Posts Tagged 'Holiness'

Panic Podcast: Bible Doctrines, Part 5

Good morning!  The sun is sneaking back into his usual place this morning. In a few minutes the fog will lift and a glorious summer day will be under way.

Today’s podcast is all about separation and sanctification. God bless you as we study His word together.


Peter and Jude, Part 1

Peter wrote two letters that we know of and Jude wrote one. In the world of New Testament epistles, Paul gets all the press but Peter and Jude had some very significant things to say to Christians. And these three letters are very similar, and because of that, they are frequently studied together.

We’ll begin our look at these letters by looking at what Peter had to say about “hope.” Robert Schuller, who pastored his Crystal Cathedral for an astounding 55 years, had this to say about “hope”:

Let your hope, not your hurts, shape your future.

That sounds good, but it only works when your “hope” is built on the right foundation. I prefer what Mote had to say about the topic:

My hope is built on nothing less
Than Jesus’ blood and righteousness;
I dare not trust the sweetest frame,
But wholly lean on Jesus’ name.

And then there’s what Peter said:

In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead… (1 Peter 1:3 | NIV84)

Born again to hope

Peter, an apostle of Jesus Christ, To God’s elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood: Grace and peace be yours in abundance. (1 Peter 1:1, 2 | NIV84)

Peter was an interesting man who had an interesting career. He was a fisherman who had been called by Jesus Christ to become a “fisher of men.” Doremus Hayes, theologian, once described Peter as being: “…a likeable man…a hasty man…a going man…a loyal man…a “rock” man…a growing man…the Apostle of Hope.” He was certainly all those things at various times in his life and career.

The recipients of this letter are described as “God’s elect” by Peter. The Biblical doctrine of “election” bothers some Christians and has been a source of conflict among Bible scholars for generations. The Bible teaches “election.” In fact, you can find three kinds of Biblical election, according to Benjamin Field:

• The election of people to perform certain kinds of service;
• The election of nations or groups of people to receive religious blessings;
• A personal election of people to be the children of God and the heirs of eternal glory.

The third form of “election” is the one Peter is referring to. But this “election” of some to salvation does not exclude others from this blessing. God’s election and predestination are tremendous provisions and blessings for all who believe on the Lord Jesus Christ. It is not an arbitrary predetermination of those who can believe. All who confess Christ become the “elect,” living with the realization that God will enable them to live victoriously on earth and enter eternity to stand before the Lord as His chosen.

That’s the foundation of the hope Peter’s readers had, and it should be foundation of your hope, too. Peter was writing to Christians living in horrible conditions. Although Nero had yet to begin his persecution of Christians, animosity toward them was growing in intensity. If any people needed some encouragement and to be reminded of the hope they have in Christ, it was the people to whom this letter was written.

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade—kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. (1 Peter 1:3 – 5 | NIV84)

The “living hope” of the believer is based on his personal relationship with Jesus Christ – the living Savior. The hope of these believers, living in tumultuous, uncertain times, was in the One who triumphed over His circumstances; He rose from the dead. That’s not an insignificant declaration. We, as Christians, have a living hope because our hope is in a living Savior!

But that hope we share with Peter’s readers is also in the fact that we are part of God’s family, and are therefore heirs to the glorious inheritance of God! Everything He has is ours. This would have been a big deal to Peter’s readers, many of whom had lost or would lose everything as the heat of persecution got dialed up. The state may be able to take your home and property, but what you get from God can never be taken from you! You may lose your job and your family may abandon you, but what God has in store for you is permanent. Being faithful in this life guarantees your full inheritance. Paul wrote something very similar to the Ephesians:

Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory. (Ephesians 1:13b – 14 | NIV84)

The basis of our hope

That the basis of our hope shouldn’t be in our circumstances is a thought that Peter expanded upon in this group of verses:

These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls. (1 Peter 1:7 – 9 | NIV84)

The “these” are all the problems his readers are facing because of their faith. Peter provides an invaluable insight into how God works. The trials and tribulations that his readers were facing, and indeed the trials and tribulations we face, too, were not unknown to God, nor were they punishment from Him, nor were they arbitrary! They served a very distinct purpose: to strengthen their faith in Christ. That’s right; those things we try so hard to avoid; those unpleasant things we plan our lives around escaping, are the very things God uses to make us better Christians! James thought about this very issue and came to the exact same conclusion Peter did:

Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything. (James 1:2 – 4 | NIV84)

As you read what Peter wrote, you realize the power of our salvation. We believe in a living Savior! Ours is not a dead philosopher, whose philosophies couldn’t preserve His own life! Our Savior is the One, the only One in fact, who rose from the dead. Through the power that raised Him from dead, He has reached out and forward in time and space to save us, as we place our faith in Him. From time to time, hard times may come into our lives, but our lives are being actively preserved by that same Resurrection power to the point where what is meant to harm us – what would do irreparable harm to the unbeliever – does us good, making us stronger and wiser and far more valuable to God.

Our salvation is so special and so spectacular, that angels are fascinated with God’s work in man.

Even angels long to look into these things. (1 Peter 1:12b | NIV)

That’s right. The salvation that we so often take for granted and abuse is so unique and so phenomenal that angels, those eternal spirit beings with amazing powers, are desperate to understand it. They can’t possibly because they can’t experience it. Only sinful human beings who have placed their faith in Christ and have had their sins forgiven can. Luke put it this way:

…there is rejoicing in the presence of the angels of God over one sinner who repents. (Luke 15:10 | NIV84)

Only man can know the salvation God provides through Jesus Christ. Johnson Oatman, a prolific hymn-writer who wrote some 3,000 hymns in his lifetime, captured the thought perfectly in his hymn, “Holy, Holy Is What the Angels Sing”:

Holy, holy, is what the angels sing,
And I expect to help them make the courts of Heaven ring;
But when I sing redemption’s story, they will fold their wings,
For angels never felt the joys that our salvation brings.

Now would be a good time to ask yourself the question: What have the angels learned about MY salvation by observing MY life?

Transformed by hope into a holy person

Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed. As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” (1 Peter 1:13 – 16 | NIV84)

As the Bard wrote, “Ay, there’s the rub.” God did so much for us Christ, but we have a responsibility – an obligation – to live holy lives. Uncertainty, difficult times, trials, and tribulations must not cause believers to give up and go back to their old ways of living, from which they’ve been saved.

Peter’s first bit of advice, “prepare your minds,” tells us something very important. The key to living a victorious Christian life is having and maintaining the right mental attitude. It all starts between our ears; by not allowing our minds to dwell too long on our circumstances, good or bad. Success in the Christian life depends on our intellect working with our moral and spiritual faculties. Paul knew the connection between the mind and the quality of our lives ran deep:

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. (Romans 12:2 | NIV84)

Changing our habitual way of thinking is up to us; God won’t do it for us. We wish He would, though. It’s not an easy thing to do. But if we’ll honor God, we must. According to what Peter wrote, we ought to be living and thinking as if Christ could return at any moment. The incredible privilege and glorious future of “the elect” demands that we adopt the “pattern” revealed to us: God is holy and we must be holy.

That phrase, “be holy in all you do,” has been translated by J.B. Phillips as:

Be holy in every department of your lives.

What is in the heart will be manifested in how you live your life. True holiness is not revealed in a church service where you are surrounded by other believers, but in how you live daily. True holiness is related to all civic, personal, religious, private, and public aspects of life. It is demonstrated in all your relationships. Holiness, morality, and ethics are all intertwined and cannot be separated because true ethical conduct is patterned after God, and He is our pattern.

Peter quoted from the Old Testament book of Leviticus to proof text what he wrote about the imperative to be holy:

I am the LORD your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves about on the ground. I am the LORD who brought you up out of Egypt to be your God; therefore be holy, because I am holy. (Leviticus 11:44, 45 | NIV84)

The reason God wants us to be holy is because He Himself is holy. It is His supreme purpose for His people to be as He is: Holy. It is part of our election; our calling. We can’t be holy simply by doing things. It requires our minds being reigned in so that we begin to see life as God does. We become holy because our God is Holy and when we are in a relationship with Him, we become like Him.

Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires. (2 Peter 1:4 | NIV84)

Holiness is God’s choice for the moral condition of His people. In his commentary on 1 Peter, Roy Nicholson makes a valuable observation:

Because of God’s nature it is right that man should resemble Him. He is the Creator. Because of man’s nature it is possible for him to resemble God. The possibility of being holy determines our duty to be holy.



BE’s of the Bible, Part 1


In Scripture, the little word “be” when it is spoken by the Lord is always part of something He wants from us; it always precedes a command or is part of an admonition. When the Lord uses “be” it’s always an imperative – the one to whom He is speaking is left with a choice: either do what the Lord is saying and be blessed, or don’t and be prepared for trouble. That’s one good thing about the Lord that a lot of people who aren’t part of the Christian faith don’t get. Christians aren’t robots; we aren’t being forced to serve God; we aren’t coerced into living righteous lives. The very God who created us and saved us also gave us a free will and He expects us to use it, along with our reasoning minds and the inner witness of the Holy Spirit. So God always gives us a choice: be what He wants us to be or not. It’s always a choice.

Let’s take a look a few examples of the choices God wants us to make as we examine the first “Be” of the Bible.

Be Holy, 1 Peter 1:15, 16

But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” (NIV)

That’s pretty simple. Believers are expected by God to be holy people. And this isn’t a new idea, by the way, so to back up this New Testament admonition, Peter quotes from the Old Testament book of Leviticus. The notion of God wanting His people to be holy is as old as God Himself; it’s not a new idea.

Peter wrote his first letter to both Jewish and Christian believers – believers who were scattered all over.

To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia… (1 Peter 1:1 NIV)

You can imagine that these believers, some of them living in hostile areas, needed to be encouraged to keep the faith; to be patient, to remain hopeful, and to continue living lives of holiness in the pagan cultures in which they were living. Merrill C. Tenney put Peter’s aim in writing this letter like this:

Peter teaches his readers how to live out their redemption in a hostile world.

That’s right. Just because it may not be popular to be a Christian or just because it may be inconvenient to live a righteous life, doesn’t mean you shouldn’t. In the darkness of a pluralistic society or secular world, Christians are supposed to shine all the brighter. And they do this outside of the church; they shine for Jesus at work, at the market, at school, in town, everywhere.


For people who were having a hard time living out the Christian faith, knowing that they were chosen by God was important. Some of these people had been forsaken by their families and friends, but never by God. How could the God who elected and then chose them, simply walk away from them?

To God’s elect…who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood… (1 Peter 1:1, 2 NIV)

These believers, as all believers have been, were “chosen” by God. In fact, as Peter explains it, each member of the Trinity is involved in the salvation of a person. In the first place, election is “according to the foreknowledge of God the father.” Each believer’s election began in the mind of the Father as part of His great plan of redemption. Secondly, the work of the Holy Spirit in the life of the believer is involved in his sanctification, which carries with it the idea of being “set apart” or being “made holy.” It is a work of the Spirit to conform the believer into the image of Jesus through spiritual growth. And lastly, Jesus Christ is the member of the Trinity that shed His very blood and gave His life as a sacrifice so that man could enter into a relationship with God.

So important and significant were these believers that each one of them received the personal attention of each member of the Godhead. That’s a powerful thought, and it’s a motivating factor for the things Peter will be dealing with later on in this letter.

Deferred gratification

And so believers are chosen or elected by God. That’s a comforting thought. But sometimes the real world hits us like ton of bricks. It’s relatively easy to live a holy life in the safety of our church. It’s easy to be a Christian when you’re among Christians. But eventually you have to go to work. At some point you will encounter resistance to your faith; you will be questioned; you will be forced to take a stand and defend what you believe; you will have to explain why you abstain from certain activities that all your friends are participating in. At those times, it’s good to remember some of the things Peter wrote:

In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. (1 Peter 1:3 – 5 NIV)

We need to pause for a second to consider that phrase “great mercy,” because it’s not just a throw-away phrase. His “great mercy” actually reveals something about God’s character: He is all beneficent, and because He is, He is the source of our hope as believers. And it was the resurrection of Jesus that proved God’s acceptance of His sacrifice on our behalf. Because the Father raised the Son, we have the abiding hope in a future “inheritance that can never perish, spoil or fade.” That may not sound like a big deal to you, with the imagined security of a job, a warm home, and healthy retirement account, but to these struggling, first century believers who had nothing and were slightly better off than nomads, it meant everything!

All believers are heirs of God and an inheritance awaits them. We’re all familiar with what an inheritance is, but the one God has reserved for us is a permanent one – it is perfect every way; we can never use it up or break it; it will never deteriorate or disappear. This inheritance from God is being kept absolutely secure for believers, who are being kept for it. The word translated “kept” really means “guarded,” which means that our inheritance is being watched over and protected for us by God!

In a world where everything is so temporary, this is something to look forward to. It puts into perspective the riches of this world.

As if the idea of our eternal inheritance being guarded by God isn’t enough, believers are likewise “shielded by God’s power.” But this shielding by God is activated by having faith in His power. He has the ability to keep or shield every believer who commits his life to His care. And that’s the rub. Not all believers are that committed to God. Are you? Or are you like a lot of believers who have confessed Christ but have distant relationship with Him? You may be close enough to Christ to get into heaven (for now), but not close enough to receive the kind of “shielding” God has for you. Living like that is, to say the least, very precarious. There is eternal security for the believer – but it’s not unconditional. It takes faith, which itself involves mental assent and personal commitment.

There’s a purpose

With verse six, Peter gives his readers the “why” everybody wants to know.

In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. (1 Peter 1:6 NIV)

All the things Peter wrote about up to this point were cause for his readers to “rejoice,” but the reality of the kind of lives these people were living comes out: they were suffering “grief in all kinds of trials.” That’s a big pill for any believer to swallow. Sure, the future looks great for believers, but what about the here-and-now? Unfortunately there are a lot of believers who think there is something wrong with their faith if they are suffering “grief in all kinds of trials.” That’s just not necessarily true, according to Peter. When the bad times comes, there is a reason and purpose behind them –

These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. (1 Peter 1:7 NIV)

Yes indeed, joy and grief may be present in the believer and that’s completely understandable and normal. The key is understanding why the grief is coming. The problem of suffering is something that has always bothered Christians, yet Jesus Himself told us not to be dismayed – that in this world Christians would have trouble. In Hebrews we are told that God tests His people by trials. James said that testings come from God. It’s not a popular thing to say, but the Bible is very clear on this: the path to glory always leads through opposition. But this opposition – trials and suffering – serves to purify the soul and display the soundness of the believer’s faith in and love for Jesus Christ.

The thing is, our trials are only temporary. Like the riches of this world, the trials of this world will pass. Paul understood this –

For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. (1 Corinthians 4:17, 18 NIV)

Our salvation demands holiness

Our eternal inheritance is cause for us to rejoice, and the rough times we experience here on earth are serving a purpose that, in the end, will greatly benefit us. Now we learn how precious our salvation both is and will be. God’s plan for the redemption of mankind is so unusual; so intricate, we are told by this – Even angels long to look into these things. (1 Peter 1:12b NIV)

Man’s salvation boggles the angels! They didn’t need saving, so they can’t possibly understand the magnitude of God’s incredible plan. Too bad we don’t appreciate it that much. And that brings us to the first “Be” is this series. In light of everything that believers have received from God, God expects something in return –

But just as he who called you is holy, so be holy in all you do… 1 Peter 1:15 NIV)

God calls and man responds. God gives man the pattern to live by and it is man’s responsibility to adopt it. There’s no mystery to holiness for God has modelled it.

Whoever claims to live in him must live as Jesus did. (1 John 2:6 NIV)

A lot of people misunderstand what holiness is all about. Even among Christians, there is wonky idea that a holy person is a super pious person. A holy person to some is the weirdo who never leaves his house, doesn’t have a TV or radio, always wears a shirt and tie and when you do chance to see him through the fence, he’s always reading C.S. Lewis and the Bible.  But that’s not it all.

God wants all of His people to enjoy life – to get the most out of living. It is possible to experience life to the fullest without sinning. Holiness is to the spiritual life what health is to the physical life. Holiness is not a superficial thing; it is not accomplished through deprivation or rituals. Our holiness is not an attribute like God’s holiness is. He’s perfect but we never will be. But God wants us to be spiritually fit. Holiness means resembling Him. Because of man’s nature, this is wholly possible! The possibility of being holy makes it our duty to become holy. A holy Christian is a healthy Christian and that’s what God wants of us. To live like Jesus did is what will please God. And that should be our goal.

Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. (Hebrews 12:14 NIV)




The heart of Christianity is the Bible. The heart of the Bible is the Cross. The heart of the Cross is the heart of God. (James Smith)

The heart of God is a heart that is full of compassion for the one who is lost and living without hope. When we think about God’s concern for those living without Him, our minds go immediately to a verse of Scripture almost every Christian knows by heart:

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3:16)

Imagine the depths of love that compelled the Heavenly Father to offer His Son in atonement for our sin and guilt. The Cross is, at the same time, the most glorious and the most awful object ever seen by angels or men. 1 Corinthians 1:18 tells us what the Cross is all about:

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

The “message of the cross” isn’t found in any single verse of Scripture, but throughout the fullness of God’s Word. This is why so many Christians don’t really understand the true “message of the cross.” It’s simply because they’ve never really heard it. Modern preaching has so fragmented it that, at best, the average church-goer has only heard bits and pieces of the great “message of the cross.” Even at that, there isn’t a Christian anywhere in the world who doesn’t grasp the eternal significance of the Cross of Christ. They may not grasp it in its entirety, but what they do know has resulted in their salvation. Such is the awesome power of the Cross!

It is a sign that you are perishing if you cannot see the infinite wisdom and power of God on display in the Cross of Jesus Christ. God’s word concerning the Cross is God’s message of love and grace to us through the Cross.

Let’s look at God’s word concerning the Cross and what that great word means to us today.

1. Holiness and sin

One message of the Cross is God’s own opinion concerning holiness and sin; that is to say, the holiness of the Son of God who suffered on the Cross and the utter wickedness of sin for which He suffered. The true wickedness of sin is revealed in what Jesus said out it John 8:34—

Jesus replied, “I tell you the truth, everyone who sins is a slave to sin.”

What an awful thing sin is! It seduces you, tricks you into becoming your friend, then it never, ever lets you go. James, the earthly brother of Jesus, understood all about sin:

Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. (James 1:15)

Back to John 3, after stating bluntly that sinners are enslaved by sin, Jesus poses a question a few verses later:

Can any of you prove me guilty of sin? (John 8:46)

Jesus’ teaching on sin is plain: sin and slavery are inexorably linked. No human being can be free if they are not free from sin. The only free people are those who have placed their full faith and trust in Christ; who have broken the hold sin had on them.

However, Jesus Christ was completely sinless—He was guilty of no sin—for if He had slipped but a single time, He would not have been fit to be the Messiah; He would have been in the grip of sin. But our Lord knew what His mission was and He remained unfettered and out of sin’s grip.

Jesus Christ was holy, harmless, completely separate from sinners, even while living among them, revealing the invisible God to them. Thanks to the Cross of Christ, we are given a clear picture of our Heavenly Father’s love for sinful man. The holiness of God and the sinfulness of man collided on the Cross, in the Body of Jesus Christ. In the Cross, we see God at His best and man at his worst. Even while the vilest of sinners plotted to crucify Christ, our Lord bore their sins in His body.

But that is the only time holiness and sin have met together in one Person. The truth is, darkness cannot exist in the light. The unrenewed spirit of a man cannot have any fellowship with God on any level. The Word of the Cross is the word of victory because the holiness of Christ crushed the sinfulness of man.

2. Love and sacrifice

John 3:16 tells us that God gave His only son to save the lost. God gave His Son with no expectation that He would escape His death on the Cross. God the Father had no hope of saving sinful man apart from the awful death of His Son. Therefore, man has no hope of salvation without the Cross.

Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved. (Acts 4:12)

God loved us so much that He offered His Son’s life in exchange for the ours. Imagine that kind of love! And the Son of God, loved us so much that He was willing to sacrifice Himself as an offering for us. Remember what Jesus taught:
the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. (Matthew 20:28)

The message of the Cross is not only a message of holiness and sin, but also a message of love and sacrifice.

…Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. (Ephesians 5:2)

Only God the Father could love us so much as to give His one and only Son over to the terrible death on the Cross to save them. Only God the Son could love us so much that even while we were still enslaved to sin; even while were were still His sworn enemies, He offered Himself as the prefect sacrifice for our souls.

As one scholar has observed:

The sufferings and sacrifice of Jesus Christ is the irrefutable proof and expression of the intensity of the love of God.

3. Righteousness and peace

There is aberrant theology that has been floating around since the days of the early church that teaches the redemption price offered by Christ was paid to Satan in order to free the souls of man. However, Satan has never had the right to any soul. In fact, we are told in Scripture that Christ gave Himself as a sacrifice to God. The Cross, then, contrasts the holiness of God and the sinfulness of man, stands for love and sacrifice, but it also makes possible peace with God through righteousness.

...and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (Colossians 1:20)

The requirements of righteousness are infinite, and they are met only by the infinite value of the life and blood of Jesus Christ, who Himself is infinite.

When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. (Colossians 2:13, 14)

Before Christ, everything stood between us and God and everything stood against us. The work of Christ took it all away! Every single thing that stopped us from approaching God, summed up in one word: unrighteousness, was taken to the Cross and removed from us as far as the east is from the west. Because our unrighteousness has been taken away and replaced by His righteousness, we are now completely free to approach God without any fear.

Love and faithfulness meet together; righteousness and peace kiss each other. (Psalm 85:10)

On the Cross, righteousness and peace have met!

by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. (Ephesians 2:15, 16)

There was no other way to make peace between God and man except by way of the Cross. Only Christ’s righteousness could accomplish this. There is no other way for any human being to be at complete peace with God except through the Cross of Christ.

4. Salvation and power

When we began this study, we quoted Colossians 1:18. Refer briefly back to that verse:

For the message of the cross … is the power of God.

The Cross is a magnificent symbol of God’s power to save. All who believe in what was accomplished on the Cross and all who understand the message of the Cross, are conscious of the saving power of God.

In the Old Testament, during the Passover, the Israelites were safe only as long as they remained in a house whose door posts had been sprinkled by the blood of the lamb. Similarly, as Christians we are safe only as long as we live within the shadow of the blood-sprinkled Cross of Christ. At the Cross Jesus gave His life for ours, so we must lose our lives in that same Cross if we are to truly live for Him.

The word of the Cross is the word of salvation to all who believe. It’s the way to a new life in Jesus Christ. The Cross is God’s instrument by which any sinner may be made a new person. There is not a sinner anywhere in the world who is beyond the shadow of the Cross. Anywhere and everywhere to anyone is available the power of the Cross.

Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! (2 Corinthians 5:17)

The only way to experience new life in Christ, is by way of the Cross. The Word of the Cross makes no sense to those who are already dying. But to those who are looking for hope and purpose and salvation, the Cross is the power of God.

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