Posts Tagged 'Tribulation'

Panic Podcast – Thessalonians, Part 10

It’s snowing today, so say a prayer for me.  Did I ever mention how much I hate snow?

We are wrapping up our in-depth study of First Thessalonians, so do open your Bibles up to chapter 5 of this great letter.


Panic Podcast: The Thessalonian Letters, Part 3

Good day!  Here’s a brief study of 2 Thessalonians, which will more-or-less go along with our Video Sermon on Sunday.  Both have to do with the End Times.  Thanks for stopping by for each of this week’s Panic Podcasts; I hope they’ve been a blessing to you and that as you’ve learned a few things, you’ve also been uplifted and encouraged.  As always, we pray that the Lord will bless you as we study His Word together.


Weird Bible Stories, Part 2

The book of Revelation is one weird book, especially if you don’t understand it. And plenty of Christians don’t. Many preachers don’t understand it either, and they say it’s a waste of time to even bother with it, and they’ll tell you so. That’s really bad advice, however. Reading and trying to understand what Revelation has to say comes with a promised blessing. No other book of the Bible comes with that promise; only Revelation.

Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near. (Revelation 1:3 | NIV84)

If you haven’t made an attempt to read Revelation and understand it, you’re robbing yourself of a tremendous blessing. So, because I want you to be blessed, I’ll give you a very brief thumbnail sketch of what Revelation is all about, but chapter 12 will be put under the microscope.

Simple outline

There are two very simple things you need to know if you want to grasp Revelation. First, there’s this:

The revelation of Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, who testifies to everything he saw–that is, the word of God and the testimony of Jesus Christ. (Revelation 1:1-2 | NIV84)

Some people call this book The Revelation of St. John, but verse one says it’s Jesus’ revelation, not John’s. Throughout the book, Jesus is showing John His revelation; the Son is showing the apostle what the Father has shown Him regarding the future. You may wonder why God the Father needed to show His Son the future. Here’s why:

No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. (Mark 13:32 | NIV84)

In the first 31 verses of Mark 13, our Lord was teaching His disciples about the future, and they wanted to know when the events He was talking about would be taking place. His answer was simply that nobody knows except the Father. That was Jesus before His death, resurrection, and ascension into Heaven. Once back in Heaven, Mark 13:32 became obsolete. The revelation Jesus Christ shared with John was what He didn’t know back in Mark 13. God the Father revealed to the Son His plan for man, and the book of Revelation is simply a record of that plan written out by the apostle John.

In fact, the book of Revelation, as we call it, isn’t really a book at all! It’s a letter – a very long letter written to churches John knew needed to know this information.

John, To the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne…. (Revelation 1:4 | NIV84)

In the first three chapters, John deals specifically with issues confronting these churches. All these churches were struggling with various things. Some were suffering, others were losing their grip on sound doctrine. John offers words of encouragement, warning, and admonition to these churches. So, the first three chapters of Revelation cover things happening in John’s day. Almost nobody has anything controversial to say about anything John wrote to these churches in these chapters.

With chapter four, everything changes. The scene changes from Earth to Heaven; from John’s day on Patmos and the things happening to the churches of his day, to Heaven and Jesus’ revelation of what the future holds for the world.

After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. (Revelation 4:1-2 | NIV84)

That phrase, “after this” has a two-fold meaning. First, the obvious one: After what John did in the first three chapters – after he saw the short vision of Jesus and after he addressed the churches. The second meaning is: After the churches. In other words, the events of what John is about see in Heaven – the revelation of Jesus Christ concerning the future – will take place after the church age on Earth. We are living in “the church age,” or some people call it “the age of grace.” Whatever you call it, it will come to an end. It started with the birth of the Church in Acts and will end when the Tribulation begins. The Tribulation is “what must take place” after the churches.

Once “the church age,” or the “age of grace” is over, God’s pent-up wrath will be poured out over large swaths of the Earth. God’s wrath at the moment is being stayed or held back by the Church, but that’s going to come to an end, and this time of wrath is what we call “the Tribulation,” and it will last for seven years. It begins like this:

I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, “Come!” I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest. (Revelation 6:1-2 | NIV84)

You’ve probably heard of the infamous “four horsemen of the apocalypse,” well, this is the first one. All they represent are various aspects of God’s wrath: a political conqueror, war and violence, famine and hyperinflation, and finally death. All these things are symbolized by colored horses. The horses aren’t real. They’re symbolic. What they symbolize, however, will be real. And that goes for all the symbols found in Revelation. They symbolize real things or people or events to come. The symbols, like the horsemen, are figures that stand for something literal.  So this period of tribulation will be characterized by the conditions and people represented by the horses and their riders.

The Tribulation drags on for seven years, occupying the bulk of the chapters of Revelation. By chapter 19, the whole mess comes to an end with the armies of the Heaven led by Jesus Christ coming to subdue the Antichrist and the armies of man. It’s called Armageddon, but it’s really a non-event:

I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. 13 He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. (Revelation 19:11-14 | NIV84)

Then, after some judgments, the Millennial kingdom begins in Revelation 20. It lasts one thousand years, then when it’s over, Satan, who will be bound during the Millennium, will be released and finally judged:

And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever. (Revelation 20:10 | NIV84)

When that’s over, the dead – all the dead from the beginning of time – will be raised and will stand before the throne of God.

And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. (Revelation 20:12 | NIV84)

This is the great separation – the separation of the sheep and goats. Those who are born again will enter into their eternal state, and those who never accepted Christ during their lives will be judged according to how they lived, and then sentenced. They have no chance for heaven. Theirs will be an eternity separated from all that is good and righteous.

Then in chapter 21, we read about the New Jerusalem and we get the smallest glimpse into the eternal state, and then finally, with the last chapter, we read a kind of summary and some encouraging words to John, the man who saw what Jesus saw:

Then he told me, “Do not seal up the words of the prophecy of this book, because the time is near.” (Revelation 22:10 | NIV84)

Chapter 12

So how does chapter 12 fit into all this? By the time we get to chapter 12, John has seen what will be happening during the first part of the Tribulation. That’s a lot for a human being to digest, so chapter 12 is a kind of pause; a break in the action. Yet, it’s a little more than that. It’s an explanation of some of the things John saw in the preceding chapters and it’s a way to remind him of certain things. Everything we see in this chapter is symbolic of something, or someone, else. The easiest way to break down what’s happening in chapter 12 is to identify the various symbols.

A great and wondrous sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth. (Revelation 12:1-2 | NIV84)

The identification of the woman is essential if you want to get this right. Key in understanding who this woman represents is knowing what the 12 stars symbolize, and Genesis 37:9, 10 gives us this information:

Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.” When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” (Genesis 37:9-10 | NIV84)

So the stars represent Rachel, Jacob, and Joseph’s brothers (the 12 tribes of Israel). The woman is just a symbol, remember, and the symbol is seen giving birth to a child. It would help if you knew Isaiah 9:6 in connection with this symbol:

For to us a child is born,to us a son is given,and the government will be on his shoulders.And he will be called Wonderful Counselor, Mighty God,Everlasting Father, Prince of Peace. (Isaiah 9:6 | NIV84)

The “us” of Isaiah is the “woman” of the sign and she represents the nation of Israel. Israel gave birth to a son, Jesus Christ. So what John is witnessing in Heaven is a very brief moment of historical fact: The Messiah came from Israel.

Why did John need to be reminded of this fact? It’s because of the rest of what he saw in this vision filled with symbols.

Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on his heads. His tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that he might devour her child the moment it was born. (Revelation 12:3-4 | NIV84)

The red dragon is, as you might have guessed, Satan. Verse 9 says as much:

The great dragon was hurled down–that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. (Revelation 12:9 | NIV84)

John is witnessing, in symbolic fashion, a little more history. He is being reminded of where Satan came from and how powerful he is. He has always stood in opposition to Jesus Christ, from the moment of His birth. He’s been on the earth for thousands of years, and he’ll be on the earth during the Tribulation, leading the whole world astray, and he has the help of the fallen angels.

She gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was snatched up to God and to his throne. (Revelation 12:5 | NIV84)

A little more history for John to be reminded of. This verse speaks of what will happen when Christ returns: He will rule the nations. John probably needed to be reminded of this; Jesus had told His apostles He would but with all John had been witnessing, he needed to be reminded. The second sentence refers to our Lord’s ascension. So in spite of the fact that Satan hounded Christ while He was alive on earth, the Heavenly Father took Him back home after His earthly ministry was accomplished.

The woman fled into the desert to a place prepared for her by God, where she might be taken care of for 1 ,260 days. (Revelation 12:6 | NIV84)

Here’s a verse of explanation for John. He’s been witnessing the future and it will get very bleak for Israel. This verse explains that no matter what Satan and the antichrist have in store for Israel, and no matter how powerful Satan may be, Israel will be supernaturally protected During the worst part – the second half – of the Tribulation. This was meant to comfort the apostle.

Not only will there be great distress on earth for seven years, things will get a bit rowdy in Heaven, too. Satan and his angels will once and forever be expelled from Heaven. A lot of people find it hard to believe that Satan is in Heaven. The book of Job makes it clear that Satan has no choice but to report to God, and to submit to Him. But at some point during the Tribulation on earth, Satan and his angels will be completely cut off from God and hurled from Heaven.

When the dragon saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child. (Revelation 12:13 | NIV84)

Angered by his treatment, Satan will strike out even more vehemently at Israel. No wonder she will be supernaturally protected! But because he can’t have his way with Israel, Satan will turn his attention to all believers.

Then the dragon was enraged at the woman and went off to make war against the rest of her offspring–those who obey God’s commandments and hold to the testimony of Jesus. (Revelation 12:17 | NIV84)

In extremely brief fashion, this is the essence of what chapter 12 of Revelation is all about. It’s not about signs in the heavens for us today, rather it’s all about what the Lord showed John in heaven, to remind of him of his own nation’s history and to comfort him about its future.  When dealing with Bible prophecy, it’s best to let it interpret itself.  They Bible is not a mystery, full of hidden messages and codes.  It was written for every person to understand, with the help of the Holy Spirit.  When you read crazy things about Bible prophecy being fulfilled by planetary alignments or bad weather, you’d best keep your wits about you and remember these verses:

Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things.  For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.  (2 Peter 1:20, 21 | TNIV)







Obadiah, Part 2

judgement for the world

The little nation of Edom, founded by Esau, is the subject of this little book of prophecy. Verse 6 is the key verse:

But how Esau will be ransacked, is hidden treasures pillaged! (NIV)

The words “ransacked” and “pillaged” give you a clue as to Edom’s future. It didn’t have one. Edom was a vile, wicked nation that was facing God’s ultimate judgment and His wrath. There was no hope for Edom; the die had been cast, and it was up to Obadiah, the prophet, to bear the bad news.

The first verse of the prophecy serves as a sort of summary statement of the first section of it:

This is what the Sovereign Lord says about Edom—We have heard a message from the Lord: An envoy was sent to the nations to say, “Rise, let us go against her for battle”— (Obadiah, verse 1 NIV)

In this verse, we can notice how human history moves along its course. The Sovereign Lord, a major theme of Obadiah, is the prime mover. God is over all the kingdoms of this world. And yet, as we see here, there is an international political component to human history. In this case, international politics – and it’s no different today – are motivated by the selfish and self-seeking. Of significance is that God uses such nations and leaders to accomplish His purposes. Of course, the godless nations of earth have no clue that it is God behind all that they may plan and do. It may be hard to wrap your mind around it, but God was working through the conspiracy and treachery of the nations that surrounded Edom for the purpose of bringing it down.

Edom’s judgment, Verses 1 – 9

See, I will make you small among the nations; you will be utterly despised. (Obadiah, verse 2 NIV)

This whole verse is written as determinative prophecy – as something that hasn’t happened yet but God’s mind is made up about it. He has already decided to accomplish this; He WILL make Edom small compared to all the nations around it; He WILL cause Edom to be a hated nation.

The pride of your heart has deceived you, you who live in the clefts of the rocks and make your home on the heights, you who say to yourself, ‘Who can bring me down to the ground?’ Though you soar like the eagle and make your nest among the stars, from there I will bring you down,” declares the Lord. (Obadiah, verse 3, 4 NIV)

The thing that motivated God to judge Edom was simply pride – “the pride of its heart.” The word translated “pride” is an interesting Hebrew verb that means “to boil up,” “to seethe.” But the root word is a noun that has reference to water that boils up under pressure. You get the picture of what God thought of Edom. The Edomites thought highly of themselves; they were insubordinate; they were arrogant; they rejected any and all authority while they pursued what they wanted.

The thing that caused their pride was – if you can believe it – it’s real estate. Edom’s strategic location made it virtually impregnable and self-sufficient. They had lived in this location for generations and no enemy had been able penetrate its defenses. And the Edomites themselves were no dummies. They were shrewd people, and they had a civilization much more advanced than the nations that surrounded them.

Edom lived secluded – like eagles high up on the cliffs. And the whole kingdom was full of pride. Over in Proverbs, we read this interesting verse:

There are six things the Lord hates, seven that are detestable to him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies and a person who stirs up conflict in the community. (Proverbs 6:16 – 19 NIV)

It’s not unimportant that the very first thing the Lord hates is pride, which the NIV renders as “haughty eyes.” A proud look betrays a proud heart.

To fear the Lord is to hate evil; I hate pride and arrogance, evil behavior and perverse speech. (Proverbs 8:13 NIV)

God hates pride. It was the thing that caused Lucifer to fall from grace and it was pride that caused man to fall. No wonder God hates pride, it destroys lives.

Pride goes before destruction, a haughty spirit before a fall. (Proverbs 16:18 NIV)

The entire nation was riddled with pride, and this is what caused God to move against it. He had determined to bring it down. They took great pride in their real estate, their achievements and their treasures, but God hated what those things caused: a prideful heart and attitude.  How many people today live like the Edomites? They take pride in their achievements; in their investment accounts; in their station in life. They think they can do anything because of what they possess. A great many Christians are prideful – we’re not immune from this awful sin. Pride destroys a believer’s testimony for Christ, and it splits churches. In fact, Christians are to be exactly the opposite of prideful: we are to be humble. And the key to living in humility is living like Jesus.

In your relationships with one another, have the same attitude of mind Christ Jesus had… (Philippians 2:5 TNIV)

What kind of attitude did Jesus have? He told us:

Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. (Matthew 11:29 TNIV)

Pride was the sin of Satan and it’s the sin the kills the effectiveness of Christians. A very simple definition of pride might be this one: Pride is the attitude of life that declares its ability to live without God (McGee). That’s how a lot Christians live, whether they realize it or not. That’s how Edom lived and God’s judgments were going to be harsh.

“If thieves came to you, if robbers in the night—oh, what a disaster awaits you!—would they not steal only as much as they wanted? If grape pickers came to you, would they not leave a few grapes? But how Esau will be ransacked, his hidden treasures pillaged!” (Obadiah 1:5, 6 TNIV)

God’s coming judgments would be far worse than anything they ever experienced before. It’s bad enough to face a coming disaster, but what will make Edom’s judgment so bad is that it would come, not from enemies, but from friends.

All your allies will force you to the border; your friends will deceive and overpower you; those who eat your bread will set a trap for you, but you will not detect it. (Obadiah, verse 7 TNIV)

It’s a remarkable thing; in the world of geo-political relations, friendship is fickle. This was especially true in the case of Edom. The Edomites were long viewed as being wise and prudent people.

Concerning Edom: This is what the Lord Almighty says: “Is there no longer wisdom in Teman? Has counsel perished from the prudent? Has their wisdom decayed?” (Jeremiah 49:7 TNIV)

These people had become so infatuated with themselves – their security, their wealth, their education – that they never noticed they were being done in by their pride, manifested by their foolish behavior. So blind Edom had become, that they didn’t even notice their one-time friends had become their enemies.  E.B. Pusey wrote:

Pride and self-confidence betray man to his fall. When he is fallen, self-confidence betrayed passes readily to despair. Men do not use resources which they yet have because what they have valued, fails them. Undue confidence is the parent of undue fear.

If that doesn’t describe modern American society, nothing does.

Reasons for judgment, Verse 10 – 14

Edom’s judgment will be harsh, but God’s judgment is never without good reason. They were prideful, yes, and God hates pride. But that pride led to bad behavior and the mistreatment of God’s people. This, by the way, is something God takes very seriously.

Because of the violence against your brother Jacob, you will be covered with shame; you will be destroyed forever. On the day you stood aloof while strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them. (Obadiah, verses 10, 11 TNIV)

The word translated “violence” comes from the Hebrew hamas, and refers to both moral violence and physical violence. So Edom was not only responsible for causing death and destruction to Judah but they were also demoralizing them and psychologically harming them.

In terms of physical acts of violence, it all began back when Edom refused to grant Israel passage through her borders during the Exodus and culminated when the Edomites supported Nebuchadnezzar and the Babylonians when he sacked Jerusalem in 586 BC.

You should not gloat over your brother in the day of his misfortune, nor rejoice over the people of Judah in the day of their destruction, nor boast so much in the day of their trouble. (Obadiah, verse 12 TNIV)

By taking at best a passive role in the destruction of Judah, Edom thought they could get on Nebuchadnezzar’s good side. That might have seemed like a good idea at the time, but before God it was reason for their destruction. Jeremiah 49:7 – 22 and 2 Kings 25 are good passages to refer to.

The Day of the Lord, Verses 15 – 21

“The day of the Lord is near for all nations. As you have done, it will be done to you; your deeds will return upon your own head.” (Obadiah, verse 15 TNIV)

For those who may have forgotten, that phrase, “the day of the Lord,” is an important one in the world of Bible prophecy. It’s not just a saying, but rather a very technical expression that refers to a very particular point in time, beginning with the Tribulation. At present, we are in a period of grace, or what some refer to as “the day of Christ.” Thanks to the work of Christ on the Cross, we are fortunate to be living during this extended time of grace, during which God’s wrath is stayed. But that won’t last forever. After the true Church is removed from the earth, the Day of the Lord will begin, and so will begin a terrible time of darkness and judgment. It’s significant that Obadiah’s word of prophecy against Edom dissolves into a word of prophecy that takes us into our future. God is in absolute control of the events on this planet of ours. Nations rise and nations fall according to His plan, and His plan runs continuous, non-stop from beginning to end.

As the Lord did to Edom, so He does to all nations. When Jesus Christ returns to this earth as King of Kings, all nations will be judged by the Lord Himself (Matthew 25). Nations will be held responsible by God for how they treated the citizens of the world, and especially for how they treated (or mistreated) God’s people. There is a precedent for this idea in Deuteronomy 21:

If someone is found slain, lying in a field in the land the Lord your God is giving you to possess, and it is not known who the killer was, your elders and judges shall go out and measure the distance from the body to the neighboring towns. Then the elders of the town nearest the body shall take a heifer that has never been worked and has never worn a yoke and lead it down to a valley that has not been plowed or planted and where there is a flowing stream. There in the valley they are to break the heifer’s neck. (Deuteronomy 21:1 – 4 TNIV)

The principle, as odd as it may sound in Deuteronomy is a good one: the city closest to the slain man would be responsible to find his killer. In God’s economy, nobody gets away with anything. Psalm 9 gives us glimpse into the character of this Day of the Lord:

The Lord reigns forever; he has established his throne for judgment. (Psalm 9:7 TNIV)

All the nations of the world will be judged when the Lord returns. They will be judged, as verse 15 indicates, for how they treated other nations. Edom is sort of a sneak preview of what will happen in the future. It’s almost a template for the judgment of that nations.  In contrast to what will happen to Edom, we read this about Jerusalem:

But on Mount Zion will be deliverance; it will be holy, and the house of Jacob will possess its inheritance. (Obadiah, verse 17 TNIV)

What a contrast! Death and destruction upon Edom, but deliverance and holiness for Jerusalem. Mount Zion will be spared God’s wrath and holiness, as it is used here, suggests it will be not only spared but also set apart by God. Judah will recover lost territory and expand its borders.

The house of Jacob will be a fire and the house of Joseph a flame; the house of Esau will be stubble, and they will set it on fire and consume it. There will be no survivors from the house of Esau.” The Lord has spoken. (Obadiah 18 TNIV)

This verse refers to Israel, the northern kingdom, which had been overthrown by Sargon in 721 B.C. In accord with the prophecies of Hos. 1:11 and Ezek. 37:16-22, Israel is to join with Judah, the southern kingdom, and together they, like a flame burns stubble, shall destroy Edom (Isa. 11:13-14).

People from the Negev will occupy the mountains of Esau, and people from the foothills will possess the land of the Philistines. They will occupy the fields of Ephraim and Samaria, and Benjamin will possess Gilead. This company of Israelite exiles who are in Canaan will possess the land as far as Zarephath; the exiles from Jerusalem who are in Sepharad will possess the towns of the Negev. (Obadiah, verses 19, 20 TNIV)

These verses describe the extent of Israel’s inheritance. History tells us that during the exile of Israel the Edomites occupied towns in the south of Judah, the Negeb, an area south of Hebron toward the wilderness of Paran. After the Exile, they of the south, i.e., those who return from exile, will possess Edom, the mount of Esau. All this happened in the second century B.C. when the Jews under the Maccabees pressed out into the regions mentioned. The captivity (20) refers to the exiles. This host of the children of Israel would be the Jews deported from the northern kingdom by Sargon after Samaria’s fall in 721 B.C. The exiles from Jerusalem refers to the Jews of the Southern Kingdom carried off by Nebuchadnezzar in 586 B.C. to Sepharad, probably Sardis in Asia Minor.

Deliverers will go up on Mount Zion to govern the mountains of Esau. And the kingdom will be the Lord’s. (Obadiah, verse 21 TNIV)

Finally, Obadiah tells us that Israelite deliverers, wise men of spiritual insight and faith, will rule over Edom, the territory once occupied by the irreligious, fleshly sons of Esau. God’s plan is that the spiritual shall at last rise above the profane. And the kingdom shall be the Lord’s: the Lord shall rule over all.


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