PANIC PODCAST
Luke 2: The Savior Has Been Born!
PANIC PODCAST
Luke 2: The Savior Has Been Born!

Are you ready for today? Are you ready for Christmas? Today’s podcast concerns the doctrine of the Incarnation, you know, Christmas!
To Christ, all the prophets bore witness; but none so clearly, forcefully, fully, and evangelically as Isaiah. This singular prophet spent a lot of time on the person, the offices, the work and suffering of our Lord, but also on His glorious conquests – spiritually during His first coming and materially in His Second. When reading the prophecies of Isaiah concerning Jesus Christ, we have an outline of His ministry and of this world’s redemption.
Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. (Isaiah 7:14 NKJV)
And this verse, more than any other, encapsulates a view of Christ and His mission; our Lord’s history in a single verse.
Christ is God
First of all, this verse tells us in no uncertain terms that Jesus Christ is God. This, of course, shouldn’t surprise Christians, but it was a baffling thing for Isaiah’s listeners to hear. For 2,000 years, Christians have had verses like these that serve to back up what Isaiah spoke:
Before anything else existed, there was Christ, with God. He has always been alive and is himself God. He created everything there is—nothing exists that he didn’t make. Eternal life is in him, and this life gives light to all mankind. His life is the light that shines through the darkness—and the darkness can never extinguish it. (John 1:1 – 5 TLB)
For in Christ there is all of God in a human body; so you have everything when you have Christ, and you are filled with God through your union with Christ. He is the highest Ruler, with authority over every other power. (Colossians 2:9, 10 TLB)
[Jesus Christ] was God, [He] did not demand and cling to his rights as God, but laid aside his mighty power and glory, taking the disguise of a slave and becoming like men. And he humbled himself even further, going so far as actually to die a criminal’s death on a cross. Yet it was because of this that God raised him up to the heights of heaven and gave him a name which is above every other name… (Colossians 2:6 – 9 TLB)
Jesus Christ, admired by many people of many different faiths, was not a prophet. He was not a “good man.” He was higher and loftier than any angel or seraph. Jesus Christ was and is God. He is the Son of God, but essentially God Himself. That’s what Isaiah said and that’s what dozens of New Testament verses say. It’s the supreme truth above all others. Jesus Christ is God.
For the people of Isaiah’s day, the idea of “Immanuel,” “God with us,” was nothing new. God had been in the midst of them before. Historically, God was with the Israelites as both a fiery pillar and a fluffy cloud. He dwelled in their midst over the mercy-seat. His presence came and went and came again for generations. But this was something new. For the first time, God would come in all His fullness, in all His glory, and in all His power in the Person of Jesus.
Why not? God can do whatever He wants to! Is it so hard to believe that the God who created the universe can visit us as a man? To dispute the possibility of the doctrine of the Incarnation is to limit God’s power.
Our Lord Himself said this:
He told his disciples, “I have been given all authority in heaven and earth.” (Matthew 28:18 TLB)
Jesus Christ was given unlimited authority, or if you will, “all power.” Power to bless. Power to heal. Power to save. Power to pardon and regenerate the vilest of sinners. Power to give eternal life to all who believe. As God, Jesus also has the power to judge all people. Consider –
For we shall all stand before the judgment seat of Christ. For it is written: “As I live, says the Lord, Every knee shall bow to Me, And every tongue shall confess to God.” So then each of us shall give account of himself to God. (Romans 14:10 – 12 NKJV)
Yes, Jesus Christ is God. The prophets foretold it. Jesus Himself spoke of it. His attributes prove it. Jesus Christ is God. But there is more to “Immanuel.”
Christ is near
Remember, “Immanuel” means “God with us.” In His own essence, God the Father is above us, under us, all around us. He is beyond us. He is behind us. As the governor of the universe God is everywhere, all the time.
But as “Immanuel,” this awesome God is “with us.” He is right where we are.
He is with us in our humanity. Again, the prophet Isaiah said it best:
For unto us a Child is born, unto us a Son is given… (Isaiah 9:6a NKJV)
God’s Son has been given. A child was born to Mary. Divinity wrapped up in flesh. It’s a stunning verse that our minds are unable to fully comprehend. The Creator and creature in one Person. Jesus Christ. The eternal and the finite joined together. He assumed out nature – He was clothed in our flesh. Born of a woman, fully man yet fully God. God was “with us.” Not as fire or as a cloud or as the glory of the Shakina, but as one of us.
Yes, Jesus was a “with us,” but He had a purpose. He came to us as one of us to save us. God didn’t come to earth just to “get away from it all.” He didn’t come to earth just see how things were going down here. God came to earth to save mankind. Can you imagine?
For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (Colossians 1:19, 20 NIV)
The word “fullness” is what drives home the truth of Christ’s deity. For some, Christ is great man or supreme spiritual being but not quite God. But the apostle understood the Incarnation in absolute terms: all of God fills, completes and pervades the Person of Jesus Christ. But Paul understood something else: there is a sense of permanence in the Incarnation. That’s what the word “dwell” implies. Some people think that “Jesus became God” or that Jesus was merely a role that God assumed for a few years. Yet “God with us” is not a temporary arrangement any more than the Incarnation is temporary. The permanent, eternal fullness of Deity in Christ and the permanent fullness of man in a single Person is the only basis for reconciliation. The great transaction that occurred at the Cross was not a play or a drama. It was a real event with eternal consequences. The consequences for sinful man are obvious. The work of Jesus makes peace possible between sinful, rebellious man and his Holy God. But rarely do we ever speak of the consequences for Jesus Christ. When the “Immanuel” event took place, our Lord took on aspects of mankind for all eternity.
He is “with us,” in all the stages of life. In the helplessness of infancy, God is with us. In the exuberance of childhood, God is with us. In the maturity of adulthood, God is with us. Through all the joys, the pain and the temptation of life, God is with us. He is with us as our Savior, our Friend, our constant Companion, our Deliverer, our dependable Advisor. He is with us in life, and He will be with us in death.
For I am convinced that nothing can ever separate us from his love. Death can’t, and life can’t. The angels won’t, and all the powers of hell itself cannot keep God’s love away. Our fears for today, our worries about tomorrow, or where we are—high above the sky, or in the deepest ocean—nothing will ever be able to separate us from the love of God demonstrated by our Lord Jesus Christ when he died for us. (Romans 8:38, 39 TLB)
That’s the real implication of “Immanuel.” There is no escaping Him.
Am I a God who is only in one place and cannot see what they are doing? Can anyone hide from me? Am I not everywhere in all of heaven and earth? (Jeremiah 23:23, 24 TLB)
It’s not an exaggeration to say that God hates sin – He hates our sin. But how He loves us! Paul wrote that it “pleased” God to have His fullness in His Son. The Incarnation “pleased” God. Why did God find it so pleasing? What aspect of “Immanuel” pleased God? Maybe it has something to do with this:
For in Christ there is all of God in a human body; so you have everything when you have Christ… (Colossians 2:9, 10a TLB)
As sinful creatures, we have so many needs. We need health. We need wisdom. We need guidance. We need so much, but when we have Christ, we have everything we need. No wonder God the Father is so pleased with His “Immanuel.”
With US
“Immanuel,” “God with US.” He is with us. What do we do with such great knowledge? Do we ignore Him? The sad fact is, most Christians have become experts at ignoring and avoiding the God who went to such extremes to be with them. We are good at paying lip service. But we are terrible at being obedient. We are good at saying we love Him, but rarely do we show Him. Because He is with us, He demands our love, our confidence and our obedience. “Immanuel” is the greatest wonder in the universe, yet it means so little to so many.
This Christmas season, let’s take time to consider “Immanuel.” “God with us” is so profound we can scarcely realize its ramifications. So let’s start with worship. “Immanuel” demands our sincerest worship – not just on Sundays but every day of the week. We are to be obedient. We are to seek His will and fulfill it. We are to be devoted to Him. “Immanuel” ought to be last thing we think about at night and the first thing we think about in the morning.
We are not our own bosses to live or die as we ourselves might choose. Living or dying we follow the Lord. Either way we are his. (Romans 14:7, 8 TLB)
Don’t you know that your body is the temple of the Holy Spirit, who lives in you and who was given to you by God? You do not belong to yourselves but to God; he bought you for a price. So use your bodies for God’s glory. (1 Corinthians 7:19, 20 GNB)
There is no doubt about it: God is with us. And we owe Him more than just our gratitude.
There are a lot of important lessons to be found in “the Christmas story.” Of course there are the usual lessons we hear about every Christmas in church: things involving the Incarnation, the fulfillment of prophecy and so on. But there are some other lessons to be learned for those with eyes to see.
For example, we can learn something from the Romans. Rome was the governing authority of the ancient world. When the Savior of the world was being born; when God was putting His plan of redemption into play; when Heaven came down to Earth, the governing authority was concerned about one thing: collecting taxes. In other words, the Romans wanted to maintain their sway over the population by forcing them via regulation to do what they wanted them to do. The government didn’t care about Jesus and it’s no different today. Our politicians, a little more tactful than their Roman counterparts, though no less tyrannical, are still unconcerned about Jesus, even though they tack His Name on the end of a speech every now and then. The church needs to understand that it’s not the governments job to proclaim or promote Jesus as Lord. It’s their job. Americans have been fortunate in that their government, up until recent years, has been generally receptive to Jesus. But now, not so much. It’s a heartbreaking lesson to be learned, but the government is not necessarily a friend to the church of Jesus Christ.
Another lesson we can learn comes from the angels. The big announcement of Christmas was delivered by angels. The lesson here is that God will do whatever it takes to get His message through to man. Sometimes He uses angels. He speaks to us through His Word. He also speaks to us through His Holy Spirit, through other people, and even through circumstances and miracles. God is God, and He can choose His method of communication.
The shepherds teach us a third lesson. Did you ever wonder what would have happened if the shepherds simply ignored the message of God given by the angels? What if these shepherds “had better things to do?” Like go shopping. Or cook breakfast for the wife. Or cut the grass. The big lesson here is one that Christians in 21st century America need to learn: respond properly to the God’s Word. Don’t ignore it. Don’t run from it. Don’t treat it with contempt. Just do what God tells you to do.
Then there are the parents. Hardly anything needs to be said about Mary and Joseph. What child could do any better than to have a mother who put fulfilling God’s will above anything else in her life? What about a father who gave up his home, his plans for the future, and his comfort, to peruse a Word from God that he wasn’t even 100% sure about? Talk about Godly parents! Serving God and being obedient to Him was more important than anything else. They risked life, limb, and ridicule because God meant everything to them.
Finally, we can even learn something from the baby. If we could go back in time and see the birth of Jesus, we’d notice that painters and artists got it all wrong. There was no halo around baby Jesus’ head. Handel’s “Messiah” was not sung as He was being born. There was nothing extraordinary about baby Jesus. Gloria Gaither, though, was someone who got it right:
He was just an ordinary Baby
That’s the way He planned it, maybe
Anything but common would have kept Him apart
From the children that He came to rescue…
He was just an ordinary Baby,
That’s the way He planned it, maybe
So that we would come to Him and not be afraid.
God came to us in an unremarkable, almost mundane way. Today, God is still revealing Himself in everyday life in such a way that it takes spiritual discernment to notice.
There are some other lessons we may learn from the Christmas story.
A humble birth, Luke 2:1 – 7
Caesar Augustus, the adopted son of Julius Caesar, concocted this brilliant scheme to tax everybody throughout the Roman Empire. It was an ambitious undertaking necessary to fund his army and to keep on living in the lap of luxury. Not only ambitious, it was terribly inconvenient for the citizens.
Everyone was required to return to his ancestral home for this registration. And because Joseph was a member of the royal line, he had to go to Bethlehem in Judea, King David’s ancient home—journeying there from the Galilean village of Nazareth. (Luke 2:3, 4 TLB)
The inconvenient part – having to return to the place of one’s birth – was not part of the Roman imperial decree, but rather it was a Jewish custom. It seems as though Rome permitted at least some freedom in how Caesar Augustus’ registration was to be carried out. Joseph’s ancestor was King David, therefore he had to make the journey, along with his very pregnant fiancé, to Bethlehem. A question arises as to why Mary accompanied Joseph. The two were not married so neither Roman nor Jewish law required her to accompany Joseph for this registration. Some scholars have advanced ideas like these: Mary went with Joseph because she loved him; she loved Bethlehem; she wanted to have Joseph with her when the baby was born; or it was because of the leading of the Holy Spirit.
And here’s the lesson. It wasn’t Caesar Augustus who was calling the shots. He may have thought the census and registration were his big idea to further his own political agenda, and Mary may have had many reasons for accompanying Joseph on the arduous trip to Bethlehem, but behind the scenes it was God pushing history along in the direction He wanted it to go. Everything that happened was quietly orchestrated by God to fulfill His Word. Generations before the birth of Jesus, we read this stunning prophecy:
O Bethlehem Ephrathah, you are but a small Judean village, yet you will be the birthplace of my King who is alive from everlasting ages past! (Micah 5:2 TLB)
So you see, everything hinged on getting Joseph and Mary to Bethlehem.
And while they were there, the time came for her baby to be born; and she gave birth to her first child, a son. She wrapped him in a blanket and laid him in a manger, because there was no room for them in the village inn. (Luke 2:6, 7 TLB)
Most of us know Jesus wasn’t born on December 25. A lot of people get bent all out of shape trying to figure out when He was born but they are missing the whole point of the story. It’s not when He was born that’s so important, it’s that He was born!
But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. (Galatians 4:4, 5 NKJV)
It all happened in God’s own good time. It wasn’t the circumstances of the world that prompted the birth of Jesus as this particular time. It wasn’t any human reason that moved God. This is a very important lesson for us to learn. We pray for friends and family; we ask God to meet needs, and there is always an expectation that He will answer a prayer based on our timetable. It doesn’t always work out that way because God’s time isn’t always our time. But one thing in for certain: God’s time is always the right time!
Angelic announcement, Luke 2:8 – 20
The Son of God could have entered our world the first time as He will the next time: in power and glory. But He didn’t. The first time Jesus came to us, He came in the weakest, most humble way possible. George MacDonald expressed it like this:
They were looking for a king
To slay their foes and lift them high;
Thou camest, a little baby thing
That made a woman cry.
It was to the shepherds that the angels appeared, giving the good news that something wonderful had happened in Bethlehem.
The Savior—yes, the Messiah, the Lord—has been born tonight in Bethlehem! How will you recognize him? You will find a baby wrapped in a blanket, lying in a manger! (Luke 2:11, 12 TLB)
A millennium earlier, David kept his father’s sheep in these same pastures. Being a shepherd was a lowly occupation, so it’s no wonder God chose to reveal the good news to them. This night was all about humility from start to finish.
Among the good news delivered to the shepherds was this:
Glory to God in the highest heaven,” they sang, “and peace on earth for all those pleasing him.” (Luke 2:14 TLB)
Considering the distinct lack of peace on earth, did the angels get it wrong here? The peace being referred to here is not peace between men, but peace between God and man. Jesus came to earth to bring peace into man’s hearts.
For God was pleased to have all his fullnesst dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation… (Colossians 1:19 – 22 NIV)
You have to admire these shepherds. They probably didn’t have a lot of education and certainly no social standing. They knew about sheep. They didn’t know theology. Yet there was no doubt in their minds that what they heard was true. Their decision to go to Bethlehem was immediate. They didn’t stop to think about it or debate it. They just went.
Seeing God’s salvation, Luke 2:21 – 38
For 40 days after the birth of her child, the mother is considered “unclean” according to Jewish law. As a sinner, Mary need to bring a sacrifice to the Lord. Also according to Jewish custom, the baby was both circumcised and named on the eighth day. Over and over again in the Gospels, we see Jesus living and acting in complete harmony with His faith. This is why He was able to say in complete honesty:
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. (Matthew 5:17 NIV)
He was an ordinary baby, and an ordinary man.
Joseph and Mary, while at the Temple, offered turtledoves as their sacrifice. This offering was evidence of their poverty, and it was made for Mary, not for Jesus. It’s an interesting piece of trivia to take note of: Jesus Himself never offered a sacrifice.
That day a man named Simeon, a Jerusalem resident, was in the Temple. He was a good man, very devout, filled with the Holy Spirit and constantly expecting the Messiah to come soon. (Luke 2:25 TLB)
Not everybody was like this man Simeon. A lot of Jews those days were not looking for the Messiah. Absorbed in their own trivial affairs, so many for so long had been merely going through the motions, yet they had no hope. Even the priesthood had become worldly and corrupt.
But this fellow was one in a million. Led by the Holy Spirit, he was at the Temple at the exact moment Jesus and His earthly family were there. Somehow, he was aware that this baby was his long-awaited Messiah:
“Lord,” he said, “now I can die content! For I have seen him as you promised me I would. I have seen the Savior you have given to the world.” (Luke 2:29 – 31 TLB)
God had promised Simeon that he would “see” the salvation of God. What he saw that day was a baby. Salvation is not what you do; salvation is a Person: Jesus. Once again we have another lesson in Simeon. He was old. He didn’t have to be at the Temple. But he was there. He spent a lifetime not only waiting for the Messiah to come, but he expected the Messiah to come. Simeon, like Joseph and Mary, was devoted to God. When a person is devoted to God, there’s no telling what good things will happen to them. There are a lot Christians missing out of God’s best because they haven’t given Him their best.