Posts Tagged 'Grace'



CHRISTMAS: BAD NEWS TO SOME, GOOD NEWS TO OTHERS

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Luke 2:34, 35

Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

Simeon, as you recall, was the “silent server,” a faithful follower of Yahweh, waiting patiently and praying for the coming of the Messiah. When Joseph and Mary came to the Temple in Jerusalem to present their offerings, along with their 8-day old Son, Jesus, Simeon recognized immediately that this Baby was the long awaited Messiah. As soon as he took the Baby in his arms. Simeon the “secret server” became a prophet, empowered by the Holy Spirit, as verse 25 suggests,

…the Holy Spirit was on him.

Simeon’s word of prophecy was brief, but powerful; each phrase full of meaning and deserving of our attention.

1. The Mission of Christ

These words must have been startling for Mary and Joseph to hear:

This child is destined to cause the falling and rising of many in Israel… (verse 34a)

This prophecy was given directly to Mary and Joseph, but it concerned all of Israel, and in fact has implications that reach around the world, down through time to this present day. The coming of this Baby into our world would result in a moral, ethical, and spiritual crisis in the Israel of His day, and even in our world today. The people of Israel, and eventually people around the world world, would be faced with a decision: respond positively to the call of grace or reject it. Later on in the New Testament, we read the same thing like this:

For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.” Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” and, “A stone that causes people to stumble and a rock that makes them fall.” (1 Peter 2:6-8)

Many in Israel would fall because of their response to Jesus. Others would “rise,” that is, they would receive eternal life. While this prophecy, both here in Luke, and in Peter, where he quotes from Isaiah and the Psalms, applies directly to the nation of Israel, its principle is universal because it directly applies to the eternal destiny of all people, of all time. The absolute most important decision any human being can make is what to do with Jesus Christ.

We can look at how it happened to Jesus. He had a huge following for much of His earthly ministry, but later on, when His preaching became stern, when He started talking about the cost of following Him, many of His disciples fell:

On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?” (John 6:60)

After this, the crowds got smaller and smaller. Many fell away.

Of course, there were some followers of Jesus who had to fall first. For example, Saul fell off His donkey before he rose again, a new creation, becoming Paul, the great evangelist. Zaccaeus had to “come down” when Christ called him to a life of discipleship. Maybe some of you have to be “brought down” before Christ could do anything with you.

Yes, Jesus is very bad news for those who reject Him.

For Israel, though, He was “bad news” because by in large His people would have nothing to do with Him. They foolishly, though prophetically, rejected the Messiah. However, He will in time be the best news ever, for though Israel as a nation has fallen, she will rise when her Messiah comes:

“In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’” (Romans 9:26, also Hosea 1:10)

2. The character of Christ

[The child will] be a sign that will be spoken against…(verse 34b)

It was Isaiah who spoke these thrilling words hundreds of years before the birth of Jesus:

Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. (Isaiah 7:14)

A sign could point to something good or something bad. A sign can be very comforting, like when you have been driving all day and you see a sign that your destination is just around the corner. Or a sign can serve as a warning. In Christ, as a sign, He is—

The red light of danger.

Jesus Christ, the sign, is a sign of danger to those who refuse to accept His gracious gift of grace and salvation. The foreknowledge of God is absolutely infallible; He knows who will accept His freely offered grace and those who will not. He forces neither choice on anyone, but allows people to chose for themselves. Those who turn Him down, will fall, and it is God’s will that they should perish. But, when God’s grace offered in Christ is accepted by sinful man, God raises them up from sin and death.

The yellow light of caution.

Sometimes Jesus is a sign of “caution,” warning you to be careful. To those of us who have accepted Him as Savior, sometimes we think we can simply live for ourselves; that we can treat Jesus like a salt shaker, taking Him out every once in a while when we think we need Him. Thank God He doesn’t treat us like that! Thank God our Savior is far more loyal to us than we are to Him. When we get a little too independent in our thinking, Jesus can be a sign of warning, of caution, to get back to Him. But we have to heed the sign, for again, He won’t force us to live right. It must be our own choice.

The green light of safety.

To the believing, trusting, and obedient, Jesus is like a green light. When you are walking with Him, there is no need for fear or apprehension. When you are living your best for Him, you need never be ashamed to pray or to wait in His presence. Jesus Christ will always show you the way to go, with green lights all the way. But you have to trust Him first and you have to put forth an effort to live in a real relationship with Jesus. We have a good example of a man who was embarrassed to pray, not because of the state of his life, but that of his people:

I am too ashamed and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens. (Ezra 9:6)

But you never need to feel like that! When you are living for Christ, He’s the green light.

3. The influence of Christ

…so that the thoughts of many hearts will be revealed… (verse 35a)

To come into contact with Jesus is to have your thoughts revealed, too. Did you know there is nothing about you hidden from Him? You can hide your thoughts and even your motives from most people, but never from God.

Jesus Christ is the living Word; He is the discerner of thoughts and knows the intents of the heart. He knows all about us, and what we think of Jesus is revealed not only by our thoughts, but by our actions as well. Words are pretty cheap these days; we may say we love Jesus and we may claim that He is our Savior, but do our actions support our words or betray them?

Jesus Christ is the touchstone of truth by which all people are judged. There are a couple of interesting verses about Jesus that should never be taken alone, without the other in its shadow:

If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. (John 12:47)

For judgment I have come into this world, so that the blind will see and those who see will become blind. (John 9:39)

The mission of Jesus, revealed by His character, was not to try, but to redeem, but in doing so the character of man would have to be severely tested. When anybody is confronted with the living Truth, that person will, of necessity, be forced to make a choice: follow or not follow. Jesus came to redeem that person, but that person must make the choice; the decision is his. As Jesus lived and walked among His people, their hearts were revealed—those whose hearts were right heard His voice and followed, but those who preferred darkness turned away.

Today, the Gospel remains the touchstone of human character. There are those who want nothing to do with the light of God. They may be moral and ethical people, but their hearts prefer the darkness over the Light. They will reject Christ. But there are others whose hearts, consciously or unconsciously, are searching for more; they know this life is not all there is. These people find ultimate fulfillment and satisfaction in a relationship with Jesus Christ. What a person does with Jesus reveals what is truly in their heart.

And a sword will pierce your own soul too. (verse 35b)

This was a personal word to Mary, the mother of Jesus. But she wasn’t just His mother, she would become His disciple, as well. And so her “piercing of the soul” carried with it a double-whammy. As His mother, her soul must have been shattered when she saw her Son’s suffering and on the Cross. As one of Jesus’ disciples, her soul was pierced when she faced the jeers and persecution all of His disciples faced and face to this very day.

Jesus Christ; was there ever a Man born whose influence was so diverse and so pervasive? Jesus Christ: a stumbling stone to some, a stepping stone to others, and a touchstone to all.

ISAIAH, Part 1

A Great Invitation

Isaiah 1:1—20

Isaiah is the “king” of the major prophets. His writings are among the most profound of all literature, and his prophecies are the most distinctive in all the Bible. Isaiah was a prophet, a statesman, and an accomplished orator. His ministry was extensive, spanning many years and many topics, and it was far-reaching in its influence. The final 40 years of the eighth century BC produced many great men and world leaders, but the greatest of these was the prophet Isaiah. His name means “the Eternal One is Salvation,” and he often engages in a play on words using his own name to emphasize the central theme of his ministry: Salvation by faith.

The historical background of Isaiah can be found in 2 Kings 15—20 and 2 Chronicles 26—32. The first verse of Isaiah 1 gives us the vital historical information that allows us to pinpoint precisely when the prophet lived, where he lived, and, if we are the least bit familiar with Hebrew history, what the conditions were like while he lived and worked.

The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.

We know nothing about Isaiah’s father, Amoz, except that Amoz shouldn’t be confused with Amos, the minor prophet. What we do know is that by the time young Isaiah arrived on the scene, Israel had fallen into degenerate times. His arrival on the scene was just as timely and fortuitous as Moses’ many generations earlier. In Acts 7:20, Moses is called “no ordinary child,” and we can say Isaiah was also “no ordinary child.” In a world that had become dark with sin and rebellion, and full of despair and hopelessness, the vision that came to Isaiah came at exactly the right time. God’s time is always the right time and God always has the perfect way of revealing to human beings both their sin and guilt and His compassion and mercy. Both of these aspects of God are revealed in this chapter.

1. Their guilt

With one startling sentence, God charges His people with the sin of rebellion:

I reared children and brought them up, but they have rebelled against me. (verse 2b)

Even though God was addressing His people only, His message was meant to be heard by both heaven and earth. Here we see God, standing up as it were, stating His case before the whole universe against His stupid and disobedient people. God is calling all creation, terrestrial and celestial, to hear His complaint—His lawsuit.

Isaiah pictures God as a father whose children have snubbed their collective noses at Him and gone their own way and are doing their own thing without regard to what their Father wants. God had nourished them and brought them up out of the wilderness and into the land of privilege and plenty. He had given them everything and more, yet without a moment’s hesitation, as soon as they were able to, these “children” spurned their heavenly Father, turning against Him.

We as Christians have got to ask ourselves, Have we not also been the recipients of tremendous blessings, nourished and brought up in the “land of the Gospel light and privilege?” Have we also shunned and spurned God, our heavenly Father?

Let’s think about that as we look at how Israel had rebelled against God.

(1) They were inconsiderate. …my people doth not consider. (verse 3b)

To be inconsiderate means to be thoughtless and thankless. The House of Israel had become just that toward Jehovah, their Owner and Provider. It is a terrible thing to become so self-centered that we cease to think about the work of the Lord and stop considering all that He was done and is doing for us. Yet “self-centered” is a very apt description for the average Christian in these days of plenty.

Think about it; what preoccupies your thought-life during any given day? Do you reserve thought about God for just before you drop off to sleep at night, before each meal, and a little longer on Sundays? You may justify that thoughtlessness by saying, God understands I have to work…raise my family…God knows how busy my life is…there are only 24 a day, you know! The thing God understands is that when you spend 95% of your waking hours thinking about your life and 5% thinking about Him, you’re inconsiderate! If you’re a husband, I challenge you offer excuses as lame as those to your wife when she confronts you about never talking to her, or engaging her in meaningful conversation.

When you start treating God as shabbily as that, you are already on your way to becoming a backslider, whether you know it or not.

(2) They left God. They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him. (verse 4b)

It isn’t much a walk from treating God with contempt and presumption to leaving Him altogether. Their thoughtlessness resulted in a willful, deliberate departure from Jehovah.

When a Christian begins to take God for granted and when he treats God with an arrogant presumption that says “He’ll always be there no matter how I treat Him,” pretty soon that Christian slips into a backslidden state. This is an incredibly dangerous position to settle into, for the backslidden state happens so gradually that when one is aware of it, it no longer matters.

(3) The became perverse. Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted. (verse 5)

The nation of Israel had become a nation of perverts, involved in perversity constantly. From the dictionary:

Perverse: Obstinate in the wrong; stubborn; intractable; hence, wayward; vexing; contrary.

The people were living in a backslidden state, in a state of perpetual rebellion, and they were suffering terribly on account of a lifestyle that was contrary to God’s will. Now that’s perverse, and anybody who prefers to live like that is a pervert.

How that must break God’s heart. Having to chastise His people, yet His people responding with even more rebellion. Here the terrible sadness in these words:

In vain I punished your people; they did not respond to correction. Your sword has devoured your prophets like a ravenous lion. (Jeremiah 2:30)

(4) They had become totally corrupt. From the sole of your foot to the top of your head there is no soundness—only wounds and welts and open sores, not cleansed or bandaged or soothed with olive oil. (verse 6)

This pitiful description of Israel was both real and symbolic. Physically, they were suffering as a result of sin and spiritually they were killing themselves bit by bit. Nothing they did could stop the national bleeding.

What Isaiah’s people didn’t comprehend was that healing only came from God. When people are right with God, spirits are healed, sin is overcome, bodies and minds restored. No pill or treatment or therapy can heal the total person apart from Jesus Christ. He is the Source of life. Therefore to shun Christ is to shun life and prefer death. That is corrupt! We know how the Lord deals with people like that:

You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. (Matthew 5:13)

2. God’s offer

It all sounds so depressing and hopeless. But we serve a God of hope! We serve a God who doesn’t give up easily.

“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. (verse 18)

These incredible words contain:

(1) A startling revelation.

Just when we think there is no hope; when we think we’ve committed the sin that would forever separate us from God, along comes God with this amazing offer. Israel of Isaiah’s day had fallen far but not so far as to be out of God’s reach.

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8)

That’s how God works. He doesn’t wait for us to get right before saving us. While we were at our worst, Christ died for us. Amazing love.

(2) A strong invitation.

God’s call couldn’t have been stronger:

Come now, let us reason together… (verse 18a)

The first thing we need to understand with this statement is that God is pressing His people to make a decision. It’s an invitation, but it is also an ultimatum: repent and be forgiven.

The second thing that strikes us is God’s use of the word “us” in His call. God recognizes and declares our kinship with Himself. God does not reason with animals. He reasons with people capable of reasoning with Him.

The last thing that should be pointed out is the word “reason.” It is a legal word that means “do decide a case in court.” But instead of pronouncing judgment on guilty human beings, our Judge offers us pardon!

How easily it would have been for God to wipe Israel off the map. But He is ever patient, loving, merciful and full of grace. We may be thoughtless, but we are always on God’s mind. God’s invitation is continual; to this day His words resound: Come now, let US reason together…

(3) A precious promise. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” (verse 18b)

God condemns sin and sinners, but thank God that’s not the end of the story. Scarlet and crimson were the colors of the robes worn by the princes to whom Isaiah preached. God’s promise was that, even though one’s sins may be as irremovable the stain of blood, grace could restore purity of character.

God can do that because not only is He the offended One, but He is also the Judge. God’s power is in and behind this great promise; His power can turn the sin-stained, scarlet-dyed clothes that make up our filthy rags into a the white robes of a blood-washed saint!

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. (1 John 1:7)

(4) A condition. If you are willing and obedient, you will eat the best from the land; but if you resist and rebel, you will be devoured by the sword.” (verses 19, 20)

This is God’s ultimatum. A lot of us wish God had finished speaking at the end of verse 18! This condition, or warning, cannot be ignored. That little word “IF” is most important and it makes it plain that God has honored the soul of man by giving him a part in his own salvation. Man cannot and does not initiate the call to salvation nor can he save himself in any way, but note this: God cannot forgive an unrepentant soul. A sinner must exhibit repentance—God cannot do the repenting—before God can forgive him.  That is man’s responsibility.

Human beings are always given a choice.  In our day, people don’t like to chose; we like others to make the hard choices for us.  But in the Kingdom of God, it all begins with choice.  God chooses us, and we must chose to follow Him.

But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD. (Joshua 24:15)

Human beings are always given the choice.  Make sure you’ve made the right one.

(c)  2011 WitzEnd

UNDERSTANDING GOD’S ETERNAL PURPOSES, 2

Alive in Christ, Ephesians 2

With chapter 2, Paul returns to a subject he barely introduced in 1:18—20

I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms.

Paul wanted his Ephesian friends to understand and appreciate the greatness of God’s power displayed in Christ.  His resurrection, exaltation, and headship of the Church are all manifestations of this power.  To personalize this thought, in the first 10 verses of chapter 2, the Apostle contrasts the old life of sin with the new life in Christ; this stark contrast vividly shows the amazing power of God.

1.  The old life of sin, 2:1—3

As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.

The “you” of verse 1 indicates that Paul is addressing the Gentiles converts of the church, note verse 11—

Therefore, remember that formerly you who are Gentiles by birth…

Gentiles, as Paul wrote, were in a terrible spiritual state before Christ.  But, as verse 3 indicates, the Jews were not any better off.  Both groups desperately needed saving.  There are five characteristics that distinguish a life apart from Christ, and Paul enumerates them in the first three verses.

(a)  Spiritual death, verse 1

Without Christ, a person—Jew or Gentile—is spiritually dead.  This is an important theme in Paul’s teaching, and nowhere is it more clearly stated that Colossians 2:13—

When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins.

A person without Christ is not just separated from God, they are literally dead; that is, they have absolutely no chance to meet God’s divine requirements for entrance into Heaven—

Once I was alive apart from law; but when the commandment came, sin sprang to life and I died.  (Romans 7:9)

The twin words “transgressions” and “sins” or “paraptoma” and “hamartiai” (Greek, roughly translated as “moral lapses” and “shortcomings”) emphasize the total nature of spiritual death.  Both in thought and deed, in sins of calculation and nature, man cannot help himself.

(b)  Influenced by the world, verse 2

To “follow the ways of this world” means to literally “walk about” in the “spiritual character of the times.”  People who live without Christ conduct their lives in conformity to the culture around them.   Another way to look at this is to recognize that spiritually dead individuals cannot follow the rules and ways of God and so they follow the rules and ways of this sinful world.

(c)  Influenced by Satan, verse 2

Just as Heaven has its God, so this world is ruled by a lesser god, Satan.  Satan is the Unholy Spirit, who attempts to stymie the work of his divine Counterpart.  Paul’s readers, as indeed all unsaved people do, once bowed before the temporary god of this world, and therefore their rewards were just as transitory.  As scholars and theologians have observed, human beings are energized, empowered, and influenced by either God or Satan.

(d)  Ruled by lust, verse 3

Paul, once a religious leader without Christ, counted himself as being “among them,” that is, despite his faultless dedication to his religion, he lived among and like the sinners and heathens around him.  So is the state of all people without Christ, no matter how “good” they may be.

The past life of Jewish Christians, like that of the Gentiles, was dominated by feeding the sinful nature, so that even “good deeds” were done to please the flesh in some way.  Those living without Christ continually surrender themselves to the “cravings of the flesh,” Greek sarx, “human nature under the dominion of sin,” and continually “indulge” the “desires” (thelema, “wills”) of the flesh and mind.  This paints a very bleak picture of man without Christ, for he is beset by two sources evil:  (1) his sinful, fallen nature in general, and (2) an imagination full of perverted thoughts and sinful schemes.

(e)  Objects of God’s wrath, verse 3

The KJV translates this phrase “children of wrath,” which is a literal translation of the Greek, which in turn is really a Semitism to denote those who deserve God’s punishment.  Note how carefully Paul words his thoughts:  people without Christ are by nature deserving of punishment.  This is in contrast to those in Christ who are there by grace.   If a person chooses remain outside of Christ, then they are choosing to stand on their own, refusing to accept what Christ has done for them.  Such an individual stands condemned by their very nature.

2.  The new life in Christ, 2:4—10

Over against man’s stubborn rejection of God, Paul illustrates God’s gracious acceptance of man in Christ.  The little word “but” at the beginning of verse 4 is important because it highlights the goodness of God toward the awfulness of man.  Even though God cannot approve of sin, God is not hostile toward those He created; He loves them and has made it possible for them to be reconciled to Him.

Paul illustrates three key features of this new life:

(a)  It is a God-initiated life, verses 4, 5

Man, on his own, is a complete and utter failure.  In Christ, God broke into man’s tragic situation and today He breaks into each sinner’s sinful, lost state to bring salvation.   The presence of Christ in a person’s life makes all the difference in the world!  Even before we found Him—while we were yet sinners—God was acting on our behalf.

But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.

God could have destroyed all of creation because of man’s sin, and He would have been completely justified in doing so.  However, His love for us led to “mercy” (eleos).  “Mercy” is God’s compassion for the helpless, leading to action on their behalf to provide relief.   God’s supply of mercy is endless for man’s needs are endless.

(b)  It is a resurrected life, verses 6, 7

The resurrection of Christ is not only an assurance of spiritual regeneration (because He lives, we live), it is the means of regeneration.  Those dead in sin are raised from spiritual death in and with the risen Christ, initiated by the love of God.

And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus.  (verse 6)

As Christians we share not only in Christ’s resurrection (as illustrated by water baptism), we also share in His exaltation and glory!

God has raised us up with Christ (synegeirn).  But Christ was only raised; He left the tomb—He walked away from death—and God enthroned us with Christ (synekathisen) “in the heavenly realms.”  These verbs are in the aorist tense and indicate a punctiliar and completed action.  The implications of this thought are mind boggling, and perfectly expressed by F.F. Bruce, when he writes:  Believers are viewed as already seated there with Christ, by the act and in the purpose of God.  Temporarily we live on earth and so remain in the body; but “in Christ” we are seated with Christ where He is.   John Calvin said that believers have been supernaturally “transported from the deepest hell to heaven itself.”

Verse 7 tells why this was done for us.  Apart from the fact God loves us and has mercy on us, there is another reason—

…in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.

All of this was done by God in Christ to show for all eternity “the surpassing wealth of his grace” (Barclay).  This act, from which we benefited, was God’s way of advertising for all of eternity His favor toward man—His creation.  Who would benefit from such an exhibition of mercy and grace?  All created things, angels and redeemed men for eternity and beyond, will rejoice in God’s goodness because they will be reminded of it constantly.

(c)  It is given to us in Christ, verses 8—10

These are the great evangelical verses that sum up not only this section of the letter, but also man’s past, present, and future.

For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God.  (verse 8)

Faith is not a virtue, it is not a body philosophical work, and it is not a faculty.  Faith is not something a human being can produce within himself.  Faith is a trustful response to God that is itself evoked by the Holy Spirit.  (Wood).

Paul is very careful to note with all that God has done for sinful man, even sinful man’s response to God is itself a gift from God.  Barclay translates Paul’s thoughts like this:  “The whole process comes from nothing that we have done or could do.”

Grace is the source of our salvation, and faith is the means of acquiring that salvation and although good works have no role to play in the possession of salvation, they do have a major role to play after salvation is possessed.  Verse 10 is a powerful thought—

For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Verse 10 is often looked at as a kind postscript to this paragraph, but it is much more than that.  It is really the outcome of all that God has done for us in Christ.  Christians prove their faith by works.  Many people like to contrast Paul’s teaching on salvation by grace alone with James’ teaching on “faith without works is dead,” yet here Paul is complete agreement with James.  When grace operates through faith, a new person pops into existence, whose sole purpose in life is to do “good works.”  God took great care in re-creating us.  The word “workmanship” is derived from the Greek word poiema, or “poem.”  We are God’s poems; God’s thoughts realized in the flesh.  And God’s thoughts are always good thoughts; positive thoughts.  No wonder we are expected to do “good works!”

However, these are not random acts of “good works,” Paul indicates that God has planned them for us ahead of time.  Further, these are not merely “human good works,” they are spiritual “good works,” beneficent actions of the highest order inspired by the ministry of the Holy Spirit in the life of the believer.  We are seated with Christ in the heavenlies but walking on earth among sinners.  Just as Christ was touched by the awful state of sinful man during His earthly ministry, so we are to be so touched.   When we start seeing the unsaved as Christ did, then we will see the works God has planned for us.

(c) 2010 WitzEnd

Parables of the Lost, Part Three

feeding the pigs

A Lost Son, Luke 15:11—24

This is the final “parable of the lost” in Luke 15.  What most people fail to notice is what Jesus said at the very beginning of the chapter—

Then Jesus told them this parable…(Luke 15:3a)

The whole chapter is essentially one parable, divided into three sections, not three separate parables.  If we understand that, then the meaning of the last parable, or the last section of the parable, becomes clear:  it shows the lengths to which God the Father will go to find and rescue that which is lost.   God, like the shepherd, seeks the lost sheep so that He may save it; like the woman He hunts for the lost coin so that He may use it, and like the father, God seeks the lost son so that He may have fellowship with him.  We learn a lot about God from this chapter of Luke, and we learn a lot about God’s marvelous plan and purpose of salvation from this chapter.

The story of the lost son is probably the most familiar of all the parables Jesus told, and it has been the trigger of salvation in many lives.  It is easily the most complex of any Biblical parable yet at the same time, it’s message is simple.  And it is also only found in Luke.

1.  A selfish son’s selfish demand, verses 11, 12

Jesus continued: “There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.

The first thing we notice is that in this story we are treated to the “upper class” of Jewish society.  We have already seen the “working class” in the shepherd and the “lower class” in the woman, so it is natural that Jesus should tap the upper class to make His illustration complete.

We also notice the attitude of the younger son:  he wanted free of all parental restraint.  From what follows, it is clear that this selfish son believed that if he could live on his own without his parents, he could have whatever he wanted, go wherever he wanted to go, and do whatever he wanted to do.  He thought that “freedom” would make him happy, and he believed that freedom was freedom from his father.

So right at the beginning of the story is lesson that the majority of Christians miss:  It is dishonoring to God that a Christian should seek to meet his needs his own way.

2.  A selfish son’s headstrong journey, verse 13a

“Not long after that, the younger son got together all he had, set off for a distant country.”

The selfish son got his inheritance prior to his father’s death, which was unusual.  According to the Mosaic Law, fully one-third of the family estate would be passed onto this son at this father’s death, but the father graciously gave his son his inheritance early, essentially making it a gift, not an inheritance, so that his son could have his own way.

What is striking about verse 13 is that the selfish son journeyed to “a distant country.”  In other words, this young man went as far away from his family as he could get; he went to a country where his father was not.  How much resentment does a son harbor in his heart to do that to his father?  His father gave his son a gift beyond measure and his son took it and went to a place as far away from his father as was humanly possible back then.  In fact, he not only left home, he “got together all he had,” meaning he burned his bridges before he left home.  He completely severed all ties with his family.

3.  A selfish son’s heedless living, verse 13b

…and there squandered his wealth in wild living.

These few words open a window into the heart of the selfish son.  Here is proof of exactly why he wanted to leave home and why he needed money to do it.  This man exchanged fellowship with his family for “wild living.”  Godet suggests there two things that pushed this man away from his family:  (1) paternal restraints—he got tired of obeying the rules and got tired of living responsibly in a familial setting, and (2)  he was attracted by the world and enjoyments it offered.  These two things conspired to lure this son away from his family.

The selfish son wasted his father’s gifts on “wild” or “riotous” living.  Here is another powerful lesson for Christians:  No believer can keep the substance of God’s gift of forgiveness—peace and joy—when they willingly forsake Him for the pleasure of sin.  It is very expensive to leave the family of God.

4.  A selfish son’s misery, verse 14—16

After he had spent everything, there was a severe famine in that whole country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.  He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

Famines were and are very common in the near east, but in a very real sense this man’s famine was both personal and spiritual in nature.  This kind of “personal” famine will overtake any believer who strays away from God; hunger of the soul is the very worst kind of hunger because nothing but God can satiate it.  What was a spiritual reality became a physical reality and this lost son found out the voracity of this verse—

…the rebellious dwell in a dry land.  (Psalm 68:6b)

So bad was his plight that he willingly gave up the freedom he wanted so badly in exchange for scraps of food.   This is always the way sin works; if we waste the gifts and privileges that are ours we ourselves will become slaves to the things that once gave us pleasure.

His new and wonderful life took everything he had and gave him nothing in return—

… no one gave him anything.

His money ran out and so, apparently, did his friends.  Having left home in search of freedom, all he found was humiliation and hunger—or rather, they found him.

5.  A selfish son’s homesickness, verse 18

I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you.

Like a man awakening from a nightmare, the lost son came to his senses; pride had given way to madness, now madness had given way to homesickness.  According to verse 17, he began to remember what it was like back home.  He remembered being with his father in his father’s house and those memories were like burning coals upon his skin, pushing him back.

We see how God uses two things to prod the backslider home.  First God uses outward circumstances—the famine.  Of course, this famine was not caused by the lost son’s rebellion, but God used it to highlight his sinful condition.  Second, God often uses the memories of past blessings to make the backslider long to go back to where they belong.  The lost son not only thought about going home, he actually did; his sanity returned.

6.  A selfish son comes home, verse 20

So he got up and went to his father.  But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

Many backsliders and sinners resolve to make things right, but this man actually did what he resolved to do.  He realized that he was wrong, but he had to go home to make things right.  There is no value in the confessing of sin unless there is a turning away from that sin.  Isaiah 55:7—

Let the wicked forsake his way and the evil man his thoughts. Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon.

He started out for home cold, hungry, and lonely, and kept on going until he neared his father’s estate.  It was a long journey that took him away, and it was a long journey back, but he never gave up.  In fact, it was probably harder for him to come home than to leave, given his weakened condition, both physically and spiritually.

What is interesting about verse 20 is that given what the son thought about his father, he, in fact, greatly underestimated the depth of love his father had for him.  He thought his father pictured him as he really was:  a selfish, wretched man who was willing to throw his family over to get what he wanted.  But that is not how his father saw him—

…his father saw him and was filled with compassion for him…

What is clear, and what the lost son did not know, was that the father never lost interest in his errant son.  He saw him from a distance and did not wait for the son to get all the way home; he ran out to meet him!

In response to his father’s demonstration of love, the lost son said this—

‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’  (verse 21)

But that is not what he intended to say.  Here is what he was going to say—

Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired men.’  (verses 18, 19)

He never got that last phrase out; his father never gave him the chance to.

How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are!  (1 John 3:1a)

When his son left home, the father gave him everything he had coming to him.  By taking his inheritance in advance, the son forfeited all rights to future blessings, but by grace alone, his father took him back.  God’s grace is sufficient for any lost son who comes home.

(c)  2009 WitzEnd

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