Posts Tagged 'discerning of spirits'

Test the Spirits!

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TEST THE SPIRITS

False teachers were a big problem in the early church. Itinerant preachers were all over the place, taking advantage of the generosity of local churches to line their pockets. Things are no different today. We have pastors and evangelists peddling false teachings for all kinds of reasons. Sometimes these people are just ignorant; they have no theological education or training. Others knowingly mislead their trusting congregants for nefarious reasons.

What was needed in John’s day is precisely what’s needed today: discernment. Christians need to always be on their guard. The Devil never takes time off and neither should we. When it comes to discernment, we have an edge; we are filled with the Holy Spirit and He brings with Him a gift; the gift of discernment. All we have to do is learn to tap into that precious gift.

But there are other, practical things we can do to guard our hearts. First, we must live close to God. In prayer and in fellowship with other believers, we gain spiritual and mental strength. Second, we must learn how to listen to the Holy Spirit. He lives in us and we have Christ’s promise that the Spirit will lead us into truth. Finally, we must know the truth. That means knowing what the Bible says so that we will be able to tell when we are hearing false teaching.

It all sounds so simple! And it is. John has a great deal to say about this issue, and his advice is the essence of simple: test the spirits.

Gain confidence through obedience, 1 John 3:19 – 24

Belonging to the truth, verses 19- 22

Then we will know for sure, by our actions, that we are on God’s side, and our consciences will be clear, even when we stand before the Lord. But if we have bad consciences and feel that we have done wrong, the Lord will surely feel it even more,a for he knows everything we do.

But, dearly loved friends, if our consciences are clear, we can come to the Lord with perfect assurance and trust, and get whatever we ask for because we are obeying him and doing the things that please him. (TLB)

The “then” in verse 19 means we need to look back to see what he had just written. It’s about love; love for one another. Christians need to love each other not just with words, though. Our expressions of brotherly love must be backed up with corresponding actions or deeds. As Moffatt observed,

Let us put our love not into words or into talk, but into deeds, and make it real.

The kind of love John refers to is agape love, which is action-oriented. When we love this way, we are giving evidence that we really belong to God. And the more we practice this agape, action-oriented love, the more confident we become in our own faith. The Greek in this passage is confusing and depending on how it is translated and interpreted, its meaning may change slightly. It seems like this is what John is trying to get across to his readers: All believers need to know that they belong to the truth, and there are two ways to know. First, if we love in deed – practice agape love – that shows we have not been misled and that we belong to the truth. Second, God Himself gives us assurance that we belong to the truth – He is greater than our hearts or consciences and He knows everything.

We need to keep this in mind because from time to time we may feel condemned by our consciences, especially if we give credence to those who criticize us. The Devil always knows how to attack us; he knows what will “get to us.” What can we do when we doubt our beliefs? God knows what’s going on; He is smarter than our consciences and greater than our feelings. We can trust Him and rest in His love. We should never excuse our sins, but neither should be needlessly condemn ourselves, either.

What about me? Have I been a good servant? Well, I don’t worry over what you think about this or what anyone else thinks. I don’t even trust my own judgment on this point. My conscience is clear, but even that isn’t final proof. It is the Lord himself who must examine me and decide. (1 Corinthians 4:3, 4 TLB)

Believing in the Son and Living in Him, verses 23, 24

And this is what God says we must do: Believe on the name of his Son Jesus Christ, and love one another. Those who do what God says—they are living with God and he with them. We know this is true because the Holy Spirit he has given us tells us so. (TLB)

John is giving us much more than theology in these two verses! He’s giving us the only way to live life. As Christians, we are indwelt by God, Christ, and the Holy Spirit, and because they are in us, then it follows we must live – demonstrate – that experience by being obedient and doing what God says through the Holy Spirit.

Discern the Spirits, 1 John 4:1 – 6

The ability to discern the spirits is not a gimmick. It’s not a parlor trick. It’s a very real gift available to all believers, according to Paul.

He gives someone else the power to know whether evil spirits are speaking through those who claim to be giving God’s messages—or whether it is really the Spirit of God who is speaking. (1 Corinthians 12:10 TLB)

John said the same thing this way:

Dearly loved friends, don’t always believe everything you hear just because someone says it is a message from God: test it first to see if it really is. For there are many false teachers around… (1 John 4:1 TLB)

It’s frightening to consider, but the fact is there are many spirits in the world, both good and bad, and we as believers need to be able to distinguish between them. There is the “Spirit of God” and the “spirit of antichrist.” Each may possess and manifest himself through people. There is the power of righteousness and the power of evil operating in the world, through people. And there are false prophets who are able to make evil out of good. People like this are all over the church of Jesus Christ today. According to John, there is a simple test to tell if a person is a false prophet or not:

…the way to find out if their message is from the Holy Spirit is to ask: Does it really agree that Jesus Christ, God’s Son, actually became man with a human body? If so, then the message is from God. (1 John 4:2 TLB)

This test was designed to combat popular heresies of John’s day, things like Gnosticism and Docetism. For believers today, whomever we may be listening to must be preaching orthodox theology, not “new fangled” philosophies. We need to be able to find their teachings the Bible somewhere.

Verse 5 gives another “test” useful in discerning a false teacher:

These men belong to this world, so, quite naturally, they are concerned about worldly affairs and the world pays attention to them. 

False teachers are not from God, they are from the world and belong to the world and, therefore, their teachings are popular among worldly people. Their “philosophies” are attractive to the unsaved. The world won’t pay heed to genuine preachers of the Word, but they love false teachers. This idea parallels something Jesus said elsewhere:

Anyone whose Father is God listens gladly to the words of God. Since you don’t, it proves you aren’t his children. (John 8:47 TLB)

Learning to test the spirits; to discern between false and true teachers, takes wisdom. On the point of wisdom, Lactantius observed:

The first point of wisdom is to discern that which is false; the second to know that which is true.

Beware of deceivers, 2 John 7 – 11

No believer ever has to fall victim to a false teacher. John Borger explains:

God has defeated Satan through the death and resurrection of The Lord Jesus Christ. Through this overwhelming victory, God has also empowered you to overcome any temptation to sin and has provided sufficient resources for you to respond biblically to any problem in life. By relying on God’s power and being obedient to His Word, you can be an overcome in any situation.

Indeed. “Any situation” includes facing a false teacher shilling his deceptive, dangerous ideas.

The purpose behind the second letter of John’s was to alert its reader(s) to the spiritual hazards they would be facing. They, like we, ought to be able to identify false teachers and at the same time jealously guard God’s truth.

There’s a lot of repetition here, and for good reason. False teachers were a constant threat during these early, formative years of the church. Even though we, as believers, have powerful spiritual resources to fight these false teachers, there is always the risk that we will be taken in by smooth talk. So John gives a warning we would do well to pat attention to:

Beware of being like them and losing the prize that you and I have been working so hard to get. See to it that you win your full reward from the Lord. (2 John, verse 8 TLB)

This is a bit more forceful than advice; it sounds like a command. The idea John is putting forth here is that we ought to keep our eyes focused on our spiritual possessions so as not to lose them. But what is the “full reward” to which John refers? It can’t be salvation, because salvation is a gift, it cannot be earned. As Christians, though, we do merit a reward(s) for our faithfulness and obedience and even for diligent service. Throughout the New Testament is the idea that a worker in God’s kingdom will receive his “full reward.” John uses the reward as motivation for staying the course and avoiding false teachers.

The very best thing for a believer to do is stay on track, never deviate from God’s revealed truths.

For if you wander beyond the teaching of Christ, you will leave God behind; while if you are loyal to Christ’s teachings, you will have God too. Then you will have both the Father and the Son. (2 John, verse 9 TLB)

It’s good for Christians to learn and increase in wisdom, but to progress in a direction away from sound doctrine is to actually regress. C.S. Lewis remarks:

You must not do, you must not even try to do, the will of the Father unless you are prepared to “know the doctrine.”

False teaching is so dangerous and hazardous to our spiritual health, and false teachers so insidious, they must be avoided at all costs. As devoted, loyal followers of Christ, we are not to entertain a false teacher, for to do so makes us complicit in their evil work!

If anyone comes to teach you, and he doesn’t believe what Christ taught, don’t even invite him into your home. Don’t encourage him in any way. If you do, you will be a partner with him in his wickedness. (2 John, verses 10, 11 TLB)

Those are strong words, but necessary. Bring a false teacher into your home shows that you agree to his teachings. That may not be the case, but appearances are important. Souls may hang in the balance.

Now, the overriding command to love one another must be understood in relation to false teachers. We are first to love God and His people, and we are also to love even our enemy, and that could at some time be a false teacher. But John adds an important caveat to this love principle. Do NOT have anything to do with a false teacher. Kistemaker offers an excellent illustration:

A navy commander who had access to military secrets sold them to the enemy. He was caught and subsequently sentenced. Reporters interviewed his father and asked him for his reaction. The father replied that his son, whom he loved, had betrayed his country and now deserved to be prosecuted to the full extent of the law. The father, in this case, separated himself from his son and regarded him as a fellow citizen who had transgressed the law.

John makes it clear that a false teacher is one who has betrayed, not his country, but his God, and he did so for the purpose of destroying the faith of others. Christians should love each other, but to get too chummy with a known false teacher could lead others away from Christ.

 

 

TRUTHS FOR CHRISTIAN LIVING, PART 3

The apostle John, writing.

THIS YOU CAN KNOW!

1 John 4:1—21

The recipients of this letter were members of a church in controversy. The trouble-makers who John was dealing with were not worldly pagans, but people who claimed to be Christians. These false teachers were smart and clever; they cloaked their unbiblical teachings in such a way as to lead some believers astray and plant the seeds of doubt in others.

1. Know what is true, 1 John 4:1—6

Without naming it as such, John is about to teach his readers about one of the gifts of the Spirit given to all born again people: the discerning of spirits. Here is how John begins teachings about this spiritual gift:

Dear friends,do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. (1John4:1)

An interesting point in this verse is John’s use of the word “spirit.” It comes from a Greek word that can mean “wind” or “spirit.” It is the same word of the Holy Spirit. But John’s teachings in this passage are really a profound insight into the spirit-world. Behind every human teacher, false or genuine, is a superhuman force—either the Holy Spirit or an evil spirit, and behind ever spirit is its head—either God or Satan.

a. Test the spirits, verse 1-3

It is the responsibility of individual believers to determine whether or not the person to whom he is listening is teaching something from God or Satan. The Holy Spirit dwells in every true believer, but another spirit lives in the false teachers and John gives two pieces of advice:

  • Do not believe every spirit. Common sense tells us that we are unable to actually see a spirit, but we can certainly hear and understand its teachings. Just because a Bible teacher looks good and uses the right words, that doesn’t mean what he is teaching is from God. This is the first part of the discernment process: listen carefully to the teacher and his teaching; don’t blindly accept it. All teachings must be verified in light of the Word of God (see 1 Thessalonians 2:4 and 5:21).

  • Many false prophets have gone out into the world. False teachers have made the world their classroom; they are literally all over the place, insidiously making themselves a part of churches and denominations. Their goal is to be heard by Christians and to lead as many of them astray as they can.

But Christians don’t have to be gullible; there is a test to determine the origination of the teaching and the teacher.

Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. (verses 2b, 3a)

The test involves a positive confession that hinges on the doctrine of the Incarnation: Jesus Christ came in the flesh. The false teachers of John’s day taught a corrupt version of the Incarnation, denying the lynch pin teaching of the Gospel that the Son of God became the Son of man.

The second part of this test is a negative confession; actively teaching something that is completely contrary to the revealed Word of God that teaches the divinity of Jesus Christ.

Liberal theology involves both of these points. Liberal theologians never accept on faith orthodox Biblical doctrines that Jesus Christ was, is, and will always be the Son of God; that He came from Heaven, assumed the flesh of man in order to save His people; that Herose bodily from the dead, ascended to heaven and that at an appointed time, that same Jesus will return as He left.  Liberal theologians will always seek to rationalize the teachings of Scripture by downplaying the supernatural elements.

b. Live as overcomers, verses 4—6

John’s emphasis shifts now from the content of the false teacher’s message to the character of his readers.

What about God’s people? Positively there are two things to note. First, even if they don’t feel like it, they have already overcome the false prophets. No matter how many false teachers there are or how smart they appear, Christians have overcome them. Second, believers are from God, false teachers are not. We therefore have Him dwelling in us in the Person of the Holy Spirit.

Another important point often overlooked in this group of verses teaches us something about the true message of God and His messengers:

We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood. (verse 6)

Whoever knows God listens to the real Word being proclaimed from real messengers. Those who don’t know God are not interested in hearing any genuine teaching. This makes common sense. Christians love to hear God’s Word being taught because that Word carries with it a divine authority. But the world doesn’t want to be under God’s authority, therefore it will always prefer false teaching to the real thing.

Part of having godly character is to live as an overcomer; as one who recognizes false teaching and avoids it.  This victory over false teaching and false teachers has nothing to do with our abilities,but withthe one who is in us.”  This One, is of course, the Holy Spirit.  No matter what spirit is opposing us,the Holy Spirit within us will enable us to live as overcomers.

2. Know God through love, 1 John 4:7—14

If the first group of verses in chapter 4 represents John’s teaching on the gift of discernment, then this next group of verses illustrates just one of the results of having the gifts of the Spirit operating in your life: love for the body of Christ. This section of John’s letter is perhaps the best loved part of any of John’s writings. It is the definitive statement about agape love. It is, also, very difficult to follow.

a. Love starts with God, verses 7—11

Verse 7 marks either an abrupt end to a discussion of false teachers or an abrupt beginning of a new teaching. Actually, it’s a continuation of the idea that genuine Christians are markedly different from the imitation Christians called false teachers. Unlike them, true believers love one another. This may be a fruit of the Holy Spirit, but it is our responsibility.

This love we are to have for members of the body of Christ is agape love; this kind of love does not depend on the quality of its object. If we have fellowship with God, if we are born of God, if we walk in the light, we will love others becauselove is of God.

Love, then, is another test of a person’s relationship with God. John does NOT say that everyone who is born of God manifests love, but rather he says this:

Every one who loves has been born of God and knows God. (verse7b)

But this is not a sentimental or emotional love John is referring to. There is a distinction betweennatural loveandChristian love.”  Natural love, the love a man has for a women or parents for children, comes from within the person himself, but it is conditioned by some quality in the other person. But agape love has nothing to do with anything in the other person. Agape love is the kind of love God has for human beings. His love for us is not a response to our love. The response is ours. This is the kind of love we are to have for others, particularly for members of the Body of Christ, but not just for them, for all people.

b.God’s Spirit lives in believers, verses1216

Verse 12 seems like a statement out of place, but it might have reference to the false teachers who claimed to have supernatural visions of God. John’s response to their grandiose claims is: No one has ever seen God. This is John’s way of saying something Paul said to the Corinthians:

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. (1 Corinthians 13:1)

A false teacher can make all kinds of big claims, but if they don’t have God’s love in them, God is not in them. Three times in this paragraph John writes about the indwelling of God in the true believer—see verses 13, 15, and 16. Each time, he cites an evidence of this indwelling. Here is another test to see if the Holy Spirit is in a person:

  • The evidence:...he has given us of his Spirit.(verse13). How is this an evidence?  While we can’t see the Spirit, we can see His fruit. The following two pieces of evidence build on this.

  • The evidence: If anyone acknowledges that Jesus is the Son of God… (verse15) Any body can claim to believe in God, but faith in Jesus Christ as the Son of God is evidence that a person is a true believer.

  • The evidence: Whoever lives in love.. . (verse16) The indwelling of the Holy Spirit is really the indwelling of love.  John Stott comments: The natural man can neither believe nor love.  In his fallen and unredeemed state he is both blind and selfish. It is only by the grace of the Holy Spirit, who is the Spirit of truth and whose first- fruit is love, that man ever comes to believe in Christ and to love others.

3. Know you abide in God, 1 John 4:15—21

a. Confident in the love of God, verses 15—18

The people Jesus saves are the the people who acknowledge the divine sonship of Jesus Christ. Those who make the confession have the God dwelling in them. Of course, that confession is not enough. The phrase, “Jesus is the Son of God” should not be viewed as a mere confessional statement. Knowing and believing in the divinity of Jesus Christ means having complete faith and confidence in Him and in God’s love.

And so we know and rely on the love God has for us. (verse16)

This verse teaches us something of the nature of saving faith. It involves the intellect: knowing and relying go together. The growth of knowledge results in the growth of faith and they feed off of each other. When it comes to faith, ignorance is not bliss. One of the reasons why so many believers live in disappointment, often feeling neglected by God and being disappointed in God, is because their knowledge of God and how God works is so lacking. These kind of believers have expectations of God not based in His reality.

However, the more we learn about God in His Word, the more we understand His ways, the more our faith and confidence in Him grows because we have realistic expectations of God and we pray prayers that get answered because we pray according to His will.

John’s point is that no believer should ever live in fear because God is dwelling in them. God is love, and perfect love pushes away all fear.

b. Divinely enabled to love, verses 19—21

We love because he first loved us.(verse19)

This is an odd sentence because it is incomplete. We love what or whom? What was on John’s mind when he wrote the words “we love?” Do we love God? Or do we love each other? Perhaps John had both options in mind. No human being can claim that his love for God existed before God’s love for Him! And at the same time, no human being can claim to love everybody on his own! The fact is, our love for God and our love for all people is a copy of God’s love for us. He is the very nature of love and we follow His example.

And he has given us this command: Whoever loves God must also love his brother. (verse21)

John ends his discussion on love by summarizing the law which his readers knew so well. Jesus also brought together the first and greatest commandment (Deuteronomy 6:5) and the second commandment (Leviticus 19:18). Throughout the New Testament, the notion of loving one’s neighbor is stressed. Why is that? We are called to love those around us because to varying degrees they bear the image of God and God has commanded us to love them. With the help of the Holy Spirit, we are able to do just that.

I. Howard Marshall wrote:

The more we realize how much God loved us, the more we shall realize our obligation to love Him in return. It is therefore good for us to constantly renew our knowledge of God’s love as we read of it in the Bible, as we hear it proclaimed in the worship of the church, and as we consider the ways in which our whole life has been molded by experiences of God’s love and care for us.

God’s great love for us allows us to love others the way He loves them. The one who abides in God will obey His commands, and the two greatest commands are to love God and to love others. The two are inseparable.

(c)  2011 WitzEnd

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