very little to the modern reader, hence the TNIV’s use of milder “pray with joy.”  A “supplication” is a prayer request for a definite need that is keenly felt.  We know that the Philippians had dire financial circumstances sometimes, so perhaps this is what Paul is referring to here.  Perhaps there were other problems in the church—persecution, for example.  Whatever the circumstance, it was keenly and painfully felt by the church and this caused Paul to intercede for them.

Furthermore, a “supplication” is never prayed out of duty or form.  Paul, moved with thanksgiving for the Philippians could easily pray for their greatest needs from the heart.

Notice, also, that Paul says he prayed “for all of” them.  This should not be overlooked, for the welfare of each member affects all members.

3.  The Joy of Participation, 1:5

…because of your partnership in the gospel from the first day until now…

Here is the immediate, obvious reason for Paul’s thanksgiving, though the ultimate reason is found in verse 6.

The word “partnership” is a modern way to translate the well-known Greek word koinonia, often seen as “fellowship” throughout the New Testament.  Koinonia carries three distinct meanings, and likely Paul had all of these in mind:

  • The good fellowship all Christians have with each other within the Church;
  • The good fellowship all Christians have with Christ and the Holy Spirit;
  • The sharing of possessions between Christians in the Church.

Koinonia speaks of a living and vital relationship, and here it refers to the quality of the relationship Paul had with the Philippians and the quality of the relationship they all had with God.

It isn’t a stretch to say that the koinonia Christians have with each other should easily transcend the koinonia they have with anybody in the world.   Jesus Christ is like a Magnet that calls people to Himself for koinonia, and as we respond in faith to Him, we meet others who have been called and we are fortunate enough to have koinonia with them as we all approach Him together.  And why shouldn’t Christians have great fellowship with each other?  Have we not all been saved from our sins?  Is not the same Holy Spirit dwelling within each of us?  Are our lives not hid with Christ in God?  We have more in common with members of the Church of Jesus Christ than with sinners in the world, no matter who they may be.

But specifically, Paul writes about the Philippian’s participation in the Gospel.  What does Paul mean?  The word “in” comes from the Greek eis, which is used technically in such contexts to indicate the destination of financial payments.   Paul is likely referring to financial help he had received from them in the past, and such help made them his partners.   The Philippians didn’t just pay lip service to Paul’s work; they didn’t just tell him they loved him; they demonstrated their loyalty to him in giving to his support, often when they could least afford to.  The Philippians understood the Church to be a “workshop, not a dormitory.”

It didn’t take long for Paul to see their loyalty to his work; writing that they were partners from the very first day.  Who can he be referring to except Lydia, the first convert and member of the Philippian church?  How was she his “partner?”  The first thing she did was to open her home up, making it the meeting place for the new church!  She did what she could for the furtherance of the Gospel.

4.  The Joy of Assurance, 1:6

…being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

If the immediate reason for Paul’s thanksgiving was expressed in verse 5, (fellowship/partnership), then this verse gives the ultimate reason.  It had been God’s presence in their lives that led the Philippians to do the “good works” of verse 5.    What God was doing in their lives was also a “good work,” and Paul knew that God would continue to work in and through his friends.

When we look at verses 5 and 6 together, something strikes us:

–> Because of your partnership…

–> He who began a good work in you…

Any teaching of salvation must contain both these elements or it becomes an unbalanced doctrine.  While it is undeniably true that God begins the work of salvation and that God brings it to completion, it is also undeniably true man is not merely a passive bystander in between! He has work to do for the Kingdom of God.

The fact that God brings His work to completion in believers also tells us that nothing can stop God’s will from being accomplished in the lives of His people or for the world.   It is people who carry out experiments; God has the plan.

This must have been a welcomed bit of encouragement for his friends, who routinely faced hardships and sometimes lived in difficult circumstances.

Theologically, this verse forms the essence of the doctrine of perseverance.  Paul’s confidence is not based on anything other than his personal relationship with God.  God’s character guarantees the success of his life and that of his friends.   God’s nature guarantees that the faithful, regardless of their circumstances, will never be lost as long as their faith is in Him.  Paul is certainly not teaching the idea of “eternal security” here; he later on gently admonishes the Philippians to live right so that his work may not have been a waste of time (2:14—16).

5.  The Joy of Christ-like Love, 1:7, 8

These are some of the most personal verses Paul ever wrote; he held the Philippians close to his heart and he knew, deep down inside, that no matter where he was—even if he was in prison—his Philippian friends would never desert him.

…all of you share in God’s grace with me.  (verse 7b)

They were co-workers with him; solidly behind Paul every step of his way.  The koinonia they shared as members of Christ’s Body guaranteed this.  This is why Paul had such deep love and affection for them.

Is this how you feel about members of your church?  It should; it’s how Jesus feels about you!   The people to whom Paul was writing were not sinless and perfect; they had faults and foibles as we all do.  But Paul could feel the way he did about them and he could love them “from his heart” because he was filled with the Holy Spirit and one of the gifts of the Spirit of LOVE.  It was the Holy Spirit loving the Philippians through Paul that led him to write—

I long for all of you with the affection of Christ Jesus.  (verse 8)

May the Lord help each of us to have the same attitude toward our brothers and sisters at church as Paul did for his good friends in Philippi.

(c)  2010, WitzEnd

PHILIPPIANS, Part One

From Slaves to Saints, 1:1, 2

Some two thousand years ago, an itinerant preacher and occasional tentmaker was unceremonially thrown into a Roman prison because he created a “public disturbance.”  It was from that dark, damp prison that he dictated a short letter that may have taken up all of one or two pages of rough paper.  Very few of us would even know who the Roman emperor was at that time, and even though Nero was said to have been a very prolific author, nothing remains of anything he wrote.  On the other hand, the “apostle Paul” is a name recognized by millions upon millions of people all around the world; by Christians, Jews, and unbelievers alike.  While not all of Paul’s writing has survived the intervening 20 centuries, some has, and his short letter to his friends in Philippi one that has and is a source of great comfort to all who have read it.

No doubt Paul would be befuddled by his “success.”  He was, after all, just a “preacher.”  He was an evangelist who, in his travels, got to know many people as he founded and preached in churches all over the Roman Empire and beyond.  Little did know that people in 2010 would still be reading and studying some of his letters.

As we read Paul’s letters, they all have certain characteristics.  He greets his readers in the name of the Lord.  Sometimes his letters were written to churches—large and small—and sometimes he was addressing a single person.  In some of his letters he rebukes and corrects a congregation or individual for some deviation from the Word of God.  Paul’s main concern was for the health of the Church, which would lead to healthy individual believers.

Of all the letters Paul wrote to churches, this one is the most personal.  It contains no rebukes; there were no major problems in the church, apparently.  All the warnings Philippians contains are cautionary; they are warning to take care and watch out.  Within the 104 verses of this letter, the names and titles of Jesus Christ occur over 50 times; clearly He is the reason for this letter.

1.  The setting:  Town and church

During the time of Paul, Philippi was not a big city, but it was an important one.  It was named after Philip, the father of Alexander.  In 42BC, a great battle between Brutus and Octavian took place at Philppi.  Octavian (Augustus) prevailed and he, as the leader of the new state, rebuilt Philippi and filled it with his own soldiers, making it a military outpost and colony of Rome.  Because of its strategic location, and its fairly rapid grown, it became the chief city of Macedonia.

The citizens of Philippi were diverse and highly educated.  The town was filled with Greeks, Asians, and Romans and all were devoted to their various philosophies and religions.  Temples abounded in Philippi, and the when the Gospel of Jesus Christ was first brought there, it was readily accepted.

The church there was founded by Paul and his friends during his second missionary journey, sometime in 52 AD.  There were very few Jews living in Philippi, and so Paul had to use a different tact in presenting the Gospel.  Normally, he would visit the local synagogue and reason with its members; but in Philippi, there was no synagogue because there weren’t enough Jews to sustain one.  What would Paul do?  Acts 16 tells us how Paul adapted his approach to fit the circumstances—

On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message. When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us. (Acts 16:13—15)

And so Philippi had its first convert; Lydia, a business woman who also has the distinction of being the first European convert to Christianity.  Also an early convert was a slave girl whose conversion caused all kinds of problems for her employer, who used her talents to make money.  These early conversions caused such a stir, that Paul and Silas were imprisoned.  In fact, they were viewed as such trouble makers that the Philippian jailer chained them up in an inner cell.

About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everybody’s chains came loose. The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.  (Acts 16:25—27)

We know that story; not one single prisoner escaped, which led to the conversion of their jailer and his whole family.

From this very simple beginning the church was constituted.  A fairly wealthy business woman, a former-slave girl, and a low-ranking, upper middle class government official and his family made up the first congregation in Philippi.  Truly in Jesus Christ there is no distinction of male or female, rich or poor, free or slave!

After Paul and Silas left to continue their work, Luke probably stayed behind to help organize the congregation into a genuine local Christian church.  It is also probable that the congregation at Philippi was as persecuted as Paul; they therefore had a special kinship with him and were intensely loyal to him.

According to what Paul wrote to the Corinthians (2 Corinthians 8:1—2), the church at Philippi fell into financial problems, but they never let their circumstances affect their fidelity to Christ or their generosity to other churches.  Out of their poverty, they were able to give to help other struggling congregations and even Paul himself.

2.  Greeting: from the servants, verse 1

Paul and Timothy, servants of Christ Jesus.

A simple greeting belies its power.  Paul the great apostle; Paul, the eloquent expositor of Scripture; Paul, the complier and organizer of Christian theology, not only refers to himself as a “servant,” but he links his name to a junior pastor, Timothy.   Why did he do that?  As to why he mentions young Timothy, he had traveled with Paul on his second missionary journey and was therefore present when the Philippian church was birthed.  He had visited the town with Paul on a subsequent journey (Acts 20) so the congregation would have known Timothy.  Imagine how glad they would have been to know that Timothy had remembered them!

Timothy was very close to Paul on many levels and was no doubt being groomed to continue Paul’s work after Paul’s time was up.

Paul does not use his title, “Apostle,” in this letter even though he had no problems using it elsewhere.  This is because this letter is much more personal that his other congregational letters.  In fact, this letter to the people at Philippi has more in common with Paul’s very personal letter to Philemon that to any other of his letters.  Paul is not interested in stressing his credentials; these people knew who Paul was.  He loved them and they loved him right back.

Paul refers to himself and Timothy as “servants” of Jesus Christ.  The Greek word used is doulos, and is often translated as “slave.”  Why does Paul describe himself as a “slave” or “servant” of Jesus Christ?  The common answer is that doulos emphasizes his complete submission and dependence on Christ.   Doulos is not a technical name for Paul and Timothy’s office, but rather is characterizes their willing service to Christ.

And yet it means much more than that.  Paul and Timothy (and all believers, for that matter) had been literally bought with a price and were therefore owned by their Master, the One who bought them, Jesus Christ.

You were bought at a price; do not become slaves of men.  (1Corinthians 7:23)

What does it mean to be a slave of man?  The exact opposite of being a slave of Christ! It means letting the whims of human beings dictate not only your thoughts but your behavior as well.  It means fearing man and preferring the ways of the world over the way of Christ.  Paul would have none of that!  Indeed, being a slave of man leads only to bondage and a life of drudgery.  Contrast that the liberty that comes from being a slave of Christ’s—

You have been set free from sin and have become slaves to righteousness.  (Romans 6:18)

But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.  (Romans 7:6)

The liberty that comes from being a slave of Christ is something a sinner can only dream of!  Real freedom and liberty is only found in Christ.  To be a slave of Christ is to be free from sin.

3.  Greeting: to the saints, verse 1b

To all the saints in Christ Jesus at Philippi, together with the overseers and deacons.

The word “saints,” hagiois, means literally “holy ones” or “set apart ones.”  What an apt description of what a Christian is supposed to be:  set apart.  Christians belong to God and are to be like God.  Christians are His precious possessions, purchased and belonging wholly to Him.   It does not mean the folks in the Philippian church were “sinless.”  It simply means that they have been set apart by God to serve Him in the world.

“Saints” refers to the state of Christians in Christ.  As the New Testament uses the term, a Christian is a “saint” merely because he is “in Christ.”  To be “in Christ” is to be controlled by Him; to be under His control and His influence.  It means to be held in the very palm of His hand.  “In Christ” is one of Paul’s favorite phrases; he uses it 8 times in the four chapters of this letter and almost 50 times in all his letters combined.

William Hendriksen offers his definition of what a “saint” is:

A saint, then, is a person to whom the Lord has shown great favor and upon whom, accordingly, there rests great responsibility.  He who is a saint (2 Cor. 1:1) must remember that he has been called to be a saint (Rom. 1:7; 1 Cor. 1:2).

In other words, at some point in the life a saint, his life must line up to his calling.

Not only are members of the Philippian church addressed, but also the leadership of that church; the overseers and deacons.  This is the very first mention of “overseers and decaons” in the New Testament.  The word “overseer” comes from the Greek episkopois, which is often translated as “bishop.”  In New Testament times, the episkopois referred to the spiritual leader of a local congregation, and sometimes a local church may have had more than one “overseer,” and sometimes just one.   “Overseer” seems to have been equivalent to “elder,” which was a word very common is Jewish communities.  Since Philippi had few Jews, they used the more common “overseer” to name their church leaders.

“Deacons,” diakonois, is a word with a beautiful meaning:  “those who serve.”  From what we learn in Acts, deacons looked after the physical needs of a congregation; the elders looking after the spiritual needs.

What is really interesting in this greeting is that Paul addresses the members, the spiritual leaders, and the administrative leaders of this church all together, addressing them all as “saints.”  In God’s sight, the pulpit is no higher off the ground then the pew.  Any organization has to have its leaders, including the church, and God has made provision for this, but it is a false distinction to elevate the leaders of the church above the most average member of that church for all are saints.

The church really is a most amazing organism.  The Philippian church reflects many churches of today.  Not many churches spring into being, packed to overflowing with wealthy members who just can’t wait for Sunday and Wednesday night to get here!  In fact, many churches struggle into existence, gaining a member here and there growing ever-so-slowly, with only a few members never missing a service.  Most churches are like the Philippian church; a rag-tag collection of people from all walks of life, brought together by the Holy Spirit, united under the banner of the Word of God, and bound together in love.  With all the bickering and gossip and destructive behavior that characterizes so many churches today, it’s a testimony to the boundless grace and mercy of God that He considers us “saints,” co-workers, co-heirs with, and ambassadors of Jesus Christ.

May the Lord, through the work of the Holy Spirit within us, help us to live up to our calling as “saints” and “holy” people.


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