Posts Tagged 'gifts of the Spirit'

Panic Podcast – The Gift of Administration

Happy Friday, Bible scholars!  The weekend is almost here, so hang in there.

On today’s program, I discuss the powerful spiritual gift of administration,  or leadership. It goes by different names, but it’s a vital gift.

 

Panic Podcast – Gifts of the Spirit, Part 1

Thanks for stopping by today. On the podcast today, we are going to begin our in-depth study of the Holy Spirit with an emphasis on the gifts of the Spirit. We will be studying 1st Corinthians chapter 12, so get those Bibles opened up and let’s get started!

 

 

 

1 Corinthians, Part 6

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As we all know by now, the church at Corinth was a troubled church; it had all manner of problems, spiritual and otherwise. It was a big church. It was a diverse church. It was an ambitious church. It was a church that desperately needed help. To their credit, the leaders of the Corinthian congregation knew they were in “over their heads” and they reached out to the apostle Paul. They wrote him a couple of letters describing their problems, sure that he could offer solutions. One of their issues Paul picks up in chapter 12.

Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. (1 Corinthians 12:1. TNIV)

The Corinthians had questions about spiritual gifts, and Paul approached that topic in a general way in chapter 12. We’ll later find out that not only did the Corinthians have questions, but that they also had problems with one gift in particular, the gift of tongues. But in chapter 12, he made sure that they understood all the spiritual gifts had value; they all contributed to the health of the Body of Christ – the Church.

Now to each one the manifestation of the Spirit is given for the common good. (1 Corinthians 12:7 TNIV)

That verse actually says a lot more than meets they eye. That “common good” refers to what is good for the Church – what is good for the congregation at Corinth in particular. Spiritual gifts are of no value to the world outside the Church because the world without Christ has no spiritual understanding and they can’t appreciate the Holy Spirit and what He does.

But that verse also tells us something very important: “each one” or each member of the church is given “the manifestation of the Spirit.” In other words, all Christians have been given the ability to exercise whatever Spiritual gift or gifts they have been given. I say this is important because, as we will see, the Corinthians were crazy about Spiritual gifts and it seemed like just about everybody was exercising them. Paul wanted to make sure they understood that it wasn’t just pastors who were endowed with the gifts of the Spirit, but that these Corinthians were right in wanting to use their gifts. They just needed to be taught how to do it properly. The church today probably has the opposite problem. Most churches know in a vague sort of way that there are gifts of the Spirit but make no effort to encourage their members to discover what gift they have been given. That’s why so many churches are, well, sort of dead. They have the knowledge of Spiritual gifts, but little or no experience.

Here are the gifts –

To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. (1 Corinthians 12:8 – 10. TNIV)

We assume that this big church had all these gifts being manifested to varying degrees by its members, but the gift of tongues was being abused. And that’s the reason for chapter 13. This isn’t the so-called “love chapter” at all. Paul is still dealing with Spiritual gifts in chapter 13, but from the perspective of how to use them: use them in love.

If I speak in human or angelic tongues, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. (1 Corinthians 13:1, 2. TNIV)

In those two verses, Paul uses three gifts as examples – tongues, prophecy, and faith – to say that if he exercised those gifts without love, then he’s wasting his time. He then goes on to describe love, but with the aim of teaching the Corinthians that that’s how they should be exercising the gifts of the Spirit: with patience, kindness, humility, to honor others, with joy and in truth, and so on. We do a great disservice to 1 Corinthians 13 by always reading it at weddings. It has nothing to do with marriage but everything to do with how Christians are to treat each other with regard to the Spiritual gifts they may or may not have.

Finally we get to chapter 14 and Paul chooses one particular gift, prophecy, which in modern language we might refer to as the gift of speaking or preaching the Word. It’s not necessarily foretelling future events. Paul chooses this gift of prophecy or speaking to show that another gift, the spiritual gift of tongues (regardless of what you may think it means) isn’t all it’s cracked up to be. It seems like members of this church were obsessing over and clamoring for this gift of tongues; there was an undue stress on it getting it and using it. So Paul contrasts it with what he considered a more useful gift, the gift of prophecy.

Paul’s preferred gifts?

Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy. For those who speak in a tongue do not speak to other people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. (1 Corinthians 14:1, 2. TNIV)

In chapter 13, Paul pushed the way of love, and here he writes that as we pursue love, we ought to pursue spiritual gifts with just as much vigor. In the pursuit of Spiritual gifts, Paul advised the Corinthians to give first place to the gift of prophecy, which is associated with preaching. This was his advice to the Corinthians, confronting a problem in that church: Too many were pursuing the gift of tongues or exalting those who were manifesting that gift. The weakness with the gift of tongues as it was being used in the Corinthian church, was that, as Paul wrote, “no one understands them.” Elsewhere in his writing, Paul wrote this –

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. (Romans 8:26, 27. TNIV)

These “wordless groans” are what Paul probably had in mind; a form of the gift of tongues meant to be used in private, in prayer, between the one praying and his God. These “groans,” what we refer to as “praying in the Spirit,” don’t do anybody any good except for the one praying. When one is praying in the Spirit, he’s praying to God, not talking to anybody else, and in fact, nobody else can understand him. That’s why Paul makes it clear that when it comes to edifying the Body of Christ, preaching in the common language is better than praying in tongues. Paul isn’t dissing praying in tongues, he is putting these two gifts in perspective. They are both indispensable in the life of the Christian, but within the life of the Church, prophecy or preaching is better because everybody can benefit from the use of that gift.

But those who prophesy speak to people for their strengthening, encouragement and comfort. (1 Corinthians 14:3. TNIV)

So this gift of prophecy, then, is an “inspired utterance” which the whole congregation can understand; the message (sermon or Bible study, perhaps) will build up Christian character in people, or encourage them and strengthen them.

But, don’t dismiss the gift of tongues out of hand, though –

I would like every one of you to speak in tongues, but I would rather have you prophesy. Those who prophesy are greater than those who speak in tongues, unless they interpret, so that the church may be edified. (1 Corinthians 14:5. TNIV)

Paul isn’t forbidding tongues but he wanted his Corinthian friends to use common sense in the pursuit of Spiritual gifts. And the common sense approach to pursuing spiritual gifts is that they must – MUST – benefit the church. It may well be that in another church, more praying in the Spirit was needed and less prophesying. Remember, he’s simply addressing a problem in this particular church.

But then notice what he wrote about speaking in tongues. If somebody bursts forth in an ecstatic spiritual utterance, and a bunch of people overhear him, then he is obligated to interpret what he said in tongues. Why? Again, it makes common sense. People who overhear his speaking in tongues may be confused; they may not know what he said or what’s going on. Therefore, the onus is on the one who gets carried away speaking in tongues too loudly to explain what he said or why he did what he did. And when he does that, he will be edifying the whole church.

For this reason those who speak in a tongue should pray that they may interpret what they say. For if I pray in a tongue, my spirit prays, but my mind is unfruitful. (1 Corinthians 14:13, 14 TNIV)

Paul is nothing if not Mr Practical! In all things in the church, the mind should always be engaged. Emotions are good but people often get carried away by their emotions. When that happens, we’re no longer following the way of love, we’re doing what makes US feel good. Speaking in tongues may make US feel good, but not anybody else. Love is not all emotion-based, the mind is involved. We must always be careful in all our interactions within the church, and especially in our use of any Spiritual gift, to make sure that we are benefitting others, not just ourselves.

…when you are praising God in the Spirit, how can the others, who are now put in the same situation as an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? You are giving thanks well enough, but the others are not edified. (1 Corinthians 14:16, 17. TNIV)

Those are actually very telling verses. Even in services where there is a lot of “praise and worship” going on, the people in the pews should be built up and edified. Even as we worship and extol the Lord we need to be mindful of the people around us. That’s part of pursuing love.

Verse 20 is about as blunt as Paul ever gets in his letters –

Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. (1 Corinthians 14:20. TNIV)

Godet, in his opinion, writes this about what Paul meant:

It is indeed the characteristic of the child to prefer the amusing to the useful, the brilliant to the solid. And this is what the Corinthians did by their marked taste for glossolalia (tongues).

He’s right. The Corinthians were behaving like children in regards to their foolish pursuit of a Spiritual gift like tongues.

Paul’s point: Orderly worship always

What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people. But everything should be done in a fitting and orderly way. (1 Corinthians 14:26, 33, 40. TNIV)

The overarching principle of Paul’s approach to Spiritual gifts and the Corinthians’ childish obsession with tongues is that church services must always be orderly. Spiritual gifts are to be desired, they come from God, they benefit the whole church, but they need to be manifested in an orderly fashion.

Chapter 14 if a fascinating if fuzzy glimpse into what things were like in the big Corinthian church. Without regard to precisely what Paul meant by “tongues” and his thoughts about women keeping quiet in church (that’s a topic for another day), we understand that in this chapter Paul is advocating orderly church services and his advice was designed to correct abuses the Corinthians were allowing. In all, his “theology of worship” boils down to three points:

• Everything that happens in a church service must be done for the purpose of strengthening the church;
• The God we worship is a God of order, not of disorder, and He desires peace not confusion;
• Everything, even the working of His spiritual gifts, must be done in a loving, orderly way, with the goal of encouraging and strengthening others.

Biblical Church Growth, Conclusion

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Here’s what Jesus said about church growth:

And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. (Matthew 16:18 NKJV)

Our Lord made it crystal clear that it is His church and He is One building it. We forget that. The church you attend isn’t “your church.” The church I pastor isn’t “my church.” All churches belong to the Lord. They form His Body – the Body of Christ. Jesus is interested in His church growing, both in terms of spiritual maturity and in numbers, and He has given His church certain gifts to make that growth happen. Jesus builds His church but He does it through its members as they take advantage of the many gifts the Lord has given. Here is a sampling of those gifts:

Some of us have been given special ability as apostles; to others he has given the gift of being able to preach well; some have special ability in winning people to Christ, helping them to trust him as their Savior; still others have a gift for caring for God’s people as a shepherd does his sheep, leading and teaching them in the ways of God. (Ephesians 4:11 TLB)

God has given each of us the ability to do certain things well. So if God has given you the ability to prophesy, then prophesy whenever you can—as often as your faith is strong enough to receive a message from God. If your gift is that of serving others, serve them well. If you are a teacher, do a good job of teaching. If you are a preacher, see to it that your sermons are strong and helpful. If God has given you money, be generous in helping others with it. If God has given you administrative ability and put you in charge of the work of others, take the responsibility seriously. Those who offer comfort to the sorrowing should do so with Christian cheer. (Romans 12:6 – 8 TLB)

To one person the Spirit gives the ability to give wise advice; someone else may be especially good at studying and teaching, and this is his gift from the same Spirit. He gives special faith to another, and to someone else the power to heal the sick. He gives power for doing miracles to some, and to others power to prophesy and preach. He gives someone else the power to know whether evil spirits are speaking through those who claim to be giving God’s messages—or whether it is really the Spirit of God who is speaking. Still another person is able to speak in languages he never learned; and others, who do not know the language either, are given power to understand what he is saying. It is the same and only Holy Spirit who gives all these gifts and powers, deciding which each one of us should have. (1 Corinthians 12:8 – 11 TLB)

There are other spiritual gifts, but these are the ones most Christians are familiar with. God has given all Christians spiritual gifts to be used within the context of a local church. These gifts aren’t used in your office or at the library or in line at the grocery store. If you are a Christian, then you have at least one spiritual gift, but probably more than one, that God wants you to use in your church. When church members are obedient to the Lord in using their gift or gifts in their church, then their church will grow. It has to. God said it would.

Mature and immature members

As a church grows in both spiritual maturity and in numbers, all of a sudden there will be a mixture of mature and immature members in that congregation. It takes time for a Christian to become spiritually mature and we all mature at different speeds. Some Christians never mature. These “babes in Christ” love the Lord, they’re born again, they’ll go to heaven if they drop dead tomorrow, but even though they’ve been saved for 25 years, they’re still immature. Who knows why? These “babes in Christ” are the bane of my existence, and they may be yours, too. What do you do with them?

The Bible tells us that we who are strong must bear with those who are weak. Church growth takes place when strong members understand the weakness in others. For example:

  • There will always be a segment of the church that will be immature. They are the new converts who haven’t had time to grow yet. They are the worldly-minded members who make it to services on Sunday but that’s it. They don’t really have a relationship with the Body of Christ outside of that one, single hour on a Sunday. They are the members who rarely study or even read the Bible at home during the week. There will always be members like this in every congregation, and we who are strong must bear with them and help them to grow. We can’t punish them or ignore them.
  • As a church grows, sometimes things can get messy. Proverbs 14:4, in its own quaint way, gives us a precedent: Where no oxen are, the trough is clean; but much increase comes by the strength of an ox. Just so.
  • New members may be rough around the edges. Maybe they’ve had no good Christian role models and no discipleship since they found the Lord. Sometimes these new members are part of families that don’t understand what the Biblical roles of husband/wife/father/mother/children should be.

It takes time for Christians to grow and mature in the Lord and we who are strong must work with them. It’s not just the job of the pastor or of the elders. The apostle Paul – a strong member – understood this:

Now we who are strong have an obligation to bear the weaknesses of those without strength, and not to please ourselves. Each one of us must please his neighbor for his good, to build him up. (Romans 15:1, 2 HCSB)

Spiritually weak and immature Christians are always, without exception, the cause of problems within a local church. That’s not to say that’s their intent, mind you. Sometimes it may be – some immature members are so because they are troublemakers – but generally speaking, in their ignorance these spiritual infants cause problems arising from their immature state. The solution to this problem are the mature believers in the congregation. As Paul wrote, “we who are strong” ought to be the ones reaching out to those who are weak. We are the ones who are to take the initiative. Paul uses the strongest word possible: obligation. The apostle is not making a suggestion here. Strong Christians are to bear with the shortcomings of the weak in love and understanding.

Does this mean if a weak member is engaging in some sin, we who are strong ought to ignore it? Of course not! Paul’s admonition here must be taken in context. Here is what he is getting at. We who are strong may have no issue with, say, listening to secular music on AM radio. But an immature believer may take issue with it – he may view it as being a sinful habit. We who are strong need to take HIS issue into consideration. When he is present, we refrain from turning the radio on. In love, we respect his feelings on the matter. To do the opposite – to keep the secular music blaring while he is present or to make fun of his belief as being infantile – is viewed as “self pleasing” or selfish.

This is what Paul means by “pleasing your neighbor,” or fellow member of the Body of Christ. In time the weaker member, with growth and maturity, may very well change his views on secular music. In the meantime, because we who are strong reigned in our freedom in Christ (to listen to secular music, for example), we kept a weaker member in church; we didn’t offend him and cause him to leave.

I used the example of secular music, but there are hundreds of things as innocuous as that hackneyed example that challenge a weaker believer’s faith.

Restoration

What if a fellow member has fallen into some sin? Does the church simply write him off? Again, we turn to Paul for a dose of ecclesiastical theology:

Dear brothers, if a Christian is overcome by some sin, you who are godly should gently and humbly help him back onto the right path, remembering that next time it might be one of you who is in the wrong. Share each other’s troubles and problems, and so obey our Lord’s command. (Galatians 6:1, 2 TLB)

It’s supposed to take a lot of work to be a member of a church! All this caring and respecting; it’s a lot more than just showing up to listen to a sermon. We’re supposed to be watching out for each other’s spiritual well-being. Being a member like that is, as Paul put it, “obeying our Lord’s command.”

To another church, with a whole different set of problems, Paul wrote this pithy admonition:

Dear brothers, warn those who are lazy, comfort those who are frightened, take tender care of those who are weak, and be patient with everyone. (1 Thessalonians 5:14 TLB)

Nowhere in that verse do you see the words “mock” or “cajole.” Instead, we get the impression that, again, the onus is on we who are strong to respect, care for, and love those who aren’t. The tendency is for the strong to expect too much from the weak. No church will grow in that atmosphere.

Don’t get frustrated!

It sounds like the spiritually mature and strong members of a church have a heavy responsibility. They do indeed.

And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. (Galatians 6:9, 10 NKJV)

Paul wrote that because from time to time we do get tired. It’s not easy being a mature believer sometimes. It takes constant effort. But if you want your church to grow and if you want to honor the Lord, you’ll do what Paul says. You won’t grow weary. You’ll find the strength in your spiritual gifts.

The problem some churches have is that its strong members get weary. And they get frustrated and they get disheartened. Their solution is to just up and leave. They want to find a church where they’ll be appreciated.

But that’s not God’s solution.

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. (1 Corinthians 15:58 NKJV)

Look at the words that describe spiritually mature Christians: “steadfast,” “immovable,” “always abounding in the work of the Lord.” To be “steadfast” means to be “personally faithful,” it means you will “stick to it.” Being “immovable” suggests staying faithful no matter what. It means remaining clearheaded and objective. It means remaining grounded on the Word of God. And “abounding” means that if you are a mature Christian you will always go beyond the minimum requirements. It means you’ll do more than enough.

And you’ll have to. There are plenty of immature believers in our churches and it’s our job to help them grow and mature in the Lord. There are more of them than there are of us. We have our work cut out. But Paul encourages us to keep on doing the work of the Lord; it will pay off.

There is help

…glory be to God, who by his mighty power at work within us is able to do far more than we would ever dare to ask or even dream of—infinitely beyond our highest prayers, desires, thoughts, or hopes. (Ephesians 3:20 TLB)

Whatever you need, God is able to supply in abundance. You need wisdom? He’ll give you more than you think you need. You need strength? He’ll give you more than you ask for. You want to do more for your church and for other believers? God will supply you with what they need.

And that’s why a church that allows the Holy Spirit to move and work within its members is a church that grows, both in spiritual maturity and in numbers.

 


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