Posts Tagged 'Weird Bible Stories'

Weird Bible Stories, Part 6

Time. It’s the one thing we all have; it’s the one thing we all take for granted. We waste it, yet we wish we had more of it. Sometimes, time drags on and on, but other times it flies. Time. We’ll all get to the day when we’ll do anything for just a little bit more of it. Which is sad, because so many of us spend our time killing it. As Thoreau wrote,

As if you could kill time without injuring eternity.

I dare say there many of us who, probably in our youth, did much injury to eternity as we frittered away the hours, killing each moment not realizing there would come a day when we’d be desperate to get them back. But, alas, once you use up an hour, you can’t get it back. And no matter how hard you try, you can’t get more than 60 seconds in a minute, 60 minutes in an hour, 24 hours in a day. Or can you? Once upon a time, there was a man who managed to make time stand still. It’s never happened again, but it did happen once. And that’s our weird Bible story: Joshua’s long day.

It all began with a political coalition of five kings, allied against God’s people. You just know things will end badly for those five kings; going against God’s people is never a good idea, but that never stops some people from trying.

A peace treaty leads to war

If you know your Hebrew history, you know that by Joshua 10, the Israelites had finally begun to take the Promised Land, as per the Lord’s instructions. Their 40 years of wandering around the desert was over, and under Joshua’s able leadership, the land promised to them centuries before was theirs for the taking. But nobody said it would be easy! You probably noticed this in your life: Serving Him isn’t all sunshine and roses. Being obedient to the Lord’s will isn’t always easy, not because His will is all that difficult, but because those around you won’t always like the direction your life will take. Often, though not always, following God’s will can take you away from the will of others.

God was fighting for Israel as she pressed into Canaan, so all they had was success. Of course, this scared the local kings, who were afraid of losing their kingdoms to Israel. One of those frightened kings was the king of Jerusalem. Interestingly enough, this is the first time we read of Jerusalem in the Bible. His name was Adoni-Zedek, a name that means, “the Lord of righteousness.” His kingdom, Jerusalem, was formerly known as “Jebus” because it was where all the Jebusites lived. Of the Jebusites, this was said:

This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites. (Joshua 3:10 | TNIV)

Israel was doing just that, and they were closing in on the Jubusites.

Now Adoni-Zedek king of Jerusalem heard that Joshua had taken Ai and totally destroyed it, doing to Ai and its king as he had done to Jericho and its king, and that the people of Gibeon had made a treaty of peace with Israel and had become their allies. (Joshua 10:1 | TNIV)

It was that peace treaty with Gibeon that caused Adoni-Zedek to create the five-kingdom alliance to stop Israel.

The Gibeonites then sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come up to us quickly and save us! Help us, because all the Amorite kings from the hill country have joined forces against us.”. (Joshua 10:6 | TNIV)

Gibeon was a huge city, although it didn’t have a king. The fact that this large city-state would defect and join Israel would send signals to other city-states that the only way to survive Israel’s invasion would be to join them. This was what terrified Adoni-Zedek, who quickly created a powerful alliance that, as far as he was concerned, would stop Israel in its tracks. He reasoned that punishing Gibeon would stop others from signing peace treaties with Israel.

The Gibeonites then sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come up to us quickly and save us! Help us, because all the Amorite kings from the hill country have joined forces against us.”. (Joshua 10:6 | TNIV)

Looking at the Gibeonite situation, Christians can learn a some lessons. First, when people identify themselves with God (or even God’s people), opposition arises. Our Lord understood this:

Everyone will hate you because of me, but those who stand firm to the end will be saved. (Matthew 10:22 | TNIV)

The second thing we can learn from these Gibeonites was how they confronted this potentially devastating situation. In fact, they did three brilliant things:

• They unashamedly cried out to God’s people for help. All their other friends had turned against them.
• They showed that they had a very simple faith in God as One who had greater power than all the kings of the Amorites that dwell in the mountains. This simple faith was based upon the reports they had received of God’s miraculous work on behalf of Israel.
• And finally, they accepted the ready response to their need. From Gilgal came Joshua and all the people of war with him, and the Gibeonites discovered that identification with God’s people may lead to problems, but being on God’s side was much better than they ever thought possible.

The long day

Even as Joshua prepared to fight for the Gibeonites, the Lord reassured him of certain victory:

The Lord said to Joshua, “Do not be afraid of them; I have given them into your hand. Not one of them will be able to withstand you.”. (Joshua 10:8 | TNIV)

That’s not a new promise from God; He had reminded Joshua many times not to be afraid, that victory was guaranteed. But there are two sentences in verse 8 and we’d better read that second one and talk about it. Yes, Joshua had been commanded by God to “not be afraid of them.” The “them,” of course, refers to the five-king confederacy and their combined military might. Any sane man would be fearful facing that, but the man who trusts in God is the most sane man. But it’s that second sentences that gives pause: “Not one of them will be able to withstand you.” In other words, victory was assured but Joshua and his army would have work to do; God’s people would have to do their part.

Many of God’s promises are just like that. God promises to do such and such for us, but we have to put forth a good-faith effort and the blessing comes as God takes our – sometimes – pathetic attempts and makes them more than adequate to the situation. Of course, salvation isn’t like that. We have no “part to play” in God saving us. But once we are part of His family, we have responsibilities; God won’t do everything for us.

May the favor of the Lord our God rest on us; establish the work of our hands for us—yes, establish the work of our hands. (Psalm 90:17 | TNIV)

If you fully obey the Lord your God and carefully follow all his commands I give you today, the Lord your God will set you high above all the nations on earth. All these blessings will come on you and accompany you if you obey the Lord your God…. (Deuteronomy 28:1, 2 | TNIV)

Deuteronomy 28 was written specifically for the Jews, but the precedent is there for all believers. Accepting Christ as your Savior is obeying God, and therefore you qualify to have God’s blessings “come on you.” That English phrase comes from a Hebrew phrase meaning, “over power,” giving us a picture of two people running. “Over power” means that the person behind you is coming after you with greater speed and will soon pass you. God’s word is clear! As you journey through life, living in obedience to God and His will, there are blessings running after you and eventually you will be literally overwhelmed by those blessings! These are supernatural blessings. They are moving at a higher rate of speed than you are, and they are targeted especially for you. But the conditions have to be right. You have to do your part, just like Joshua did his.

So Joshua marched up from Gilgal with his entire army, including all the best fighting men. The Lord said to Joshua, “Do not be afraid of them; I have given them into your hand. Not one of them will be able to withstand you.” After an all-night march from Gilgal, Joshua took them by surprise. (Joshua 10:7 – 9 | TNIV)

That was what Joshua and his men had to do: Show up, ready to fight. It wasn’t easy, marching all the way from Gilgal to Gibeon. It was a long trip and they had to carry all their weapons of war. “Doing their part” wasn’t easy. But if God’s people wanted victory, they had to.

Verses 10 and 11 are the result of what Joshua did in verses 12 and 13:

On the day the Lord gave the Amorites over to Israel, Joshua said to the Lord in the presence of Israel: “Sun, stand still over Gibeon, and you, moon, over the Valley of Aijalon. ” So the sun stood still, and the moon stopped, till the nation avenged itself on its enemies, as it is written in the Book of Jashar. The sun stopped in the middle of the sky and delayed going down about a full day. (Joshua 10:12, 13 | TNIV)

Many pages in many Bible commentaries are devoted to trying to explain how the sun could stand still. Did it really? Did the earth stand still, too? Did God halt the entire universe for the sake of His people? Verses 10 and 11 recount the results of Joshua’s prayer; the result of the sun standing still:

The Lord threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah. As they fled before Israel on the road down from Beth Horon to Azekah, the Lord hurled large hailstones down on them, and more of them died from the hail than were killed by the swords of the Israelites. (Joshua 10:10, 11 | TNIV)

“Joshua’s long day” is not easily explained scientifically. And this causes skeptics to mock and make fun of what they believe to be a fantasy. The fact is,  nobody can prove that the sun stood still. Then again, nobody can prove that love exists, either. How do you know when somebody loves you? You just know. You can’t see the love that exists between a mother her and children, but nobody doubts that it exists. And only a fool would question “Joshua’s long day.”

We must all realize that He who made the laws of nature has a right to use them. He who used hailstones as weapons of mass destruction against the enemies of His people can certainly use light and darkness to accomplish His purpose. God’s sovereignty over nature enables Him to support His spiritual kingdom by the use of the physical world. The Psalmist emphasized that the whole visible universe exists for spiritual ends.

The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they display knowledge. (Psalm 19:1, 2 | TNIV)

The earth is the Lord’s, and everything in it, the world, and all who live in it; for he founded it on the seas and established it on the waters. (Psalm 24:1, 2 | TNIV)

The uniqueness of a miracle

Verse 14 serves as a kind of commentary-summary of the whole story, and we can learn a lesson from what it says, too:

There has never been a day like it before or since, a day when the Lord listened to a human being. Surely the Lord was fighting for Israel! (Joshua 10:14 | TNIV)

Well, of course, the Lord listens to His people all the time. God answered Joshua’s prayer in spectacular fashion, and he became as much a leader of God’s people as was Moses. The Lord did fight for Israel, after Joshua asked Him to.

This miracle has never been repeated, which is why we call it a “miracle.”  A miracle by its very nature is rare. Verse 14 teaches us that God uses miracles carefully and with great reserve. He guards against man becoming dependent upon them. He insists that we depend upon Him, the miracle-working God himself, and not on the miracles themselves.

“Joshua’s long day” is a weird story that teaches Christians some very important lessons that get lost the more we try to rationalize a true miracle.

 

Weird Bible Stories, Part 2

The book of Revelation is one weird book, especially if you don’t understand it. And plenty of Christians don’t. Many preachers don’t understand it either, and they say it’s a waste of time to even bother with it, and they’ll tell you so. That’s really bad advice, however. Reading and trying to understand what Revelation has to say comes with a promised blessing. No other book of the Bible comes with that promise; only Revelation.

Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near. (Revelation 1:3 | NIV84)

If you haven’t made an attempt to read Revelation and understand it, you’re robbing yourself of a tremendous blessing. So, because I want you to be blessed, I’ll give you a very brief thumbnail sketch of what Revelation is all about, but chapter 12 will be put under the microscope.

Simple outline

There are two very simple things you need to know if you want to grasp Revelation. First, there’s this:

The revelation of Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, who testifies to everything he saw–that is, the word of God and the testimony of Jesus Christ. (Revelation 1:1-2 | NIV84)

Some people call this book The Revelation of St. John, but verse one says it’s Jesus’ revelation, not John’s. Throughout the book, Jesus is showing John His revelation; the Son is showing the apostle what the Father has shown Him regarding the future. You may wonder why God the Father needed to show His Son the future. Here’s why:

No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. (Mark 13:32 | NIV84)

In the first 31 verses of Mark 13, our Lord was teaching His disciples about the future, and they wanted to know when the events He was talking about would be taking place. His answer was simply that nobody knows except the Father. That was Jesus before His death, resurrection, and ascension into Heaven. Once back in Heaven, Mark 13:32 became obsolete. The revelation Jesus Christ shared with John was what He didn’t know back in Mark 13. God the Father revealed to the Son His plan for man, and the book of Revelation is simply a record of that plan written out by the apostle John.

In fact, the book of Revelation, as we call it, isn’t really a book at all! It’s a letter – a very long letter written to churches John knew needed to know this information.

John, To the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne…. (Revelation 1:4 | NIV84)

In the first three chapters, John deals specifically with issues confronting these churches. All these churches were struggling with various things. Some were suffering, others were losing their grip on sound doctrine. John offers words of encouragement, warning, and admonition to these churches. So, the first three chapters of Revelation cover things happening in John’s day. Almost nobody has anything controversial to say about anything John wrote to these churches in these chapters.

With chapter four, everything changes. The scene changes from Earth to Heaven; from John’s day on Patmos and the things happening to the churches of his day, to Heaven and Jesus’ revelation of what the future holds for the world.

After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. (Revelation 4:1-2 | NIV84)

That phrase, “after this” has a two-fold meaning. First, the obvious one: After what John did in the first three chapters – after he saw the short vision of Jesus and after he addressed the churches. The second meaning is: After the churches. In other words, the events of what John is about see in Heaven – the revelation of Jesus Christ concerning the future – will take place after the church age on Earth. We are living in “the church age,” or some people call it “the age of grace.” Whatever you call it, it will come to an end. It started with the birth of the Church in Acts and will end when the Tribulation begins. The Tribulation is “what must take place” after the churches.

Once “the church age,” or the “age of grace” is over, God’s pent-up wrath will be poured out over large swaths of the Earth. God’s wrath at the moment is being stayed or held back by the Church, but that’s going to come to an end, and this time of wrath is what we call “the Tribulation,” and it will last for seven years. It begins like this:

I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, “Come!” I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest. (Revelation 6:1-2 | NIV84)

You’ve probably heard of the infamous “four horsemen of the apocalypse,” well, this is the first one. All they represent are various aspects of God’s wrath: a political conqueror, war and violence, famine and hyperinflation, and finally death. All these things are symbolized by colored horses. The horses aren’t real. They’re symbolic. What they symbolize, however, will be real. And that goes for all the symbols found in Revelation. They symbolize real things or people or events to come. The symbols, like the horsemen, are figures that stand for something literal.  So this period of tribulation will be characterized by the conditions and people represented by the horses and their riders.

The Tribulation drags on for seven years, occupying the bulk of the chapters of Revelation. By chapter 19, the whole mess comes to an end with the armies of the Heaven led by Jesus Christ coming to subdue the Antichrist and the armies of man. It’s called Armageddon, but it’s really a non-event:

I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. 13 He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. (Revelation 19:11-14 | NIV84)

Then, after some judgments, the Millennial kingdom begins in Revelation 20. It lasts one thousand years, then when it’s over, Satan, who will be bound during the Millennium, will be released and finally judged:

And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever. (Revelation 20:10 | NIV84)

When that’s over, the dead – all the dead from the beginning of time – will be raised and will stand before the throne of God.

And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. (Revelation 20:12 | NIV84)

This is the great separation – the separation of the sheep and goats. Those who are born again will enter into their eternal state, and those who never accepted Christ during their lives will be judged according to how they lived, and then sentenced. They have no chance for heaven. Theirs will be an eternity separated from all that is good and righteous.

Then in chapter 21, we read about the New Jerusalem and we get the smallest glimpse into the eternal state, and then finally, with the last chapter, we read a kind of summary and some encouraging words to John, the man who saw what Jesus saw:

Then he told me, “Do not seal up the words of the prophecy of this book, because the time is near.” (Revelation 22:10 | NIV84)

Chapter 12

So how does chapter 12 fit into all this? By the time we get to chapter 12, John has seen what will be happening during the first part of the Tribulation. That’s a lot for a human being to digest, so chapter 12 is a kind of pause; a break in the action. Yet, it’s a little more than that. It’s an explanation of some of the things John saw in the preceding chapters and it’s a way to remind him of certain things. Everything we see in this chapter is symbolic of something, or someone, else. The easiest way to break down what’s happening in chapter 12 is to identify the various symbols.

A great and wondrous sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth. (Revelation 12:1-2 | NIV84)

The identification of the woman is essential if you want to get this right. Key in understanding who this woman represents is knowing what the 12 stars symbolize, and Genesis 37:9, 10 gives us this information:

Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.” When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” (Genesis 37:9-10 | NIV84)

So the stars represent Rachel, Jacob, and Joseph’s brothers (the 12 tribes of Israel). The woman is just a symbol, remember, and the symbol is seen giving birth to a child. It would help if you knew Isaiah 9:6 in connection with this symbol:

For to us a child is born,to us a son is given,and the government will be on his shoulders.And he will be called Wonderful Counselor, Mighty God,Everlasting Father, Prince of Peace. (Isaiah 9:6 | NIV84)

The “us” of Isaiah is the “woman” of the sign and she represents the nation of Israel. Israel gave birth to a son, Jesus Christ. So what John is witnessing in Heaven is a very brief moment of historical fact: The Messiah came from Israel.

Why did John need to be reminded of this fact? It’s because of the rest of what he saw in this vision filled with symbols.

Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on his heads. His tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that he might devour her child the moment it was born. (Revelation 12:3-4 | NIV84)

The red dragon is, as you might have guessed, Satan. Verse 9 says as much:

The great dragon was hurled down–that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. (Revelation 12:9 | NIV84)

John is witnessing, in symbolic fashion, a little more history. He is being reminded of where Satan came from and how powerful he is. He has always stood in opposition to Jesus Christ, from the moment of His birth. He’s been on the earth for thousands of years, and he’ll be on the earth during the Tribulation, leading the whole world astray, and he has the help of the fallen angels.

She gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was snatched up to God and to his throne. (Revelation 12:5 | NIV84)

A little more history for John to be reminded of. This verse speaks of what will happen when Christ returns: He will rule the nations. John probably needed to be reminded of this; Jesus had told His apostles He would but with all John had been witnessing, he needed to be reminded. The second sentence refers to our Lord’s ascension. So in spite of the fact that Satan hounded Christ while He was alive on earth, the Heavenly Father took Him back home after His earthly ministry was accomplished.

The woman fled into the desert to a place prepared for her by God, where she might be taken care of for 1 ,260 days. (Revelation 12:6 | NIV84)

Here’s a verse of explanation for John. He’s been witnessing the future and it will get very bleak for Israel. This verse explains that no matter what Satan and the antichrist have in store for Israel, and no matter how powerful Satan may be, Israel will be supernaturally protected During the worst part – the second half – of the Tribulation. This was meant to comfort the apostle.

Not only will there be great distress on earth for seven years, things will get a bit rowdy in Heaven, too. Satan and his angels will once and forever be expelled from Heaven. A lot of people find it hard to believe that Satan is in Heaven. The book of Job makes it clear that Satan has no choice but to report to God, and to submit to Him. But at some point during the Tribulation on earth, Satan and his angels will be completely cut off from God and hurled from Heaven.

When the dragon saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child. (Revelation 12:13 | NIV84)

Angered by his treatment, Satan will strike out even more vehemently at Israel. No wonder she will be supernaturally protected! But because he can’t have his way with Israel, Satan will turn his attention to all believers.

Then the dragon was enraged at the woman and went off to make war against the rest of her offspring–those who obey God’s commandments and hold to the testimony of Jesus. (Revelation 12:17 | NIV84)

In extremely brief fashion, this is the essence of what chapter 12 of Revelation is all about. It’s not about signs in the heavens for us today, rather it’s all about what the Lord showed John in heaven, to remind of him of his own nation’s history and to comfort him about its future.  When dealing with Bible prophecy, it’s best to let it interpret itself.  They Bible is not a mystery, full of hidden messages and codes.  It was written for every person to understand, with the help of the Holy Spirit.  When you read crazy things about Bible prophecy being fulfilled by planetary alignments or bad weather, you’d best keep your wits about you and remember these verses:

Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things.  For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.  (2 Peter 1:20, 21 | TNIV)

 

 

 

 

 

 

Weird Bible Stories, Part 1

You probably saw this on your Facebook news feed a few weeks ago. Britain’s “Daily Mail” loves to hype things like this. But could it be true? Let’s find out.

The Bible is a marvelous book full of inspiring and life changing stories. It also has its share of odd, weird stories. Like the one about the talking snake. And the other one about the talking donkey. Some Bible stories read like a Netflix Original, a show full of liars and cheaters, spies and political intrigue, and even murderers.

The last book of the Bible, Revelation, is a book that is one complete weird story. It is also the most misunderstood, misinterpreted, and abused book of the Bible, so its inherent weirdness is compounded by all the dopey ideas floating around the Internet.

On September 23, 2017, there will be an astronomical event that some people think will be a fulfillment of Revelation 12. That chapter is a fascinating chapter in and of itself, and we’ll take a very close look at it over the next two studies. But to answer the question of whether or not it will be fulfilled on September 23, 2017, the short answer is: “definitely not.”  And here’s why.

There is a persistent desire – a need, really – among Christians to feel vindicated.  Vindication of our faith is a Biblical promise.  Our faith will become sight when our Lord returns, but we want it now. We desperately want our faith, especially in the Bible, to be proven true. We want to be able to say to unbelievers and skeptics, “See? I told you so.” And because of this, we are very quick to latch onto any teaching having to do with Bible prophecy as it relates to the end times.

God’s prophecies come true, man’s do not

Since the beginning, man has been looking for the “signs” of God’s involvement with His creation and of His personal interest in we who take our relationship with Him seriously.  We can think of “putting out a fleece” to discover God’s will. And how many of us have used traffic lights to interpret God’s direction? If it turns red before I get there, it’s a sign that I should do such-and-such a thing. That’s how some Christians use made-up signs on the micro scale. On the macro scale, many Christians through out the 20th and now the 21st centuries have tried to tie certain earth changes – like earthquakes, tidal waves, droughts, etc. – and astronomical events – like the infamous Blood Moons, eclipses, etc. – to the Second Coming and of the end of time. Without exception, all those attempts haven’t worked out well and, in fact, have served to raise the level of skepticism among unbelievers. A very large segment of the evangelical church has an interest in Bible prophecies not yet fulfilled and has a tendency to make certain events happening now fit the prophecies written thousands of years ago. For example, nobody ever saw an atomic bomb in the Bible until after one was used. Nobody saw an airplane in Scripture until one was invented. While we should applaud their Biblical worldview, at the same time, we should all be discouraged from taking “secular liberties” with the Bible.

The truth is, there are many verses in the Bible that speak of “signs” God will use in the last days to get mankind’s attention. God has used all kinds of signs throughout the history of mankind, and they are all over the Old Testament. But the signs pointing to winding up history will be a little different. They will be so obvious; so extreme, that there will be no question.

There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. At that time they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near. (Luke 21:25 – 28 | TNIV)

And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. (Genesis 9:12, 13 | TNIV)

These two examples refer to signs involving the sun, moon and stars and a rainbow, the first time it is mentioned in human history. But what we need to remember is that there were no telescopes or any other kind of visual aid to magnify the sun, moon and stars when Jesus spoke of signs in the sky.  There was virtually no light pollution to block the heavens from view, so when looking up at the night sky, a star gazer could see all kinds of stars and heavenly bodies.  Similarly, a rainbow could be easily seen with the naked eye.  These signs, one from the ancient past and fulfilled and one from the future yet to take place, will be seen by anybody on earth without any gadgets or gizmos.

Astronomers and scientists tell us there will be a unique planetary alignment on September 23 of this year. There is even a web page that keeps you abreast of the countdown. This event is so unprecedented (we are told), that Bible prophecy and end time watchers are convinced that it will be a fulfillment of the signs given in Revelation 12.

A great and wondrous sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. (Revelation 12:1 | TNIV)

There are basically two reasons why the astronomical event of September 23rd can’t have anything to do with the Bible. First, those claiming it does, resort to using astrology, not astronomy, to make it fit what John wrote in Revelation 12:1. The problem is, God absolutely forbids using astrology for anything.

When you enter the land the Lord your God is giving you, do not learn to imitate the detestable ways of the nations there. Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the Lord; because of these same detestable practices the Lord your God will drive out those nations before you. (Deuteronomy 18:9 – 12 | TNIV)

The Hebrew behind “interprets omens” is obscure but important to know. It means “observer of clouds” or “gatherer of clouds.” It pictures a person who looks to the sky – not to God – for direction or guidance. When the Bible speaks of God using the sun and planets as signs for His people, it’s not referring to astrological signs!

Second, if the planetary alignment of September 23rd is a sign from God, who would see it on earth? When Revelation 12:1 was written, there were no telescopes and a sign from God was meant to be seen! Something happening out yonder in the universe that can’t be seen by man on earth can’t be sign be a sign from God. It can be an interesting event, but it has nothing to do with Bible prophecy.

What Revelation is about

So just what is Revelation 12 about? Let’s re-read the first verse again very closely:

A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. (Revelation 12:1 | TNIV)

John wrote “a great sign appeared in heaven.” He did not write “in the heavens,” but “in heaven.” As John saw this sign, he saw it in heaven because he was in heaven. He wasn’t dead, but God transported John to heaven to see certain things that would take place on earth in the future.  Here’s the verse that tells us that:

After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. (Revelation 4:1, 2 | TNIV)

I told you the book of Revelation was weird! But John wasn’t the only person in the Bible transported to heaven to be shown things.

In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. (Isaiah 6:1, 2 | TNIV)

I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows—was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. (2 Corinthians 12:2 – 4 | TNIV)

The prophet Isaiah was allowed a short peak into the Lord’s throne room.  This vision took place “in the year that King Uzziah died.”  It was an incredible thing that Isaiah saw, and it changed his life.

The apostle Paul also had an experience in heaven, and he was nothing if not honest as he recounted it. He’s humble so he refered to himself as “a man” or “this man,” but he made it clear he’s not sure how it happened. Was he in heaven boldly or not? He doesn’t know, but he does know he was in heaven. God allowed him to see things and hear things that, unlike John, he was not allowed to talk about.

So John wasn’t the first person to see into heaven. But he did tell people what he saw. And what he saw was stunning: Before his eyes, the apostle John saw the panorama of history unfold. I say “history” because even though John was given a glimpse into his and our futures, history is what prophecy really is: history written backwards; history written before it happens. God can do that, by the way. Man can’t possibly foretell his or anybody’s future, but God can because He exists far, far, beyond the confines of space and time. That’s what he told John before He gave John the visions that make up the bulk of Revelation:

I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” (Revelation 1:8 | TNIV)

God is like the alphabet. He is the A and the Z – His existence bookends the stream of time from beginning to end. Think of the alphabet as time. He existed before the letter “B” and He will outlive the letter “Y.”  He was around before time began and will be around long after it comes to an end.  And because he is the A and the Z, God is able to travel along the stream of time; He is able to see it as it happened and as it happens and as it will happen. To Him, the future is past and the past is present. That’s why we read verses like these:

But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. (Ephesians 2:4 – 7 | TNIV)

Fascinating, isn’t it? God sees you and me – right now, today – already seated with Christ in “the heavenly realms.” But we haven’t even lived our lives yet! We’re not in heaven, yet God sees us there. He sees the future. And He sees us in heaven, where we belong. Think about that the next time you get down and discouraged. Think about that the next time you think God has forgotten about you. He hasn’t. He sees you as you will be, and where you will be. Today you’re stuck on earth, fighting the temptation to sin, struggling with doubts, just trying to keep your head above water, and God sees you in heaven. You just have to hang on and get from “here” to “there.”

Next time, we’ll put Revelation 12 under the microscope to discover what’s really going on in this weird and remarkable vision John saw in heaven.

 

 

 

 


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