Posts Tagged 'Resurrection'

Video Sermon: I’m Glad You Asked, Part 1

It’s time to begin a brand new sermon series today, I’m Glad You Asked!  Over the next few weeks, I’ll try to answer some questions I’ve been asked over my years as a pastor and Bible teacher.  Click HERE to watch today’s sermon which deals with dead people walking around Jerusalem.   Yes. You read that right.  God bless you as we study His Word together.

Panic Podcast: The 7 R’s of the Second Coming, Part 2

Good morning all, and welcome. Today, we will be studying the resurrection of our bodies, which is the second of the Second Coming.

 

 

Grab your Bible and let’s dig deep into God’s Word. Don’t forget, if you’d like to support the work of our church, click here and you be whisked  away to our secure giving page.

 

 

The End of Death

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Harold Kushner got the worst news a father could get when his son was three years old. He had been diagnosed with a degenerative disease that meant the boy would live in almost constant pain until the of his death. He wasn’t expected lived past his teen years. This terrible situation made Kushner ask a question a lot of people have asked: Why God? In fact, years later, Harold Kushner would write a best selling book that examines the question of suffering, and you’ve likely either heard of it or read it: Why Do Bad Things Happen to Good People? Out of his family’s suffering, many people have found a measure of comfort in Kushner’s observations on the subject.

Somebody else who suffered greatly was Eliza Edmunds Hewitt. She was born on June 21, 1851 in Philadelphia, Pennsylvania. She attended the Girls Normal School and was the valedictorian of her class when she graduated, and she became a teacher.

She led a charmed life, until the day of her suffering came. In no time, she was confined to bed with an awful spinal problem. She was in constant pain for years. Her grand children think her condition resulted from a very minor accident on the playground when she was child in school. Her whole life changed. No longer able to teach or walk or enjoy a normal life, Eliza Edmunds Hewitt could easily have become bitter and miserable, spending her lonely days and nights blaming God for the sorry state of her life. Instead of that, though, she put pen to paper and wrote words that we sing in church today:

Sing the wondrous love of Jesus,
Sing His mercy and His grace;
In the mansions bright and blessed,
He’ll prepare for us a place.

Refrain:

When we all get to heaven,
What a day of rejoicing that will be!
When we all see Jesus,
We’ll sing and shout the victory!

While we walk the pilgrim pathway,
Clouds will overspread the sky;
But when trav’ling days are over,
Not a shadow, not a sigh.

Let us then be true and faithful,
Trusting, serving every day;
Just one glimpse of Him in glory
Will the toils of life repay.

Onward to the prize before us!
Soon His beauty we’ll behold;
Soon the pearly gates will open;
We shall tread the streets of gold.

She would later recover somewhat and return to an almost normal life, although she would have recurrences of the pain until the day she died. It’s amazing that in the midst of a far less than ideal life, a woman like Eliza Hewitt could write songs about life in Heaven!

A lot of people think about heaven, though. They may not write books or songs about it, but they long for a day when their suffering will come to an end and a life without pain or struggle. Christians know Heaven is that place. Christians also know they have to die to get there. That’s a good news-bad news kind of thing. In considering our eventual end, what we’re really considering is our own personal eschatology. While most of us know that “eschatology” is a study of end-time events, it is also a term that describes how WE will end. So, let’s try to get a grasp on an issue we all think about, but world rather not talk about.

Death

We all die. In spite of Bible verses like this one, there’s not a person reading this who won’t die:

Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:55c-57 | NIV84)

It sure seems like there’s no victory over death! But of course, we know that’s not exactly what Paul is getting at in those verses. The fact is, sooner or later, we will all die. There is no escaping death.

Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. (Hebrews 9:27-28 | NIV84)

“Man is destined to die.” There it is, in black and white. Now we know that we human beings die only physically; our souls live on. Our Lord taught as much:

Do not be afraid of those who kill the body but cannot kill the soul. (Matthew 10:28a | NIV84)

In a very real sense, man is an immortal being the minute he is born into this world. His body may die, but he will continue on for all of eternity, in one location or another. But make no mistake about it, what kills the body is not cancer or heart disease or old age. Ultimately, sin is what kills the human body. Death is the result of sin entering the world.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23 | NIV84)

An interesting thought, though, is this line of reasoning from the apostle Paul to the Romans in Romans 5. In that chapter, he taught that death entered the world through the act of one man, Adam. We are Adam’s descendant and therefore we inherit his ability to not only sin but also to die. But the Christian has been set free from that curse thanks to Christ’s death. We are no longer slaves to sin. Why, we might ask Paul, do Christians still die? Obviously death was originally the punishment (or as Paul wrote, the “wage”) for sin, but there is no possibility of any kind of punishment for the Christian. God’s wrath has been removed from us.

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.(Romans 8:1-2 | NIV84)

The answer to that question takes us back to the cases of Harold Kushner and Eliza Hewitt and God’s remarkable ability to take an intolerable situation and turn it into something good and beneficial. For years, Kushner’s book has brought comfort and solace to countless people who have lost loved ones or who are going through some sort of tragedy. Generations of Christians have been uplifted and able to worship God as they sung the words to Eliza Hewitt’s hymns, written from her sick bed. God has done the same thing with death. For the Christian, what appears to be a disaster is really the means by which our salvation is consummated. Death becomes the doorway to eternal life with the Father. Death is merely a part of the sanctification process that will lead to our final resurrection.

The Intermediate State

But what happens after we die? Theologians refer this period immediately after death as our “intermediate state.” It’s called “intermediate” because it’s a temporary state. It’s that period of time after our physical death and before our resurrection. While our body remains in the grave when it dies, our soul and spirit will be made perfect when they are freed from the body and pass directly into glory.

Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. We live by faith, not by sight. We are confident, I say, and would prefer to be away from the body and at home with the Lord. (2 Corinthians 5:6-8 | NIV84)

I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. (Philippians 1:23-24 | NIV84)

During this period, we will be conscious. Some religions teach “soul sleep,” but the Bible makes it clear that there is no such thing. After death and during this “intermediate state,” we are fully awake and fully aware of what’s happening and fully aware of where we are. For the believer, our destination is heaven, or “Abraham’s side” in the parable Jesus told. For the unrepentant sinner, the destination is a less than desirable location. What should be noted in this parable is that in either location, the soul/spirit is conscious.

The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. (Luke 16:22-23 | NIV84)

At the final resurrection, both parties receive their body and will spend eternity in a location based on God’s righteous judgment. The unrepentant sinner (the “rich man” in the parable) will spend an eternity of his own making, based on his rejection of God’s truth and the quality of the life he lived.

Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. (Matthew 11:21-22 | NIV84)

The believer (a fellow named “Lazarus” in the parable) enters his “final state” in his glorified body and will receive his inheritance or reward and will forever dwell in the New Heavens and the New Earth, Revelation 21, 22.

  • The Resurrection

Let’s take a closer look at our resurrection. Christians are very familiar with Christ’s Resurrection; we celebrate that event every Easter! But we are generally uninformed about our resurrection, even though it is spoken of many times in Scripture.

Basically, the Bible teaches that when Christ returns, the dead will be raised. The entirety of 1 Corinthians 15 deals with this very topic, and so do these verses:

Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. (Daniel 12:2 | NIV84)

Martha answered, “I know he will rise again in the resurrection at the last day.” Jesus said to her, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?” (John 11:24-26 | NIV84)

It’s hard to get your mind wrapped around this, but the resurrection of our bodies will be similar to that of Christ’s and at that time we will receive our eternal, glorified bodies. This is called the “redemption of our bodies,” meaning that our old, worn out bodies will be exchanged for our perfect ones. All this happens in an instant.

Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. (Romans 8:23 | NIV84)

Both the saved and the unsaved will be raised, but there are different ideas as to the exact order of timing events. For now, the important thing to remember is that death is not the end for either the saved or the unsaved. Both will live on in eternity, in one location or the other, and each will receive a new “house” for their spirit/soul.

The Master Multiplier, Part 3

We serve a God who gives. And gives. And gives. He gave us Jesus, who is our salvation. He gives us blessings that cannot be counted; so many they often go unnoticed or unappreciated. God gives us answers to prayer. He gives us life and He sustains our lives. God gives and He miraculously multiplies His gifts to us. That’s why what He provides for us goes further than what we provide for ourselves. And why when we give to Him in the form of offerings or service, our gifts seem to do so much – He multiplies them to accomplish His will! The way God works is, in a word, amazing.

In 1 Corinthians, we discover that God gives His people something in addition to what we’ve already looked at: God gives victory!

But thanks be to God! He gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:57 | NIV84)

What could be more exciting than than “free victory?” God gives it to us! And yet, your experience has probably demonstrated that most victories are either hard fought or elusive. So what was Paul getting at here? Let’s take a look.

The central fact of Christianity

The Resurrection of Jesus Christ is the central fact of the Christian faith. Had it all ended with His crucifixion, Christianity would be indistinguishable from virtually any other belief system on earth. The Resurrection IS what Christianity is all about. Had our Lord not risen from the dead, there would be no Gospel to preach, no church to start, no hope for the future. It’s hard to imagine a Christian who would seriously doubt or question the Resurrection of Jesus Christ, and yet during the very early days of the Church, the Resurrection was doubted and questioned and the question as to whether or not it actually happened threatened to rip apart the Body of Christ.

1 Corinthian 15 is Paul’s brilliant defense of the Resurrection, and though volumes could be written about what Paul taught in this chapter, I’ll just barely glance at the highlights. The first thing Paul wanted his friends to understand was that the Gospel they received; the one they believed in by faith; the one that proclaimed the Resurrection, was the one that changed their lives.

Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. (1 Corinthians 15:1, 2 | NIV84)

No matter what other teachings these people may have heard after they received the Gospel, it’s the Gospel Paul wanted them to “hold firmly to.” And why would anybody believer hold any teaching above the Gospel when it was the Gospel that saved them in the first place? Let’s face it, teachings come and go, man’s philosophies wax and wane with generational changes, but the Gospel is constant. The Gospel doesn’t change. A culture doesn’t effect the truth of its teachings. And it’s the Gospel that changes lives.

The Corinthians heard it, they received it by faith, and by that Gospel they took their stand in the world. If a teaching, say a teaching that questions or denies the Resurrection, came along and they believed it, then they wasted their time with the Gospel. In other words, the Corinthians had to accept all the Gospel or none of it. This is not an insignificant concept. A lot of people like parts of the Gospel but hate other parts of it, and they foolishly think believing in some of it is better than nothing at all. Not according to Paul, though. Christianity is an all or nothing proposition; you believe it all or you walk.

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures…. (1 Corinthians 15:3-4 | NIV84)

Instead of getting all metaphysical, Paul makes it clear the the Resurrection is a historic fact, and he makes three statements in order of importance:

• Christ died for our sins.
• Christ was buried, which means He was dead; He wasn’t pretending to be dead. He wasn’t putting on an act. Jesus Christ’s death was real – it was an accomplished, historical fact that is provable.
• Christ rose again after three days. Interestingly, Paul notes that these three elements of the Gospel are all “according to the Scriptures,” meaning these three points are not made up fables or tall tales told by himself and other apostles.

But with this third point, Paul adds something: Proof positive that the Resurrection took place.

and that he appeared to Peter, and then to the Twelve. After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. (1 Corinthians 15:5-8 | NIV84)

Eyewitness, many of whom were still alive at the time he wrote this letter, could attest to the reality of the Resurrection. Skeptics today may balk at this, but in Paul’s day, this was a huge deal. All those eyewitnesses, Paul estimated 500 in all, saw Jesus alive after He had died. And he named names!

Reduction ad Absurdum

Paul used the Scriptures and eyewitness accounts to prove Jesus rose from the dead. Now the apostle goes negative.

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? (1 Corinthians 15:12 | NIV84)

Since the evidence for the Resurrection is overwhelming, Paul reasons, if even one person has indeed been raised from the dead, how can anybody say that there is no resurrection of the dead? To question this basic fact is to start a chain reaction that in effect nullifies the entire gospel.

For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are to be pitied more than all men. (1 Corinthians 15:16-19 | NIV84)

And that’s the crux of the matter; this is why the Resurrection is so important: Without it, we have no hope for the future. Christ’s Resurrection shows that: (1) it is possible for the dead to rise again; (2) Christ will be the first of many who will rise from the dead; (3) that is our hope – that just as death wasn’t the end for Him, it won’t be the end of us, either.

By the way, this is exactly how liberals destroy the Word of God, even today. They deny parts of it – the parts they don’t like; the parts that don’t fit into their particular world-view – but in denying one part, eventually all the parts are called into question. That’s why the Bible in it’s entirety must be accepted, on the basis of faith, to be the complete, true and accurate Word of God.

It’s evident that Paul looked at the doctrine of the Resurrection of Christ as a hopeful thing. I’d wager not many of you look at it that way. Most modern Christians in the West, especially, have it so good and are so comfortable, the idea of being raised from the dead never enters their minds. But these Corinthians didn’t have healthcare. They didn’t enjoy good health. They died young. Yes, even just the mere possibility of resurrection would have given those with a bleak outlook, HOPE.

And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are to be pitied more than all men. (1 Corinthians 15:17-19 | NIV84)

Without the Resurrection, there is no forgiveness for sins because after all, if the Resurrection is a fable; a mere invention of man’s over-active imagination, then so is the idea of forgiveness, for if you can’t trust the Word of God to be truthful about Resurrection, how can you trust it for anything else? Worse, without the Resurrection of Christ, there would be no resurrection of believers, and that means there’s no future – no hope for any of us.

Christ’s Resurrection and Ours

But, because of His Resurrection, ours is guaranteed:

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. (1 Corinthians 15:20 | NIV84)

That’s right, and that’s the hope of every believer; that we won’t die; that we will live on after this life is over. Part of that “living on” has to involve our bodies. Man is a spirit, he has a soul, and he lives in a body – all three parts of man are eternal and God has made provision for all three to live on. The Resurrection (Christ’s and ours) is as certain as death. As death had entered the world through Adam, resurrection entered through Christ. As Adam opened the door to death, so Christ opened the door to resurrection life. But there’s an orderly process to this whole business:

But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. (1 Corinthians 15:23-26 | NIV84)

Death still reigns today. You might have noticed people are dropping dead all over the world. But we have the hope that until Death is destroyed, God has made provision for His people, as He made provision for His Son. Death may come to you, but the joke is on Death. You’re coming back! Just as death couldn’t hold our Lord, it can’t hold you either. Death is, we might say, an inconvenience; something we have to put up with because of what sin had done to human beings and the world in general.

A special kind of victory

Earlier I said that your body is eternal. It is, yet it isn’t. Paul clarifies the issue of your immortal body beginning at verse 50:

I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed–in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. (1 Corinthians 15:50-53 | NIV84)

God’s people are special people, and in keeping with their special place in the Kingdom, they will be given a body that is able to enter into the eternal, spiritual Kingdom of God. Your mortal body would be no good in Heaven. Just like you can’t exist in the water without SCUBA gear, so you can’t exist in Heaven without the appropriate body. And whether a body is in the grave (or in the belly of a lion or at the bottom of sea), or living at moment in the future when Jesus returns, all believers will be able to exchange their flesh-and-blood bodies for new ones – perfect ones that will last forever.

Paul called that “a mystery,” and it was in his day. He was the first person to talk about it. It’s not a mystery to us, thanks to Paul’s profound teaching here in 1 Corinthians 15.

When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” “Where, O death, is your victory? Where, O death, is your sting?” (1 Corinthians 15:54-55a | NIV84)

The death of Death will occur when Jesus returns and we receive our new bodies. At that time and not before, Death will forever come to an end on planet Earth. And that gets us to the verse that started this whole thing:

But thanks be to God! He gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:57 | NIV84)

The victory He has given us is the victory of death and sin. It may seem like Death is winning, but Death is a defeated enemy. If it were not for sin, Death would have no sting. If it were not for the law of God that shows us how sinful we are, Death would have no power over us. But Death doesn’t have the final word! God has the final word and, and that word is VICTORY. Victory over death, hell, and the grace has been won by Jesus Christ and He shares that victory with all of us. Because Jesus died and rose, Death’s back has been broken, and you and I never need to fear it. That’s the victory – multiplied millions upon millions of times.


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