Posts Tagged 'membership in the church'

Church Membership…What’s It All About?

The old days, when church membership was taken very seriously!

The old days, when church membership was taken very seriously!

What does it mean to be a member of a local church?  A lot of churches today dont even have a membership roll.  Cant you just go to a church, give to that church, participate in the life and ministry of that church and not be on that churchs official membership roll?

It might surprise you, but being a member of a church is not about whether your name is on the roll or not.  In fact, the New Testament teaches that being a member of a local church is all about doing things, not signing a register.  Being a member of a local church means that you will do three basic things within that church:

         Build up other members

         Support church ministries

         Meet needs within and without the church

To these things Christians are called, and the very best place to do these things is within the local church.  In an age when church attendance is dwindling, its vitally important to understand that being a part of a local church is something God takes very seriously.

Some people have gotten out of the habit of meeting for worship, but we must not do that. We should keep on encouraging each other, especially since you know that the day of the Lords coming is getting closer.  (Hebrews 10:25, CEV)

1.  Build each other up, Romans 15:1-7; 1 Thessalonians 5:12, 13

In considering the nature of the Church, we need to think about the responsibilities of people that make the local church.  Evangelism, missions, and prayer are all important aspects of being part of the church, but according to the New Testament, we belong to a local church to encourage other members and to receive encouragement ourselves.  This is what “building up” means:  we build each other up.  There is not a Christian alive who doesn’t need fellowship with other believers.  Living daily in the world, exposed to sin and degradation constantly, our faith is apt to get worn down.  We get our “spiritual batteries” recharged at church!

(a)  A united community, Romans 15:1-7

Even if we believe that it makes no difference to the Lord whether we do these things, still we cannot just go ahead and do them to please ourselves; for we must bear the burden of being considerate of the doubts and fears of othersof those who feel these things are wrong. Lets please the other fellow, not ourselves, and do what is for his good and thus build him up in the Lord.  Christ didnt please himself. As the Psalmist said, He came for the very purpose of suffering under the insults of those who were against the Lord.    (Romans 15:1-3  TLB)

In this group of verses, Paul associates himself with “mature” or “strong” believers – those Christians in Rome who were sure of their beliefs and secure in their faith.  Ideally, we should all be that strong!  But in reality, there are many “weak” Christians in our churches.  These people have a kind of wavering faith – a faith that is easily swayed by what they see or hear.  Paul’s advice is not to the “weak” to “buck up” and “have faith,” instead the weaknesses of “weaker” believers, which he refers to as a “burden,” must be borne by those of us who are “strong” and “mature.”  Unfortunately in many churches, the opposite is true.  The more “struggles” a brother has, the less “love” we tend to show him!  Paul faced a similar situation in Corinth, and to that church, he gave this advice:

Next is your question about eating food that has been sacrificed to idols. On this question everyone feels that only his answer is the right one! But although being a know-it-all makes us feel important, what is really needed to build the church is love.  (1 Corinthians 8:1 TLB)

Paul’s point to both churches is a simple one.  We who are strong in faith should NOT lord it over those who are not.  We who are strong have no right insult or humiliate weaker believers.  Rather, we must be united WITH them in their journey to maturity by bearing their burden of weakness.   In other words, treat them the way Jesus treats all people but putting their needs ahead of His own.   Paul quotes Psalm 69:9 and applies to Jesus.  He didn’t live to please Himself, and neither should we.

(b)  An orderly community, 1 Thessalonians 5:12, 13

Dear brothers, honor the officers of your church who work hard among you and warn you against all that is wrong. Think highly of them and give them your wholehearted love because they are straining to help you. And remember, no quarreling among yourselves.  (1 Thessalonians 5:12, 13  TLB)

If we are to be patient with and bear the burdens of weaker believers, we are also to show honor to leaders in the church.  This was a problem in the church in Thessalonica.  Many in this church had been expecting Christ to return and therefore they quit working.  Church leaders apparently admonished them to “get back to work” but their admonitions  were being ignored.  To make matters worse, it seems many in the community experienced conversion at about the same time and became members of the church at the same time.  The fact that some had risen to positions of leadership and others hadn’t bothered those who hadn’t and they, therefore, weren’t giving those who had become leaders the proper respect. 

It is true that we are one in Christ and unity transcends social position and race.  However, in the Body of Christ, there are people with different callings and gifts and therefore different responsibilities.  In an orderly church, church leaders are to be respected and honored.  As we read on in Thessalonians, we realize very quickly that the respect and honor are given in respect to the quality of their work, not merely by virtue of their office.

2.  Support church ministries, 2 Corinthians 9:6-13

Everyone must make up his own mind as to how much he should give. Dont force anyone to give more than he really wants to, for cheerful givers are the ones God prizes.  God is able to make it up to you by giving you everything you need and more so that there will not only be enough for your own needs but plenty left over to give joyfully to others.   (2 Corinthians 9:7, 8 TLB)

We can do more good together than we can separately.  This is the guiding principle behind giving in the New Testament, and this another reason to be a part of the local church.  Some modern churches fall all over themselves to find Biblical evidence that Christians ought to tithe.  The fact is, the tithe is NOT part of Christian responsibility.  GENEROUS GIVING, however is.  Christians are expected to give generously.

 (a)  A generous community, verses 6-10

It seems that Paul’s guiding principle for Christian giving is really a proverb of his day:  “scanty sowing, scanty harvest; plentiful sowing, plentiful harvest.” It’s not found the Bible precisely like that, but we do have many Biblical proverbs, like these:

When you help the poor you are lending to the Lordand he pays wonderful interest on your loan!  (Proverbs 19:17  TLB)

The unjust tyrant will reap disaster, and his reign of terror shall end.  Happy is the generous man, the one who feeds the poor.  (Proverbs 22:8, 9  TLB)

But we don’t have to go all the way back to Old Testament days to see where Paul got his inspiration from.  These words of Jesus are so popular, they’ve been set to music!

For if you give, you will get! Your gift will return to you in full and overflowing measure, pressed down, shaken together to make room for more, and running over. Whatever measure you use to givelarge or smallwill be used to measure what is given back to you.  (Luke 6:38  TLB)

Let’s hope Christians do more than just “sing” these words!  Let’s put them into practice.

(b)  A community glorifying God, verses 11-13

Yes, God will give you much so that you can give away much, and when we take your gifts to those who need them they will break out into thanksgiving and praise to God for your help.  (2 Corinthians 9:11  TLB)

These verses say a lot more than we see on the surface.  When we give away to people in need, it is not the needy person who is the real beneficiary, it is God Himself!  How so?  Because He will receive the glory for what you did in His name.

3.  Serve the needy, Acts 6:1-7; James 1:27

The last reason (at least for the purpose of this brief study) for being part of a local church, is to better help those in need.  Helping the needy caused the first conflict in the church and this conflict served to show the early church leaders an important reason for the church’s existence.

But with the believers multiplying rapidly, there were rumblings of discontent. Those who spoke only Greek complained that their widows were being discriminated against, that they were not being given as much food in the daily distribution as the widows who spoke Hebrew.  (Acts 6:1  TLB)

The church’s response to this “crisis” shows us the importance of being involved in the work of a local church:

Now look around among yourselves, dear brothers, and select seven men, wise and full of the Holy Spirit, who are well thought of by everyone; and we will put them in charge of this business.  Then we can spend our time in prayer, preaching, and teaching.  (Acts 6:3, 4  TLB)

So the whole church was involved in the apostle’s plan of action.  These verses are significant.  Here we see:  (1)  The wisdom of the apostles.  They could have easily picked men to do the work, but they sought input from all the believers.  (2)  The wisdom of believers.  God works through church membership!  He speaks to members, not just to the leadership. 

Now, some people may read this and think, Who needs a  pastor, then?  Who needs elders?   We serve a God of freedom, but He’s no anarchist!  God wants order in His church just as surely as He wants order in a marriage.  In the church, Christ is the Head, but the New Testament teaches a plurality of elders and pastors with input from members.  This is why being involved in your local church is so important:  God works through all of you – pastors, elders, deacons, members – to get His work done in the most effective manner.

Here, the needs of some widows were met more effectively when some structure was put in place.  A lot of Christians despise “organized religion,” and anybody who has ever had to deal with a denomination can empathize with them, but some organization is essential, and if that organization is Bible-based, it will work.  It has to!  It’s God’s idea.

But it must be noted that this organization was for a purpose.  It was not Peter and John building a kingdom for themselves.  It was for the purpose of ministry.  The church needs to look after those members who are in need.

The Christian who is pure and without fault, from God the Fathers point of view, is the one who takes care of orphans and widows, and who remains true to the Lordnot soiled and dirtied by his contacts with the world.  (James 1:27  TLB)

Of course, there is more to being a Christian than just looking after orphans and needy widows.  But James’ point is well taken.  It’s hard to consider a person a true Christian if he continually avoids fellowship in a local church and if he can continually turn a blind eye to the needs that exist within his congregation!  One of the purposes for being part of a local church is to make sure those needs are met.  God’s plan, like His ways, are perfect.

GOD’S GREATEST CREATION, Part 3

Membership in the Church

The Church of Jesus Christ is made up of believers in Christ, called out from the world of sin, separated unto God, whether they be Jews or Gentiles. Members are those who acknowledge Jesus Christ as their personal savior, Matthew 10:32; Romans 10:9. Immediately upon conversion, one becomes a member of the church invisible, Hebrews 12:23. The life of a member of the Church corresponds with his profession in that he ceases the practice of sin, 1 John 3:6, 8.

While the Church is not the Kingdom of Heaven, it is part of the Kingdom of Heaven—the part we can see. Matthew 13 gives a series of parables illustrating the state of the Kingdom of Heaven today.  Even a cursory look at those parables shows us that many members of the visible church are Christians in name only, for they certainly are not living up to their potential as disciples of Christ!

It is the duty of members to gather for worship, spiritual ministry, and exhortation, Hebrews 10:25; 1 Thessalonians 5:11; Hebrews 3:13.

The spiritual quality of the Church

The spiritual quality of the Church is determined by the spiritual quality of its members. In the very early Church, the spiritual quality was very high, Acts 5:13, and the member’s complete separation from the world and sin made them a powerful witness in Jerusalem, Acts 5:14. The spiritual quality of the early Church was very different from that of the church at Laodicea, which boasted of its wealth and members, but was nauseating to God, Revelation 3:14—18.

The spiritual quality of a church is seen in—

  • The exercise of spiritual gifts often but not to excess, Romans 12:6; 1 Corinthians 14;
  • The teaching and practice of sound doctrine, 1 Corinthians 1:10;
  • Good and healthy fellowship between members, Ephesians 4:3;
  • The witness the church has in the community, Philippians 1:27;
  • Healthy unity within the congregation, 1 Peter 3:8

Duties of members in spiritual things

The primary duty of church members in spiritual matters is to assemble for worship, Hebrews 10:25; 1 Thessalonians 5:11; Hebrews 3:13. The results of regular fellowship in the Church include: (1) the creation of ideas, for example, of how to reach the lost; (2) accountability to one another; and (3) direction of energies in terms of service. A lopsided church is one that is all worship and no teaching; or all teaching and exhorting but no worship; all ideas and no action. A spiritually healthy church is one where the work of the Spirit is manifested in the work of the saints, Matthew 28:19; Acts 8:4.

Civic duties of members

The work of the Church is primarily spiritual in nature, but its members live and work in the world. Members of the Church are to take what they learn in Church and live lives that testify to Christ’s presence in their hearts. They engage in honest business and politics, have healthy marriages, and so on. A guiding principle is found in Matthew 22:21.

The Work of the Church

The work or the purpose of the Church is frequently misunderstood by its members. Here is what the work of the Church involves:

  • To preach salvation. Technically speaking, it is work of each member of the Church preach salvation; the job of the Church is to teach its members how to do that. Many members think the primary job of the Church is to save sinners. This is not so. The Church is the place where saints come to learn how to save sinners. Christ provided salvation, the Church expounds the Scriptures to its members, and they do the work of the ministry.

  • To provide a means of worship. Israel possessed a divinely appointed system of worship by which they approached God in all the needs and crises of their life. Similarly, the Church is to be the place where Christians gather for prayer, worship and testimony.

  • To provide a place of fellowship. Human beings are social by nature; we crave fellowship and an exchange of fellowship. It is most natural to fellowship with those who share the same interests and values. The Church provides fellowship based on the Fatherhood of God, the Lordship of Christ, in the warmth of the Holy Spirit.

  • To hold up a moral standard. The Church is supposed to be “the light of the world,” to show the world what true morality and ethics look like. The conduct of the members of the Church should expose moral corruption and ethical lapses in the community. The life of a Christian should set the example for others to follow.

Officers of the Church

An organization implies some sort of leadership structure. This leadership structure in the early church was very simple, consisting of three distinct offices.

  • Pastor, elder, bishop, overseer, shepherd. These terms denote essentially the same office in the New Testament. See Acts 20:17, 28; 1 Peter 5; Titus 1; etc. So, episkapos, poimen, didaskalos, presbuteros are Greek terms translated variously as “elder,” “shepherd,” pastor,” or “overseer” but describe the same office within the church. Those who hold this office are concerned with the spiritual well-being of the congregation.

  • Deacons. Coming from the Greek diakonos, the one who is a deacon in the church cares for the physical needs of the church. Interestingly, while their duties are different from those of elders, their qualifications are the same.

  • Deaconess. In the early church, this seems to have been a distinct office. Pheobe is called a deaconess, Romans 16:1.

It doesn’t take a lot study to see how different denominations structure their ecclesiastical bureaucracy from each other.  Hierarchical denominations, like the Roman Catholic Church and the Anglican Church, have complicated levels of church leadership while Congregation churches have the simplest.  Somewhere in the middle we find Presbyterian-type bureaucracies which are, arguably, closes to the New Testament pattern.


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